वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-30, verse-5

तमात्तबाणासनमुत्पतन्तं निवेदितार्थं रणचण्डकोपम् ।
उवच रामः परवीरहन्ता स्ववेक्षितं सानुनयं च वाक्यम् ॥५॥

5. tamāttabāṇāsanamutpatantaṃ niveditārthaṃ raṇacaṇḍakopam ,
uvaca rāmaḥ paravīrahantā svavekṣitaṃ sānunayaṃ ca vākyam.

5. tam āttabāṇāsanam utpatantam niveditārtham raṇacaṇḍakopam
uvaca rāmaḥ paravīrahantā svavekṣitam sānunayam ca vākyam

5. paravīrahantā rāmaḥ āttabāṇāsanam utpatantam niveditārtham
raṇacaṇḍakopam tam svavekṣitam sānunayam ca vākyam uvaca

5. Rama, the slayer of enemy heroes, addressed him—who had seized his bow, was rushing forward, had been informed of the situation, and was fiercely enraged for battle—with well-considered and polite words.

Words meanings summery:

• तम् (tam) - to him (Lakshmana) (him, that)

• आत्तबाणासनम् (āttabāṇāsanam) - who had taken up his bow, having seized a bow and arrow

• उत्पतन्तम् (utpatantam) - rushing forward (in anger) (rushing up, leaping forth, flying up)

• निवेदितार्थम् (niveditārtham) - having been informed of the situation (to whom the purpose was told, having been informed of the matter)

• रणचण्डकोपम् (raṇacaṇḍakopam) - fiercely enraged for battle (whose wrath was fierce in battle, furiously angry for battle)

• उवच (uvaca) - he spoke, he said

• रामः (rāmaḥ) - Rama

• परवीरहन्ता (paravīrahantā) - the killer of enemy heroes

• स्ववेक्षितम् (svavekṣitam) - well-considered, thought out by himself

• सानुनयम् (sānunayam) - politely, humbly, with supplication

• च (ca) - and

• वाक्यम् (vākyam) - speech, words, statement

Words meanings and morphology

तम् (tam) - to him (Lakshmana) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आत्तबाणासनम् (āttabāṇāsanam) - who had taken up his bow, having seized a bow and arrow

(adjective)

Accusative, masculine, singular of āttabāṇāsana

āttabāṇāsana - having taken a bow and arrow

Bahuvrīhi compound describing someone who has seized a bow.

Compound type : bahuvrīhi (ātta+bāṇāsana)

• ātta – taken, seized, grasped
  adjective (neuter)
  Past Passive Participle
  PPP from root dā (to give, take) with prefix ā-
  Prefix: ā
  Root: dā (class 3)
• bāṇāsana – bow (literally, 'arrow-seat')
  noun (neuter)
  Tatpuruṣa compound: bāṇa + āsana

Note: Refers to Lakshmana.

उत्पतन्तम् (utpatantam) - rushing forward (in anger) (rushing up, leaping forth, flying up)

(participle)

Accusative, masculine, singular of utpatat

utpatat - leaping up, rushing forth, flying

Present Active Participle

Present active participle from root pat (to fall, fly) with prefix ut-

Prefix: ut

Root: pat (class 1)

Note: Refers to Lakshmana.

निवेदितार्थम् (niveditārtham) - having been informed of the situation (to whom the purpose was told, having been informed of the matter)

(adjective)

Accusative, masculine, singular of niveditārtha

niveditārtha - one to whom the purpose has been informed

Bahuvrīhi compound describing someone to whom the matter has been reported.

Compound type : bahuvrīhi (nivedita+artha)

• nivedita – reported, informed, announced
  adjective (neuter)
  Past Passive Participle
  PPP from root vid (to know) with prefix ni-
  Prefix: ni
  Root: vid (class 6)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Refers to Lakshmana, implying he was informed of the situation.

रणचण्डकोपम् (raṇacaṇḍakopam) - fiercely enraged for battle (whose wrath was fierce in battle, furiously angry for battle)

(adjective)

Accusative, masculine, singular of raṇacaṇḍakopa

raṇacaṇḍakopa - having fierce anger for battle

Bahuvrīhi compound describing someone whose anger is fierce in battle.

Compound type : bahuvrīhi (raṇa+caṇḍa+kopa)

• raṇa – battle, war, combat
  noun (masculine)
• caṇḍa – fierce, furious, violent
  adjective (masculine)
• kopa – anger, wrath, fury
  noun (masculine)
  Root: kup (class 4)

Note: Refers to Lakshmana.

उवच (uvaca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper noun, hero of the Ramayana)

परवीरहन्ता (paravīrahantā) - the killer of enemy heroes

(noun)

Nominative, masculine, singular of paravīrahantṛ

paravīrahantṛ - slayer of enemy warriors

Tatpuruṣa compound: para + vīra + hantṛ. Agent noun from root han (to kill).

Compound type : tatpuruṣa (para+vīra+hantṛ)

• para – other, foreign, enemy
  adjective (masculine)
• vīra – hero, warrior, brave man
  noun (masculine)
• hantṛ – killer, slayer, destroyer
  noun (masculine)
  agent noun
  Agent noun from root han (to kill).
  Root: han (class 2)

Note: An epithet for Rama.

स्ववेक्षितम् (svavekṣitam) - well-considered, thought out by himself

(adjective)

Accusative, neuter, singular of svavekṣita

svavekṣita - well-observed, carefully considered by oneself

Past Passive Participle

Compound (Karmadhāraya) of sva (own) and avekṣita (considered). PPP from ava-īkṣ.

Compound type : karmadhāraya (sva+avekṣita)

• sva – own, self
  pronoun (masculine)
• avekṣita – observed, considered, seen
  adjective (neuter)
  Past Passive Participle
  PPP from root īkṣ (to see) with prefix ava-
  Prefix: ava
  Root: īkṣ (class 1)

Note: Modifies vākyam.

सानुनयम् (sānunayam) - politely, humbly, with supplication

(adjective)

Accusative, neuter, singular of sānunaya

sānunaya - with politeness, with humility

Avyayībhāva compound of sa (with) and anunaya (politeness), acting as an adverb.

Compound type : avyayībhāva (sa+anunaya)

• sa – with, accompanied by
  indeclinable
  Prefix/indeclinable indicating accompaniment.
• anunaya – politeness, humility, supplication
  noun (masculine)
  From root nī (to lead) with prefix anu-.
  Prefix: anu
  Root: nī (class 1)

Note: Modifies vākyam.

च (ca) - and

(indeclinable)

वाक्यम् (vākyam) - speech, words, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Derived from vac (to speak).

Root: vac (class 2)

Previous Verse Next Verse