वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-15, verse-4

दिदृक्षमाणो वैदेहीं हनूमान्मारुतात्मजः ।
स ददर्शाविदूरस्था राक्षसीर्घोरदर्शनाः ॥४॥

4. didṛkṣamāṇo vaidehīṃ hanūmānmārutātmajaḥ ,
sa dadarśāvidūrasthā rākṣasīrghoradarśanāḥ.

4. didṛkṣamāṇaḥ vaidehīm hanūmān mārutātmajaḥ sa
dadarśa avidūrasthāḥ rākṣasīḥ ghoradarśanāḥ

4. vaidehīm didṛkṣamāṇaḥ hanūmān mārutātmajaḥ sa
avidūrasthāḥ ghoradarśanāḥ rākṣasīḥ dadarśa

4. Hanumān, the son of the wind-god (Maruta), eager to see Vaidehī (Sītā), then saw demonesses of terrifying appearance stationed nearby.

Words meanings summery:

• दिदृक्षमाणः (didṛkṣamāṇaḥ) - eager to see (desiring to see, wishing to see)

• वैदेहीम् (vaidehīm) - Vaidehī (Sītā)

• हनूमान् (hanūmān) - Hanumān

• मारुतात्मजः (mārutātmajaḥ) - the son of the wind-god (Maruta) (son of Maruta (wind-god), Hanumān)

• स (sa) - he (Hanumān) (he, that)

• ददर्श (dadarśa) - saw (saw, beheld)

• अविदूरस्थाः (avidūrasthāḥ) - stationed nearby (situated not far off, nearby)

• राक्षसीः (rākṣasīḥ) - demonesses

• घोरदर्शनाः (ghoradarśanāḥ) - of terrifying appearance (of terrifying appearance, frightful to behold)

Words meanings and morphology

दिदृक्षमाणः (didṛkṣamāṇaḥ) - eager to see (desiring to see, wishing to see)

(adjective)

Nominative, masculine, singular of didṛkṣamāṇa

didṛkṣamāṇa - desiring to see

desiderative present middle participle

From desiderative root didṛkṣ (of dṛś) + śānac, masculine nominative singular

Root: dṛś (class 1)

वैदेहीम् (vaidehīm) - Vaidehī (Sītā)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehī (princess of Videha, name of Sītā)

Feminine of Vaideha (related to Videha)

Note: Object of the desiderative 'didṛkṣamāṇaḥ'.

हनूमान् (hanūmān) - Hanumān

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanumān (name of the monkey-god)

suffix -mat

Note: Subject of 'dadarśa'.

मारुतात्मजः (mārutātmajaḥ) - the son of the wind-god (Maruta) (son of Maruta (wind-god), Hanumān)

(proper noun)

Nominative, masculine, singular of mārutātmaja

mārutātmaja - son of Maruta (Hanumān)

Tatpuruṣa compound

Compound type : tatpurusha (māruta+ātmaja)

• māruta – relating to Maruta (wind-god), wind
  noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  From ātman + ja (born)
  Root: jan (class 4)

Note: Appositive to 'Hanūmān'.

स (sa) - he (Hanumān) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

From the demonstrative pronoun tad, masculine nominative singular

Note: Refers to Hanumān.

ददर्श (dadarśa) - saw (saw, beheld)

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

perfect

From root dṛś (class 1), perfect, 3rd person singular

Root: dṛś (class 1)

अविदूरस्थाः (avidūrasthāḥ) - stationed nearby (situated not far off, nearby)

(adjective)

Accusative, feminine, plural of avidūrasthā

avidūrasthā - not far off, nearby

Negative Tatpuruṣa compound (a-vidūra-stha)

Compound type : tatpurusha (a+vidūra+stha)

• a – not, un-
  indeclinable
  Negative prefix
• vidūra – distant, far off
  adjective (masculine)
  Prefix: vi
  Root: dūr
• stha – standing, situated
  adjective (masculine)
  From root sthā + ka प्रत्यय
  Root: sthā (class 1)

Note: Qualifies 'rākṣasīḥ'.

राक्षसीः (rākṣasīḥ) - demonesses

(noun)

Accusative, feminine, plural of rākṣasī

rākṣasī - demoness, female demon

Feminine form of rākṣasa

Root: rakṣ (class 1)

Note: Object of 'dadarśa'.

घोरदर्शनाः (ghoradarśanāḥ) - of terrifying appearance (of terrifying appearance, frightful to behold)

(adjective)

Accusative, feminine, plural of ghoradarśanā

ghoradarśanā - of terrifying appearance, frightful to behold

Bahuvrīhi compound

Compound type : bahuvrihi (ghora+darśana)

• ghora – dreadful, terrible, frightful
  adjective (masculine)
• darśana – sight, appearance, seeing
  noun (neuter)
  From root dṛś
  Root: dṛś (class 1)

Note: Qualifies 'rākṣasīḥ'.