वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-10, verse-14

स त्वं भ्रातासि मे राजन्ब्रूहि मां यद् यदिच्छसि ।
इदं तु परुषं वाक्यं न क्षमाम्यनृतं तव ॥१४॥

14. sa tvaṃ bhrātāsi me rājanbrūhi māṃ yad yadicchasi ,
idaṃ tu paruṣaṃ vākyaṃ na kṣamāmyanṛtaṃ tava.

14. sa tvam bhrātā asi me rājan brūhi mām yat yat
icchasi idam tu paruṣam vākyam na kṣamāmi anṛtam tava

14. rājan sa tvam me bhrātā asi yat yat icchasi mām
brūhi tu idam paruṣam anṛtam vākyam tava na kṣamāmi

14. You are indeed my brother, O king; tell me whatever you desire. But I will not tolerate this harsh and false statement of yours.

Words meanings summery:

• स (sa) - indeed (emphasizing 'you') (he, that)

• त्वम् (tvam) - you

• भ्राता (bhrātā) - brother

• असि (asi) - are

• मे (me) - my (to me, for me, my)

• राजन् (rājan) - O king

• ब्रूहि (brūhi) - tell (speak, tell)

• माम् (mām) - me (as direct object) (me)

• यत् (yat) - whatever (which, whatever)

• यत् (yat) - whatever (which, whatever)

• इच्छसि (icchasi) - you desire (you wish, desire)

• इदम् (idam) - this (statement) (this)

• तु (tu) - but (but, however, on the other hand)

• परुषम् (paruṣam) - harsh (harsh, rough, severe)

• वाक्यम् (vākyam) - statement (word, speech, sentence)

• न (na) - not (not, no)

• क्षमामि (kṣamāmi) - I will not tolerate (I forgive, tolerate, endure)

• अनृतम् (anṛtam) - false (statement) (untrue, false, falsehood, lie)

• तव (tava) - of yours (your, of you)

Words meanings and morphology

स (sa) - indeed (emphasizing 'you') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it; used as an emphatic particle when preceding a pronoun

Note: Here, used emphatically with tvam.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Subject of asi.

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Predicate nominative to tvam.

असि (asi) - are

(verb)

2nd person , singular, active, present (laṭ) of as

Present (Laṭ) second singular

Root as, Class 2

Root: as (class 2)

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Dative or genitive form, here functioning as genitive "my".

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Address to Rāvaṇa.

ब्रूहि (brūhi) - tell (speak, tell)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative (Loṭ) second singular

Root brū, Class 2

Root: brū (class 2)

माम् (mām) - me (as direct object) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

Note: Object of brūhi.

यत् (yat) - whatever (which, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

Note: Emphatic repetition, forms "whatever" with the second yat.

यत् (yat) - whatever (which, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

Note: Emphatic repetition, forms "whatever" with the first yat. Object of icchasi.

इच्छसि (icchasi) - you desire (you wish, desire)

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present (Laṭ) second singular

Root iṣ, Class 6, present stem icch-

Root: iṣ (class 6)

इदम् (idam) - this (statement) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (proximal demonstrative pronoun)

Note: Qualifies vākyam.

तु (tu) - but (but, however, on the other hand)

(indeclinable)

Note: Conjunction.

परुषम् (paruṣam) - harsh (harsh, rough, severe)

(adjective)

Accusative, neuter, singular of paruṣa

paruṣa - harsh, rough, severe, cruel, rude

Note: Qualifies vākyam.

वाक्यम् (vākyam) - statement (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Note: Object of kṣamāmi.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb kṣamāmi.

क्षमामि (kṣamāmi) - I will not tolerate (I forgive, tolerate, endure)

(verb)

1st person , singular, active, present (laṭ) of kṣam

Present (Laṭ) first singular

Root kṣam, Class 1 or 4

Root: kṣam (class 1)

अनृतम् (anṛtam) - false (statement) (untrue, false, falsehood, lie)

(adjective)

Accusative, neuter, singular of anṛta

anṛta - untrue, false, dishonest; falsehood, lie

Negative particle 'a' + ṛta (truth)

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, right, cosmic order
  noun (neuter)

Note: Qualifies vākyam.

तव (tava) - of yours (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Possessive, "of yours".