वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-21, verse-16

यस्य सूर्यो न तपति भीतो यस्य च मारुतः ।
न वाति स्मायतापाङ्गे किं त्वं तस्य न तिष्ठसि ॥१६॥

16. yasya sūryo na tapati bhīto yasya ca mārutaḥ ,
na vāti smāyatāpāṅge kiṃ tvaṃ tasya na tiṣṭhasi.

16. yasya sūryaḥ na tapati bhītaḥ yasya ca marutaḥ na
vāti sma āyatāpāṅge kim tvam tasya na tiṣṭhasi

16. āyatāpāṅge kim tvam tasya na tiṣṭhasi yasya sūryaḥ
bhītaḥ na tapati ca yasya marutaḥ na sma vāti

16. O woman with long, beautiful eyes, why do you not stay with him, before whom the sun, out of fear, does not shine fiercely, and the wind, also afraid, does not even blow?

Words meanings summery:

• यस्य (yasya) - whose (referring to Rāvaṇa's power) (whose, of whom)

• सूर्यः (sūryaḥ) - the sun (sun)

• न (na) - not (not, no)

• तपति (tapati) - shines fiercely (out of fear) (shines, burns, heats)

• भीतः (bhītaḥ) - afraid (referring to the sun or wind) (afraid, feared)

• यस्य (yasya) - whose (referring to Rāvaṇa's power) (whose, of whom)

• च (ca) - and (and, also)

• मरुतः (marutaḥ) - the wind (wind, deity of wind)

• न (na) - not (not, no)

• वाति (vāti) - blows (referring to the wind) (blows, wafts)

• स्म (sma) - even (emphasizing the cessation of blowing) (an enclitic particle often used with present tense to denote past action, or for emphasis)

• आयतापाङ्गे (āyatāpāṅge) - O woman with long, beautiful eyes (addressing Sītā) (O long-eyed one, O one with wide glances)

• किम् (kim) - why (what, why, how)

• त्वम् (tvam) - you

• तस्य (tasya) - of him (Rāvaṇa) (of him, his)

• न (na) - not (not, no)

• तिष्ठसि (tiṣṭhasi) - you stay (with him) (you stand, you remain, you abide)

Words meanings and morphology

यस्य (yasya) - whose (referring to Rāvaṇa's power) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yat

yat - which, who, what, that

Note: Relative pronoun.

सूर्यः (sūryaḥ) - the sun (sun)

(noun)

Nominative, masculine, singular of sūrya

sūrya - sun, the Sun god

न (na) - not (not, no)

(indeclinable)

तपति (tapati) - shines fiercely (out of fear) (shines, burns, heats)

(verb)

3rd person , singular, active, present indicative (laṭ) of tap

Root: tap (class 1)

भीतः (bhītaḥ) - afraid (referring to the sun or wind) (afraid, feared)

(adjective)

Nominative, masculine, singular of bhīta

bhīta - frightened, scared, timid

Past Passive Participle

Derived from root 'bhī' (to fear).

Root: bhī (class 3)

यस्य (yasya) - whose (referring to Rāvaṇa's power) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yat

yat - which, who, what, that

Note: Relative pronoun.

च (ca) - and (and, also)

(indeclinable)

मरुतः (marutaḥ) - the wind (wind, deity of wind)

(noun)

Nominative, masculine, singular of marut

marut - wind, air, Marut (deity)

न (na) - not (not, no)

(indeclinable)

वाति (vāti) - blows (referring to the wind) (blows, wafts)

(verb)

3rd person , singular, active, present indicative (laṭ) of vā

Root: vā (class 2)

स्म (sma) - even (emphasizing the cessation of blowing) (an enclitic particle often used with present tense to denote past action, or for emphasis)

(indeclinable)

आयतापाङ्गे (āyatāpāṅge) - O woman with long, beautiful eyes (addressing Sītā) (O long-eyed one, O one with wide glances)

(adjective)

Vocative, feminine, singular of āyatāpāṅga

āyatāpāṅga - one with elongated eyes, long-eyed

Compound type : bahuvrīhi (āyata+apāṅga)

• āyata – long, extended, stretched
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yam' with upasarga 'ā'.
  Prefix: ā
  Root: yam (class 1)
• apāṅga – outer corner of the eye, side glance
  noun (masculine)

Note: Descriptive epithet for Sītā.

किम् (kim) - why (what, why, how)

(indeclinable)

Note: Used adverbially.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तस्य (tasya) - of him (Rāvaṇa) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

न (na) - not (not, no)

(indeclinable)

तिष्ठसि (tiṣṭhasi) - you stay (with him) (you stand, you remain, you abide)

(verb)

2nd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)