वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-15, verse-31

प्रहर्षमतुलं लेभे मारुतिः प्रेक्ष्य मैथिलीम् ।
हर्षजानि च सो ऽश्रूणि तां दृष्ट्वा मदिरेक्षणाम् ।
मुमोच हनुमांस्तत्र नमश्चक्रे च राघवम् ॥३१॥

31. praharṣamatulaṃ lebhe mārutiḥ prekṣya maithilīm ,
harṣajāni ca so'śrūṇi tāṃ dṛṣṭvā madirekṣaṇām ,
mumoca hanumāṃstatra namaścakre ca rāghavam.

31. praharṣam atulam lebhe mārutih prekṣya
maithilīm harṣajāni ca sah aśrūṇi
tām dṛṣṭvā madirekṣaṇām mumoca
hanumān tatra namaḥ cakre ca rāghavam

31. mārutih maithilīm prekṣya atulam
praharṣam lebhe sah ca madirekṣaṇām
tām dṛṣṭvā harṣajāni aśrūṇi mumoca
hanumān tatra rāghavam ca namaḥ cakre

31. Upon seeing Maithilī (Sita), Māruti (Hanuman) experienced unparalleled joy. Seeing her, whose eyes were captivating, he shed tears born of delight. There, Hanuman wept and bowed to Rāghava (Rama).

Words meanings summery:

• प्रहर्षम् (praharṣam) - unparalleled joy (great joy, delight, elation)

• अतुलम् (atulam) - unparalleled (incomparable, unparalleled, immense)

• लेभे (lebhe) - experienced, attained (obtained, gained, received, experienced)

• मारुतिह् (mārutih) - Māruti (Hanuman) (son of Marut (the wind god), Hanuman)

• प्रेक्ष्य (prekṣya) - upon seeing (having seen, after seeing, observing)

• मैथिलीम् (maithilīm) - Maithilī (Sita) (a princess of Mithila, Sita)

• हर्षजानि (harṣajāni) - born of delight (born of joy, arising from delight)

• च (ca) - and (and, also)

• सह् (sah) - he (Hanuman) (he, that (masculine))

• अश्रूणि (aśrūṇi) - tears

• ताम् (tām) - her (Sita) (her, that (feminine))

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• मदिरेक्षणाम् (madirekṣaṇām) - whose eyes were captivating (having intoxicating eyes, having captivating eyes)

• मुमोच (mumoca) - shed (tears), wept (released, shed, let go, discharged)

• हनुमान् (hanumān) - Hanuman

• तत्र (tatra) - there (in the Aśoka grove) (there, in that place)

• नमः (namaḥ) - obeisance (bow, salutation, reverence, obeisance)

• चक्रे (cakre) - made (obeisance), bowed (made, did, performed)

• च (ca) - and (and, also)

• राघवम् (rāghavam) - Rāghava (Rama) (descendant of Raghu, Rama)

Words meanings and morphology

प्रहर्षम् (praharṣam) - unparalleled joy (great joy, delight, elation)

(noun)

Accusative, masculine, singular of praharṣa

praharṣa - great joy, delight, exultation

From pra-hṛṣ 'to rejoice'.

Prefix: pra

Root: hṛṣ (class 1)

अतुलम् (atulam) - unparalleled (incomparable, unparalleled, immense)

(adjective)

Accusative, masculine, singular of atula

atula - incomparable, unequalled, immense

From a- (not) + tula (comparison).

लेभे (lebhe) - experienced, attained (obtained, gained, received, experienced)

(verb)

3rd person , singular, middle, past perfect (liṭ) of labh

Root: labh (class 1)

Note: Atmanepada form.

मारुतिह् (mārutih) - Māruti (Hanuman) (son of Marut (the wind god), Hanuman)

(proper noun)

Nominative, masculine, singular of māruti

māruti - son of Marut, Hanuman

प्रेक्ष्य (prekṣya) - upon seeing (having seen, after seeing, observing)

(indeclinable)

Absolutive (Gerund)

From pra-īkṣ (pra-ikṣ) 'to see, look at'.

Prefix: pra

Root: īkṣ (class 1)

मैथिलीम् (maithilīm) - Maithilī (Sita) (a princess of Mithila, Sita)

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - princess of Mithila, Sita

हर्षजानि (harṣajāni) - born of delight (born of joy, arising from delight)

(adjective)

Accusative, neuter, plural of harṣaja

harṣaja - born of joy, produced from delight

From harṣa (joy) + ja (born).

Compound type : tatpuruṣa (harṣa+ja)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 1)
• ja – born, produced from, arising from
  adjective (masculine)
  From root jan 'to be born'. Often used as a suffix in compounds.
  Root: jan (class 4)

Note: Qualifies 'aśrūṇi'.

च (ca) - and (and, also)

(indeclinable)

सह् (sah) - he (Hanuman) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

अश्रूणि (aśrūṇi) - tears

(noun)

Accusative, neuter, plural of aśru

aśru - tear

Note: Object of 'mumoca'.

ताम् (tām) - her (Sita) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

From root dṛś 'to see'.

Root: dṛś (class 1)

मदिरेक्षणाम् (madirekṣaṇām) - whose eyes were captivating (having intoxicating eyes, having captivating eyes)

(adjective)

Accusative, feminine, singular of madirekṣaṇā

madirekṣaṇā - having intoxicating/captivating eyes

Compound type : bahuvrīhi (madira+īkṣaṇa)

• madira – intoxicating, exhilarating, charming, beautiful
  adjective (masculine)
  Root: mad (class 4)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  From root īkṣ 'to see'.
  Root: īkṣ (class 1)

Note: Qualifies 'tām'.

मुमोच (mumoca) - shed (tears), wept (released, shed, let go, discharged)

(verb)

3rd person , singular, active, past perfect (liṭ) of muc

Root: muc (class 6)

Note: Parasmaipada form.

हनुमान् (hanumān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman

तत्र (tatra) - there (in the Aśoka grove) (there, in that place)

(indeclinable)

नमः (namaḥ) - obeisance (bow, salutation, reverence, obeisance)

(noun)

Nominative, neuter, singular of namas

namas - bow, salutation, reverence, obeisance

Root: nam (class 1)

चक्रे (cakre) - made (obeisance), bowed (made, did, performed)

(verb)

3rd person , singular, middle, past perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: Atmanepada form. With 'namas' means 'to bow'.

च (ca) - and (and, also)

(indeclinable)

राघवम् (rāghavam) - Rāghava (Rama) (descendant of Raghu, Rama)

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Note: Object of 'cakre' (with 'namaḥ').