वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-31, verse-19

अभिक्रुद्धः समर्थो हि चापमुद्यम्य राघवः ।
सदेवासुरगन्धर्वं वशे स्थापयितुं जगत् ॥१९॥

19. abhikruddhaḥ samartho hi cāpamudyamya rāghavaḥ ,
sadevāsuragandharvaṃ vaśe sthāpayituṃ jagat.

19. abhikruddhaḥ samarthaḥ hi cāpam udyamya rāghavaḥ
| sadevāsuragandharvam vaśe sthāpayitum jagat

19. abhikruddhaḥ rāghavaḥ hi cāpam udyamya
sadevāsuragandharvam jagat vaśe sthāpayitum samarthaḥ

19. Indeed, the greatly enraged Rāghava (Rāma), having raised his bow, is capable of bringing the entire world, including its gods, asuras, and gandharvas, under his complete control.

Words meanings summery:

• अभिक्रुद्धः (abhikruddhaḥ) - greatly enraged, furious, highly angered

• समर्थः (samarthaḥ) - capable, able, competent, strong

• हि (hi) - indeed (indeed, surely, because, for)

• चापम् (cāpam) - bow, arc

• उद्यम्य (udyamya) - having lifted, having raised, having prepared

• राघवः (rāghavaḥ) - Lord Rāma (Rāma (descendant of Raghu))

• सदेवासुरगन्धर्वम् (sadevāsuragandharvam) - with gods, asuras, and gandharvas

• वशे (vaśe) - under his control (in control, under subjection, in power)

• स्थापयितुम् (sthāpayitum) - to bring (under control) (to cause to stand, to place, to establish, to hold)

• जगत् (jagat) - the entire world (world, universe, moving, living beings)

Words meanings and morphology

अभिक्रुद्धः (abhikruddhaḥ) - greatly enraged, furious, highly angered

(adjective)

Nominative, masculine, singular of abhikruddha

abhikruddha - greatly enraged, furious, highly angered

Past Passive Participle

From root 'krudh' (to be angry) with upasarga 'abhi'.

Prefix: abhi

Root: krudh (class 4)

समर्थः (samarthaḥ) - capable, able, competent, strong

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent, strong, suitable

From 'sa' (with) + 'artha' (purpose, meaning). Or 'sam' + root 'ṛdh' (to prosper).

Prefix: sam

Root: arth (class 10)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Emphatic or causal particle.

चापम् (cāpam) - bow, arc

(noun)

Accusative, neuter, singular of cāpa

cāpa - bow, arc, curved object

Root 'cap' (to bend).

Root: cap (class 1)

Note: Object of 'udyamya'.

उद्यम्य (udyamya) - having lifted, having raised, having prepared

(indeclinable)

Absolutive

From root 'yam' (to restrain, hold) with upasarga 'ud'.

Prefix: ud

Root: yam (class 1)

राघवः (rāghavaḥ) - Lord Rāma (Rāma (descendant of Raghu))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Patronymic from Raghu.

Note: Subject of the implied verb 'is'.

सदेवासुरगन्धर्वम् (sadevāsuragandharvam) - with gods, asuras, and gandharvas

(adjective)

Accusative, neuter, singular of sadevāsuragandharva

sadevāsuragandharva - including gods, asuras, and gandharvas

Bahuvrīhi compound, 'sa' (with) + 'deva-asura-gandharva'.

Compound type : bahuvrīhi (sa+deva+asura+gandharva)

• sa – with, together with
  indeclinable
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)
• asura – demon, titan, anti-god
  noun (masculine)
• gandharva – celestial musician, a class of semi-divine beings
  noun (masculine)

Note: Agrees with 'jagat'.

वशे (vaśe) - under his control (in control, under subjection, in power)

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection, dependence

From root 'vaś' (to wish, desire, control).

Root: vaś (class 2)

Note: Indicates the state or condition into which 'jagat' is placed.

स्थापयितुम् (sthāpayitum) - to bring (under control) (to cause to stand, to place, to establish, to hold)

(infinitive)

Note: Expresses purpose or capability.

जगत् (jagat) - the entire world (world, universe, moving, living beings)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living, what moves

Present Active Participle (used as noun)

From root 'gam' (to go) + 'śatṛ' pratyaya, reduplicated.

Root: gam (class 1)

Note: Object of 'sthāpayitum'.