वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-15, verse-32

नमस्कृत्वा च रामाय लक्ष्मणाय च वीर्यवान् ।
सीतादर्शनसंहृष्टो हनूमान् संवृतो ऽभवत् ॥३२॥

32. namaskṛtvā ca rāmāya lakṣmaṇāya ca vīryavān ,
sītādarśanasaṃhṛṣṭo hanūmān saṃvṛto'bhavat.

32. namah kṛtvā ca rāmāya lakṣmaṇāya ca vīryavān
sītādarśanasaṃhṛṣṭaḥ hanumān saṃvṛtaḥ abhavat

32. ca vīryavān hanumān rāmāya ca lakṣmaṇāya namaḥ
kṛtvā sītādarśanasaṃhṛṣṭaḥ saṃvṛtaḥ abhavat

32. And the valiant Hanuman, having bowed to Rama and to Lakshmana, became composed, greatly delighted by the sight of Sita.

Words meanings summery:

• नमह् (namah) - obeisance (bow, salutation, reverence, obeisance)

• कृत्वा (kṛtvā) - having made (obeisance) (having done, having made, having performed)

• च (ca) - and (and, also)

• रामाय (rāmāya) - to Rama

• लक्ष्मणाय (lakṣmaṇāya) - to Lakshmana

• च (ca) - and (and, also)

• वीर्यवान् (vīryavān) - the valiant (Hanuman) (valorous, valiant, strong, powerful)

• सीतादर्शनसंहृष्टः (sītādarśanasaṁhṛṣṭaḥ) - greatly delighted by the sight of Sita

• हनुमान् (hanumān) - Hanuman

• संवृतः (saṁvṛtaḥ) - composed, self-controlled (composed, restrained, covered, collected)

• अभवत् (abhavat) - became (became, was, existed)

Words meanings and morphology

नमह् (namah) - obeisance (bow, salutation, reverence, obeisance)

(noun)

Nominative, neuter, singular of namas

namas - bow, salutation, reverence, obeisance

Root: nam (class 1)

कृत्वा (kṛtvā) - having made (obeisance) (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

From root kṛ 'to do'.

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

रामाय (rāmāya) - to Rama

(proper noun)

Dative, masculine, singular of rāma

rāma - Rama (a proper noun)

Note: Recipient of the obeisance.

लक्ष्मणाय (lakṣmaṇāya) - to Lakshmana

(proper noun)

Dative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (a proper noun)

Note: Recipient of the obeisance.

च (ca) - and (and, also)

(indeclinable)

वीर्यवान् (vīryavān) - the valiant (Hanuman) (valorous, valiant, strong, powerful)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - endowed with valor/strength, valiant, powerful

From vīrya (valor, strength) + -vat (possessive suffix).

Note: Qualifies Hanuman.

सीतादर्शनसंहृष्टः (sītādarśanasaṁhṛṣṭaḥ) - greatly delighted by the sight of Sita

(adjective)

Nominative, masculine, singular of sītādarśanasaṃhṛṣṭa

sītādarśanasaṁhṛṣṭa - greatly delighted by the sight of Sita

Compound type : bahuvrīhi (sītādarśana+saṃhṛṣṭa)

• sītādarśana – sight of Sita, seeing Sita
  noun (neuter)
• saṃhṛṣṭa – greatly delighted, overjoyed
  adjective (masculine)
  Past Passive Participle
  From sam-hṛṣ 'to rejoice greatly'.
  Prefix: sam
  Root: hṛṣ (class 1)

Note: Qualifies 'Hanuman'.

हनुमान् (hanumān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman

संवृतः (saṁvṛtaḥ) - composed, self-controlled (composed, restrained, covered, collected)

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - composed, restrained, collected, covered

Past Passive Participle

From sam-vṛ 'to gather, restrain, cover'.

Prefix: sam

Root: vṛ (class 5)

Note: Predicative adjective with 'abhavat'.

अभवत् (abhavat) - became (became, was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)