वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-31, verse-22

न रामरामानुजशासनं त्वया कपीन्द्रयुक्तं मनसाप्यपोहितुम् ।
मनो हि ते ज्ञास्यति मानुषं बलं सराघवस्यास्य सुरेन्द्रवर्चसः ॥२२॥

22. na rāmarāmānujaśāsanaṃ tvayā kapīndrayuktaṃ manasāpyapohitum ,
mano hi te jñāsyati mānuṣaṃ balaṃ sarāghavasyāsya surendravarcasaḥ.

22. na rāmarāmānujśāsanam tvayā
kapīndrayuktam manasā api apohitum manaḥ
hi te jñāsyati mānuṣam balam
sarāghavasya asya surendravarcasaḥ

22. tvayā rāmarāmānujśāsanam kapīndrayuktam
manasā api apohitum na hi
te manaḥ asya sarāghavasya
surendravarcasaḥ mānuṣam balam jñāsyati

22. O king of monkeys, you cannot disregard the command of Rāma and his younger brother (Lakṣmaṇa), which is accompanied by the lord of monkeys, even in thought. For your mind will surely recognize the human strength of this Lakṣmaṇa, who is accompanied by Rāma and possesses the valor of the lord of gods.

Words meanings summery:

• न (na) - not, no

• रामरामानुज्शासनम् (rāmarāmānujśāsanam) - the command of Rāma and Lakṣmaṇa (Rāma's younger brother)

• त्वया (tvayā) - by you

• कपीन्द्रयुक्तम् (kapīndrayuktam) - Here, 'kapīndra' refers to Sugrīva, the king of monkeys. This adjective modifies 'śāsanam' (command accompanied by the lord of monkeys). (accompanied by the lord of monkeys; united with the best of monkeys)

• मनसा (manasā) - by mind, with the mind

• अपि (api) - even, also, too

• अपोहितुम् (apohitum) - to set aside, to reject, to discard

• मनः (manaḥ) - mind, intellect

• हि (hi) - indeed, surely, for

• ते (te) - your

• ज्ञास्यति (jñāsyati) - will know, will understand

• मानुषम् (mānuṣam) - human; related to humans

• बलम् (balam) - strength, power, force

• सराघवस्य (sarāghavasya) - Refers to Lakṣmaṇa, who is accompanied by Rāma. (of him who is with Rāghava (Rāma))

• अस्य (asya) - Refers to Lakṣmaṇa. (of this (one))

• सुरेन्द्रवर्चसः (surendravarcasaḥ) - Refers to Lakṣmaṇa's valor. (having the prowess of the lord of gods)

Words meanings and morphology

न (na) - not, no

(indeclinable)

रामरामानुज्शासनम् (rāmarāmānujśāsanam) - the command of Rāma and Lakṣmaṇa (Rāma's younger brother)

(noun)

Accusative, neuter, singular of rāmarāmānujśāsana

rāmarāmānujśāsana - the command of Rāma and Rāma's younger brother

Compound formed from Rāma, Rāma's anuja (younger brother), and śāsana (command).

Compound type : tatpuruṣa (rāma+rāma+anuja+śāsana)

• rāma – Rāma (the hero of Rāmāyaṇa)
  proper noun (masculine)
• rāma – Rāma (the hero of Rāmāyaṇa)
  proper noun (masculine)
• anuja – younger brother
  noun (masculine)
  Derived from anu- √jan (to be born)
  Prefix: anu
  Root: jan (class 4)
• śāsana – command, instruction, rule
  noun (neuter)
  Derived from √śās (to instruct, to rule)
  Root: śās (class 2)

Note: object of apohitum

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent for 'apohitum'

कपीन्द्रयुक्तम् (kapīndrayuktam) - Here, 'kapīndra' refers to Sugrīva, the king of monkeys. This adjective modifies 'śāsanam' (command accompanied by the lord of monkeys). (accompanied by the lord of monkeys; united with the best of monkeys)

(adjective)

Accusative, neuter, singular of kapīndrayukta

kapīndrayukta - joined with the lord of monkeys, accompanied by the chief of monkeys

Compound of 'kapi-indra' (lord of monkeys) and 'yukta' (joined, endowed with).

Compound type : tatpuruṣa (kapi+indra+yukta)

• kapi – monkey
  noun (masculine)
• indra – lord, chief, Indra (the king of gods)
  noun (masculine)
• yukta – joined, united, endowed with, proper
  adjective
  Past Passive Participle
  Derived from √yuj (to join, unite)
  Root: yuj (class 7)

Note: Modifies 'śāsanam'.

मनसा (manasā) - by mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man

अपि (api) - even, also, too

(indeclinable)

अपोहितुम् (apohitum) - to set aside, to reject, to discard

(indeclinable)

infinitive

infinitive of √uh with prefix apa-

Prefix: apa

Root: uh (class 1)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

Root: man

Note: subject of jñāsyati

हि (hi) - indeed, surely, for

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive form (your mind)

ज्ञास्यति (jñāsyati) - will know, will understand

(verb)

3rd person , singular, active, future (lṛṭ) of jñā

future tense, 3rd person singular

Root √jñā, future tense, parasmaipada.

Root: jñā (class 9)

मानुषम् (mānuṣam) - human; related to humans

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man; a man

Derived from 'manu' (man) with suffix 'ṣa'.

Note: Modifies 'balam'.

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force; army

Root: bal (class 1)

Note: Object of 'jñāsyati'.

सराघवस्य (sarāghavasya) - Refers to Lakṣmaṇa, who is accompanied by Rāma. (of him who is with Rāghava (Rāma))

(adjective)

Genitive, masculine, singular of sarāghava

sarāghava - with Rāghava, accompanied by Rāghava

Bahuvrīhi compound with 'sa' (with) and 'rāghava' (descendant of Raghu, i.e., Rāma).

Compound type : bahuvrīhi (sa+rāghava)

• sa – with, together with
  indeclinable
• rāghava – descendant of Raghu, Rāma
  proper noun (masculine)
  Derived from Raghu.

Note: Modifies 'asya' (referring to Lakṣmaṇa).

अस्य (asya) - Refers to Lakṣmaṇa. (of this (one))

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Refers to Lakṣmaṇa.

सुरेन्द्रवर्चसः (surendravarcasaḥ) - Refers to Lakṣmaṇa's valor. (having the prowess of the lord of gods)

(adjective)

Genitive, masculine, singular of surendravarcas

surendravarcas - having the brilliance or prowess of the lord of gods (Indra)

Bahuvrīhi compound 'surendra' (Indra) + 'varcas' (splendor, might).

Compound type : bahuvrīhi (sura+indra+varcas)

• sura – god, deity
  noun (masculine)
• indra – lord, chief, Indra (the king of gods)
  noun (masculine)
• varcas – brilliance, splendor, energy, prowess
  noun (neuter)

Note: Modifies 'asya' (referring to Lakṣmaṇa).

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