वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-10, verse-17

बद्धं कालस्य पाशेन सर्वभूतापहारिणा ।
न नश्यन्तमुपेक्षेयं प्रदीप्तं शरणं यथा ॥१७॥

17. baddhaṃ kālasya pāśena sarvabhūtāpahāriṇā ,
na naśyantamupekṣeyaṃ pradīptaṃ śaraṇaṃ yathā.

17. baddham kālasya pāśena sarvabhūtāpahāriṇā na
naśyantam upekṣeyam pradīptam śaraṇam yathā

17. sarvabhūtāpahāriṇā kālasya pāśena baddham
naśyantam pradīptam śaraṇam yathā na upekṣeyam

17. Bound by the noose of time (kāla), which carries away all beings, I would not abandon someone who is perishing, even as one would abandon a burning shelter.

Words meanings summery:

• बद्धम् (baddham) - bound, tied, restrained, captured

• कालस्य (kālasya) - of time, of fate, of death

• पाशेन (pāśena) - by the noose, by the snare, by the bond

• सर्वभूतापहारिणा (sarvabhūtāpahāriṇā) - carrying away all beings, destroying all creatures

• न (na) - not, no

• नश्यन्तम् (naśyantam) - one who is perishing (perishing, decaying, disappearing, being destroyed)

• उपेक्षेयम् (upekṣeyam) - I would neglect, I would abandon, I would disregard

• प्रदीप्तम् (pradīptam) - ablaze (referring to a shelter) (blazing, burning, ignited, shining brightly)

• शरणम् (śaraṇam) - refuge, shelter, protection, asylum

• यथा (yathā) - as, like, just as, according to

Words meanings and morphology

बद्धम् (baddham) - bound, tied, restrained, captured

(participle)

Accusative, masculine, singular of baddha

baddha - bound, tied, restrained, captured

Past Passive Participle

Root: bandh (class 7)

कालस्य (kālasya) - of time, of fate, of death

(noun)

Genitive, masculine, singular of kāla

kāla - time, fate, death, the appropriate time

पाशेन (pāśena) - by the noose, by the snare, by the bond

(noun)

Instrumental, masculine, singular of pāśa

pāśa - noose, snare, bond, chain

सर्वभूतापहारिणा (sarvabhūtāpahāriṇā) - carrying away all beings, destroying all creatures

(adjective)

Instrumental, masculine, singular of sarvabhūtāpahārin

sarvabhūtāpahārin - carrying away all beings, destroying all creatures

न (na) - not, no

(indeclinable)

नश्यन्तम् (naśyantam) - one who is perishing (perishing, decaying, disappearing, being destroyed)

(participle)

Accusative, masculine, singular of naśyat

naśyat - perishing, decaying, disappearing, being destroyed

Present Active Participle

Root: naś (class 4)

उपेक्षेयम् (upekṣeyam) - I would neglect, I would abandon, I would disregard

(verb)

1st person , singular, active, optative (vidhiliṅ) of upekṣ

Prefix: upa

Root: īkṣ (class 1)

प्रदीप्तम् (pradīptam) - ablaze (referring to a shelter) (blazing, burning, ignited, shining brightly)

(participle)

Accusative, neuter, singular of pradīpta

pradīpta - blazing, burning, ignited, shining brightly

Past Passive Participle

Prefix: pra

Root: dīp (class 4)

शरणम् (śaraṇam) - refuge, shelter, protection, asylum

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, asylum

यथा (yathā) - as, like, just as, according to

(indeclinable)