वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-10, verse-5

नित्यमन्योन्यसंहृष्टा व्यसनेष्वाततायिनः ।
प्रच्छन्नहृदया घोरा ज्ञातयस्तु भयावहाः ॥५॥

5. nityamanyonyasaṃhṛṣṭā vyasaneṣvātatāyinaḥ ,
pracchannahṛdayā ghorā jñātayastu bhayāvahāḥ.

5. nityam anyonyasaṃhṛṣṭāḥ vyasaneṣu ātatāyinaḥ
pracchannahṛdayāḥ ghorāḥ jñātayaḥ tu bhayāvahāḥ

5. jñātayaḥ tu nityam anyonyasaṃhṛṣṭāḥ vyasaneṣu
ātatāyinaḥ pracchannahṛdayāḥ ghorāḥ bhayāvahāḥ

5. But kinsmen, though always appearing mutually delighted, become hostile in times of distress; they are terrible, secretive at heart, and indeed dangerous.

Words meanings summery:

• नित्यम् (nityam) - always (always, constantly, perpetually)

• अन्योन्यसंहृष्टाः (anyonyasaṁhṛṣṭāḥ) - mutually delighted (mutually delighted, rejoicing together)

• व्यसनेषु (vyasaneṣu) - in times of distress (in misfortunes, calamities, distress, dangers)

• आततायिनः (ātatāyinaḥ) - hostile (aggressors, attackers, murderers, hostile persons)

• प्रच्छन्नहृदयाः (pracchannahṛdayāḥ) - secretive at heart (having hidden hearts, secretive)

• घोराः (ghorāḥ) - terrible (terrible, dreadful, fierce, frightful)

• ज्ञातयः (jñātayaḥ) - kinsmen (relatives, kinsmen, family members)

• तु (tu) - but (but, on the other hand, indeed, however)

• भयावहाः (bhayāvahāḥ) - dangerous (frightening, terrifying, dangerous)

Words meanings and morphology

नित्यम् (nityam) - always (always, constantly, perpetually)

(indeclinable)

Note: Adverbial accusative.

अन्योन्यसंहृष्टाः (anyonyasaṁhṛṣṭāḥ) - mutually delighted (mutually delighted, rejoicing together)

(adjective)

Nominative, masculine, plural of anyonyasaṃhṛṣṭa

anyonyasaṁhṛṣṭa - mutually pleased, delighted with each other

Compound.

Compound type : bahuvrīhi (anyonya+saṃhṛṣṭa)

• anyonya – mutual, reciprocal; each other
  pronoun
  From anya + anya (one another)
• saṃhṛṣṭa – delighted, glad, rejoiced, pleased
  adjective
  Past Passive Participle
  From prefix sam- and root √hṛṣ (to rejoice, be glad).
  Prefix: sam
  Root: hṛṣ (class 4)

Note: Qualifies 'jñātayaḥ'.

व्यसनेषु (vyasaneṣu) - in times of distress (in misfortunes, calamities, distress, dangers)

(noun)

Locative, neuter, plural of vyasana

vyasana - misfortune, calamity, distress, vice, addiction, danger

From vi-as (to throw down).

Prefix: vi

Root: as (class 4)

आततायिनः (ātatāyinaḥ) - hostile (aggressors, attackers, murderers, hostile persons)

(noun)

Nominative, masculine, plural of ātatāyin

ātatāyin - one who has drawn a bow, an aggressor, an assassin, a murderer, one intent on mischief

From ā-tat (to stretch, draw a bow) with suffix -āyin.

Prefix: ā

Root: tan (class 8)

प्रच्छन्नहृदयाः (pracchannahṛdayāḥ) - secretive at heart (having hidden hearts, secretive)

(adjective)

Nominative, masculine, plural of pracchannahṛdaya

pracchannahṛdaya - having a hidden heart, with a hidden purpose, secretive

Compound.

Compound type : bahuvrīhi (pracchanna+hṛdaya)

• pracchanna – hidden, covered, concealed, secret
  adjective
  Past Passive Participle
  From prefix pra- and root √chad (to cover).
  Prefix: pra
  Root: chad (class 1)
• hṛdaya – heart, mind, soul, core
  noun (neuter)

Note: Qualifies 'jñātayaḥ'.

घोराः (ghorāḥ) - terrible (terrible, dreadful, fierce, frightful)

(adjective)

Nominative, masculine, plural of ghora

ghora - dreadful, terrible, fearful, fierce, awful

Root: ghū

ज्ञातयः (jñātayaḥ) - kinsmen (relatives, kinsmen, family members)

(noun)

Nominative, masculine, plural of jñāti

jñāti - kinsman, relative, family, caste

From √jñā (to know).

Root: jñā (class 9)

तु (tu) - but (but, on the other hand, indeed, however)

(indeclinable)

Particle.

भयावहाः (bhayāvahāḥ) - dangerous (frightening, terrifying, dangerous)

(adjective)

Nominative, masculine, plural of bhayāvaha

bhayāvaha - causing fear, frightful, terrible, dangerous

Compound: bhaya (fear) + āvaha (bringing).

Compound type : tatpuruṣa (bhaya+āvaha)

• bhaya – fear, dread, alarm
  noun (neuter)
  From √bhī (to fear).
  Root: bhī (class 3)
• āvaha – bringing, causing, producing
  adjective
  Agent noun / adjective from verbal root
  From prefix ā- and root √vah (to carry, bring).
  Prefix: ā
  Root: vah (class 1)

Note: Predicative adjective for 'jñātayaḥ'.