वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-31, verse-6

न खल्वस्ति मम त्रासो लक्ष्मणान्नापि राघवात् ।
मित्रं त्वस्थान कुपितं जनयत्येव संभ्रमम् ॥६॥

6. na khalvasti mama trāso lakṣmaṇānnāpi rāghavāt ,
mitraṃ tvasthāna kupitaṃ janayatyeva saṃbhramam.

6. na khalu asti mama trāsaḥ lakṣmaṇāt na api rāghavāt
mitram tu asthāna kupitam janayati eva saṃbhramam

6. mama trāsaḥ lakṣmaṇāt na asti api rāghavāt na khalu
tu asthāna kupitam mitram eva saṃbhramam janayati

6. Certainly, I have no fear from Lakṣmaṇa, nor even from Rāma. However, a friend angered without cause certainly creates agitation.

Words meanings summery:

• न (na) - not, no

• खलु (khalu) - indeed, certainly, surely

• अस्ति (asti) - is, exists, there is

• मम (mama) - my, of me, for me

• त्रासः (trāsaḥ) - fear, terror, apprehension

• लक्ष्मणात् (lakṣmaṇāt) - from Lakṣmaṇa

• न (na) - not, no

• अपि (api) - even, also, too

• राघवात् (rāghavāt) - from Rāghava (Rāma)

• मित्रम् (mitram) - friend

• तु (tu) - but, on the other hand, however

• अस्थान (asthāna) - without reason, misplaced, out of place

• कुपितम् (kupitam) - angered, enraged, wrathful

• जनयति (janayati) - causes, produces, generates

• एव (eva) - certainly, indeed, only

• संभ्रमम् (saṁbhramam) - agitation, confusion, bewilderment

Words meanings and morphology

न (na) - not, no

(indeclinable)

खलु (khalu) - indeed, certainly, surely

(indeclinable)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (lat) of as

present active

3rd person singular present active indicative

Root: as (class 2)

मम (mama) - my, of me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

त्रासः (trāsaḥ) - fear, terror, apprehension

(noun)

Nominative, masculine, singular of trāsa

trāsa - fear, terror, apprehension, alarm

Root: tras (class 4)

लक्ष्मणात् (lakṣmaṇāt) - from Lakṣmaṇa

(proper noun)

Ablative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rama's brother)

न (na) - not, no

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

राघवात् (rāghavāt) - from Rāghava (Rāma)

(proper noun)

Ablative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rāma

मित्रम् (mitram) - friend

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally, sun

तु (tu) - but, on the other hand, however

(indeclinable)

अस्थान (asthāna) - without reason, misplaced, out of place

(adjective)

Nominative, neuter, singular of asthāna

asthāna - improper place, wrong occasion, unseasonable; without reason

Nañ-tatpuruṣa compound: 'a' (negation) + 'sthāna' (place, reason).

Compound type : tatpuruṣa (a+sthāna)

• a – not, un-
  indeclinable
  negation prefix
• sthāna – place, position, occasion, reason
  noun (neuter)
  Root: sthā (class 1)

Note: Here modifying 'mitram'.

कुपितम् (kupitam) - angered, enraged, wrathful

(adjective)

Nominative, neuter, singular of kupita

kupita - angered, wrathful, vexed

Past Passive Participle

Derived from the root 'kup' (to be angry) with the suffix -ta.

Root: kup (class 4)

Note: Adjective modifying 'mitram'.

जनयति (janayati) - causes, produces, generates

(verb)

3rd person , singular, active, present (lat) of jan

present active (causative)

Causative stem of 'jan', 3rd person singular present active indicative.

Root: jan (class 4)

एव (eva) - certainly, indeed, only

(indeclinable)

संभ्रमम् (saṁbhramam) - agitation, confusion, bewilderment

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, bewilderment, hurry, haste

Prefix: sam

Root: bhram (class 1)