वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-31, verse-4

असुहृद्भिर्ममामित्रैर्नित्यमन्तरदर्शिभिः ।
मम दोषानसंभूताञ् श्रावितो राघवानुजः ॥४॥

4. asuhṛdbhirmamāmitrairnityamantaradarśibhiḥ ,
mama doṣānasaṃbhūtāñ śrāvito rāghavānujaḥ.

4. asuhṛdbhiḥ mama amitraiḥ nityam antaradarśibhiḥ
mama doṣān asaṃbhūtān śrāvitaḥ rāghavānujaḥ

4. mama asuhṛdbhiḥ,
amitraiḥ,
nityam antaradarśibhiḥ [ca],
mama asaṃbhūtān doṣān rāghavānujaḥ śrāvitaḥ

4. Rama's younger brother has been informed of my non-existent faults by my constant ill-wishers and enemies, who always look for weaknesses.

Words meanings summery:

• असुहृद्भिः (asuhṛdbhiḥ) - by ill-wishers, by enemies

• मम (mama) - my, of me

• अमित्रैः (amitraiḥ) - by enemies, by foes

• नित्यम् (nityam) - constantly, always, perpetually

• अन्तरदर्शिभिः (antaradarśibhiḥ) - by those who seek out flaws/weaknesses

• दोषान् (doṣān) - faults, defects, vices

• असंभूतान् (asaṁbhūtān) - non-existent, not arisen, not occurred

• श्रावितः (śrāvitaḥ) - has been made aware of (caused to hear, informed, made to listen)

• राघवानुजः (rāghavānujaḥ) - Lakshmana (younger brother of Raghava, younger brother of Rama (Lakshmana))

Words meanings and morphology

असुहृद्भिः (asuhṛdbhiḥ) - by ill-wishers, by enemies

(noun)

Instrumental, masculine, plural of asuhṛd

asuhṛd - ill-wisher, enemy, foe

Compound of `a` (not) and `suhṛd` (friend).

Compound type : nañ-tatpurusha (a+suhṛd)

• a – not, non-, un-
  indeclinable
• suhṛd – friend, good-hearted
  noun (masculine)
  Compound of `su` (good) and `hṛd` (heart).
  Prefix: su

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, myself

अमित्रैः (amitraiḥ) - by enemies, by foes

(noun)

Instrumental, masculine, plural of amitra

amitra - enemy, foe, unfriendly

Compound of `a` (not) and `mitra` (friend).

Compound type : nañ-tatpurusha (a+mitra)

• a – not, non-, un-
  indeclinable
• mitra – friend, companion, ally, sun
  noun (masculine)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Functions adverbially here.

अन्तरदर्शिभिः (antaradarśibhiḥ) - by those who seek out flaws/weaknesses

(adjective)

Instrumental, masculine, plural of antaradarśin

antaradarśin - one who sees/seeks faults or weaknesses, fault-finder

Agent noun from `dṛś` (to see) with suffix `in` and prefix `antara`.

Compound of `antara` (interior, flaw, gap) and `darśin` (seeing, observing).

Compound type : tatpurusha (antara+darśin)

• antara – interior, interval, difference, flaw, weakness
  noun (neuter)
• darśin – seeing, showing, observer
  adjective (masculine)
  Agent noun
  From root `dṛś` (to see) with suffix `in`.
  Root: dṛś (class 1)

Note: Qualifies `asuhṛdbhiḥ` and `amitraiḥ`.

दोषान् (doṣān) - faults, defects, vices

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, vice, error

From root `duṣ` (to be bad).

Root: duṣ (class 4)

असंभूतान् (asaṁbhūtān) - non-existent, not arisen, not occurred

(adjective)

Accusative, masculine, plural of asaṃbhūta

asaṁbhūta - non-existent, not arisen, not produced, unreal

Past Passive Participle

Compound of `a` (not) and `saṃbhūta` (arisen, existing). `saṃbhūta` from `bhū` (to be) with `sam`.

Compound type : nañ-tatpurusha (a+saṃbhūta)

• a – not, non-, un-
  indeclinable
• saṃbhūta – arisen, produced, existing, real
  adjective (masculine)
  Past Passive Participle
  From root `bhū` with prefix `sam`.
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies `doṣān`.

श्रावितः (śrāvitaḥ) - has been made aware of (caused to hear, informed, made to listen)

(adjective)

Nominative, masculine, singular of śrāvita

śrāvita - caused to hear, reported, informed

Causative Past Passive Participle

From causative stem of root `śru` (to hear). `śrāvaya` is the causative stem.

Root: śru (class 5)

Note: Qualifies `rāghavānujaḥ`.

राघवानुजः (rāghavānujaḥ) - Lakshmana (younger brother of Raghava, younger brother of Rama (Lakshmana))

(noun)

Nominative, masculine, singular of rāghavānuja

rāghavānuja - younger brother of Raghava, younger brother of Rama

Compound of `rāghava` (Rama) and `anuja` (younger brother).

Compound type : tatpurusha (rāghava+anuja)

• rāghava – descendant of Raghu, name of Rama
  proper noun (masculine)
• anuja – younger brother, born after
  noun (masculine)
  From `anu` (after) and root `jan` (to be born).
  Prefix: anu
  Root: jan (class 4)

Previous Verse Next Verse