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4,30

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-30, verse-30

बाणशल्यस्फुरज्जिह्वः सायकासनभोगवान् ।
स्वतेजोविषसंघातः पञ्चास्य इव पन्नगः ॥३०॥
30. bāṇaśalyasphurajjihvaḥ sāyakāsanabhogavān ,
svatejoviṣasaṃghātaḥ pañcāsya iva pannagaḥ.
30. bāṇa-śalya-sphuraj-jihvaḥ sāyakāsana-bhogavān
sva-tejo-viṣa-saṃghātaḥ pañcāsyaḥ iva pannagaḥ
30. bāṇa-śalya-sphuraj-jihvaḥ sāyakāsana-bhogavān
sva-tejo-viṣa-saṃghātaḥ pañcāsyaḥ pannagaḥ iva
30. He was like a five-headed serpent, whose tongue flickered like the sharp points of arrows, whose body was like a bow, and whose collected venom was his own fiery energy.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बाण-शल्य-स्फुरज्-जिह्वः (bāṇa-śalya-sphuraj-jihvaḥ) - whose tongue darted like the sharp tips of arrows (describing a serpent-like appearance or action) (whose tongue flickers like arrow-points; having a tongue gleaming like arrow-shafts)
  • सायकासन-भोगवान् (sāyakāsana-bhogavān) - whose body (or coils, like a snake) resembled a bow (indicating a powerful, flexible, or coiled form) (having the body/coil of a bow (for arrows); whose body is like a bow)
  • स्व-तेजो-विष-संघातः (sva-tejo-viṣa-saṁghātaḥ) - whose concentrated venom was his own inherent fiery energy/splendor (a metaphorical statement equating a serpent's venom to the character's fierce energy) (whose collected venom is his own fiery energy; having accumulated poison in the form of his own splendor/energy)
  • पञ्चास्यः (pañcāsyaḥ) - five-headed (as in a multi-headed serpent) (five-mouthed, five-faced)
  • इव (iva) - like (comparison) (like, as, as if)
  • पन्नगः (pannagaḥ) - serpent (serpent, snake)

Words meanings and morphology

बाण-शल्य-स्फुरज्-जिह्वः (bāṇa-śalya-sphuraj-jihvaḥ) - whose tongue darted like the sharp tips of arrows (describing a serpent-like appearance or action) (whose tongue flickers like arrow-points; having a tongue gleaming like arrow-shafts)
(adjective)
Nominative, masculine, singular of bāṇa-śalya-sphuraj-jihva
bāṇa-śalya-sphuraj-jihva - having a tongue flickering like arrow-points
Bahuvrīhi compound.
Compound type : bahuvrīhi (bāṇa+śalya+sphurat+jihvā)
  • bāṇa – arrow
    noun (masculine)
  • śalya – arrow-head, dart, thorn, sharp point
    noun (neuter)
  • sphurat – flickering, gleaming, throbbing, flashing
    adjective (masculine)
    Present Active Participle
    From root sphur (to throb, vibrate, flash).
    Root: sphur (class 6)
  • jihvā – tongue
    noun (feminine)
Note: Qualifies the implied subject.
सायकासन-भोगवान् (sāyakāsana-bhogavān) - whose body (or coils, like a snake) resembled a bow (indicating a powerful, flexible, or coiled form) (having the body/coil of a bow (for arrows); whose body is like a bow)
(adjective)
Nominative, masculine, singular of sāyakāsana-bhogavat
sāyakāsana-bhogavat - having the body/coil of a bow (for arrows)
Bahuvrīhi compound with suffix -vat.
Compound type : bahuvrīhi (sāyakāsana+bhoga)
  • sāyakāsana – bow (seat of arrows)
    noun (neuter)
    Compound: sāyaka (arrow) + āsana (seat/bow).
  • bhoga – body (of a serpent), coil, enjoyment, experience
    noun (masculine)
    From root bhuj (to enjoy, bend).
    Root: bhuj (class 7)
Note: Qualifies the implied subject.
स्व-तेजो-विष-संघातः (sva-tejo-viṣa-saṁghātaḥ) - whose concentrated venom was his own inherent fiery energy/splendor (a metaphorical statement equating a serpent's venom to the character's fierce energy) (whose collected venom is his own fiery energy; having accumulated poison in the form of his own splendor/energy)
(adjective)
Nominative, masculine, singular of sva-tejo-viṣa-saṃghāta
sva-tejo-viṣa-saṁghāta - whose collected venom is his own fiery energy
Bahuvrīhi compound, where 'viṣa' (venom) is identified with 'tejas' (fiery energy).
Compound type : bahuvrīhi (sva+tejas+viṣa+saṃghāta)
  • sva – own, one's own
    adjective (masculine)
  • tejas – fiery energy, splendor, might, brilliance
    noun (neuter)
    From root tij (to be sharp).
    Root: tij (class 6)
  • viṣa – poison, venom
    noun (neuter)
  • saṃghāta – collection, accumulation, mass, multitude
    noun (masculine)
    From root han (to strike) with prefixes sam and gha (resulting in saṃghāta).
    Prefix: sam
    Root: han (class 2)
Note: Qualifies the implied subject.
पञ्चास्यः (pañcāsyaḥ) - five-headed (as in a multi-headed serpent) (five-mouthed, five-faced)
(adjective)
Nominative, masculine, singular of pañcāsya
pañcāsya - five-faced, five-mouthed, a lion (metaphorically for fierceness)
Bahuvrīhi compound.
Compound type : bahuvrīhi (pañca+āsya)
  • pañca – five
    numeral
  • āsya – mouth, face
    noun (neuter)
    From root as (to eat, throw), commonly denoting mouth/face.
    Root: as (class 2)
Note: Qualifies 'pannagaḥ'.
इव (iva) - like (comparison) (like, as, as if)
(indeclinable)
Note: Particle of comparison.
पन्नगः (pannagaḥ) - serpent (serpent, snake)
(noun)
Nominative, masculine, singular of pannaga
pannaga - serpent, snake (one who moves by crawling)
From roots pat (to fall, move) and ga (going). One who moves by falling/crawling, i.e., without feet.
Root: pat (class 1)
Note: Predicate nominative for the implied subject in comparison.