वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-59, verse-16

ततः प्राप्तमृषिं ज्ञात्वा तानि सत्त्वानि वै ययुः ।
प्रविष्टे राजनि यथा सर्वं सामात्यकं बलम् ॥१६॥

16. tataḥ prāptamṛṣiṃ jñātvā tāni sattvāni vai yayuḥ ,
praviṣṭe rājani yathā sarvaṃ sāmātyakaṃ balam.

16. tataḥ prāptam ṛṣim jñātvā tāni sattvāni vai yayuḥ
praviṣṭe rājani yathā sarvam sāmātyakam balam

16. Then, realizing the (ṛṣi) had arrived, those creatures indeed departed, just as an entire army, accompanied by its ministers, disperses when the king has entered.

Words meanings summery:

• ततः (tataḥ) - thereupon, then, from there

• प्राप्तम् (prāptam) - arrived, reached, obtained

• ऋषिम् (ṛṣim) - sage, seer, inspired poet

• ज्ञात्वा (jñātvā) - having known, having understood, having perceived

• तानि (tāni) - those

• सत्त्वानि (sattvāni) - creatures, living beings, essences

• वै (vai) - indeed, verily, surely

• ययुः (yayuḥ) - they went, they departed

• प्रविष्टे (praviṣṭe) - having entered, having come in

• राजनि (rājani) - king

• यथा (yathā) - just as, as

• सर्वम् (sarvam) - all, entire

• सामात्यकम् (sāmātyakam) - accompanied by ministers, with ministers

• बलम् (balam) - army, force, strength

Words meanings and morphology

ततः (tataḥ) - thereupon, then, from there

(indeclinable)

From pronoun tad + suffix tas

प्राप्तम् (prāptam) - arrived, reached, obtained

(adjective)

Accusative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, attained

Past Passive Participle

From root āp (to obtain, reach) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Qualifies ṛṣim.

ऋषिम् (ṛṣim) - sage, seer, inspired poet

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

Root: ṛṣ (class 1)

ज्ञात्वा (jñātvā) - having known, having understood, having perceived

(indeclinable)

absolutive (gerund)

From root jñā (to know) with suffix tvā

Root: jñā (class 9)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, he, she, it

Note: Agrees with sattvāni.

सत्त्वानि (sattvāni) - creatures, living beings, essences

(noun)

Nominative, neuter, plural of sattva

sattva - existence, essence, reality, a living being, creature, animal

From root as (to be) via present participle sat

Root: as (class 2)

वै (vai) - indeed, verily, surely

(indeclinable)

ययुः (yayuḥ) - they went, they departed

(verb)

3rd person , plural, active, past perfect (liṭ) of i

perfect tense, parasmaipada

Root i (class 2), perfect (liṭ) third person plural. 'yayuḥ' is a standard perfect form of 'i'.

Root: i (class 2)

प्रविष्टे (praviṣṭe) - having entered, having come in

(adjective)

Locative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone in, penetrated

Past Passive Participle

From root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

Note: Used in a locative absolute construction with rājani.

राजनि (rājani) - king

(noun)

Locative, masculine, singular of rājan

rājan - king, sovereign

Note: Used in a locative absolute construction with praviṣṭe.

यथा (yathā) - just as, as

(indeclinable)

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

Note: Agrees with balam.

सामात्यकम् (sāmātyakam) - accompanied by ministers, with ministers

(adjective)

Nominative, neuter, singular of sāmātyaka

sāmātyaka - accompanied by ministers, together with the ministers

Compound of sa (with) and amātyaka (related to ministers or a group of ministers). Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+amātyaka)

• sa – with, together with
  indeclinable
• amātyaka – related to a minister, a group of ministers
  noun (neuter)
  From amātya (minister) + ka suffix

Note: Agrees with balam.

बलम् (balam) - army, force, strength

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army, troop