वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-31, verse-17

कृतापराधस्य हि ते नान्यत् पश्याम्यहं क्षमम् ।
अन्तरेणाञ्जलिं बद्ध्वा लक्ष्मणस्य प्रसादनात् ॥१७॥

17. kṛtāparādhasya hi te nānyat paśyāmyahaṃ kṣamam ,
antareṇāñjaliṃ baddhvā lakṣmaṇasya prasādanāt.

17. kṛtāparādhasya hi te na anyat paśyāmi aham kṣamam
antareṇa añjalim baddhvā lakṣmaṇasya prasādanāt

17. hi kṛtāparādhasya te aham anyat kṣamam na paśyāmi
antareṇa añjalim baddhvā lakṣmaṇasya prasādanāt

17. Indeed, for you who have committed an offense, I see nothing else appropriate apart from joining your hands in supplication and propitiating Lakshmana.

Words meanings summery:

• कृतापराधस्य (kṛtāparādhasya) - of one who has committed an offense/wrongdoing

• हि (hi) - indeed, surely, for, because

• ते (te) - to you, for you (dative singular)

• न (na) - not, no

• अन्यत् (anyat) - other, another, anything else

• पश्यामि (paśyāmi) - I see, I observe, I perceive

• अहम् (aham) - I

• क्षमम् (kṣamam) - suitable, appropriate, capable, fit

• अन्तरेण (antareṇa) - without, except for, between

• अञ्जलिम् (añjalim) - folded hands (gesture of reverence or greeting)

• बद्ध्वा (baddhvā) - having tied, having joined, having bound

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• प्रसादनात् (prasādanāt) - by propitiation, by pleasing, from grace

Words meanings and morphology

कृतापराधस्य (kṛtāparādhasya) - of one who has committed an offense/wrongdoing

(adjective)

Genitive, masculine, singular of kṛtāparādha

kṛtāparādha - one who has committed a fault/offense

Compound type : bahuvrīhi (kṛta+aparādha)

• kṛta – done, made, committed
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)
• aparādha – offense, fault, transgression
  noun (masculine)
  Prefix: apa

Note: Refers to Sugriva.

हि (hi) - indeed, surely, for, because

(indeclinable)

ते (te) - to you, for you (dative singular)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Dative of interest or possession, 'for you'.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, anything else

(pronoun)

Accusative, neuter, singular of anya

anya - other, another

पश्यामि (paśyāmi) - I see, I observe, I perceive

(verb)

1st person , singular, active, present (lat) of dṛś

Root form is √dṛś, but present stem is paśya-.

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

क्षमम् (kṣamam) - suitable, appropriate, capable, fit

(adjective)

Accusative, neuter, singular of kṣama

kṣama - capable, suitable, fit, patient

Root: kṣam (class 1)

Note: Modifies 'anyat'.

अन्तरेण (antareṇa) - without, except for, between

(indeclinable)

अञ्जलिम् (añjalim) - folded hands (gesture of reverence or greeting)

(noun)

Accusative, masculine, singular of añjali

añjali - folded hands, respectful salutation

बद्ध्वा (baddhvā) - having tied, having joined, having bound

(indeclinable)

Absolutive

Derived from root √bandh (to bind, tie, join) with -tvā suffix.

Root: bandh (class 9)

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

प्रसादनात् (prasādanāt) - by propitiation, by pleasing, from grace

(noun)

Ablative, neuter, singular of prasādana

prasādana - propitiation, pleasing, gratifying

Derived from root √sad (to sit) with prefix pra- (causative meaning 'to make pleased').

Prefix: pra

Root: sad (class 1)