वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-3, verse-13
उभौ योग्यावहं मन्ये रक्षितुं पृथिवीमिमाम् ।
ससागरवनां कृत्स्नां विन्ध्यमेरुविभूषिताम् ॥१३॥
ससागरवनां कृत्स्नां विन्ध्यमेरुविभूषिताम् ॥१३॥
13. ubhau yogyāvahaṃ manye rakṣituṃ pṛthivīmimām ,
sasāgaravanāṃ kṛtsnāṃ vindhyameruvibhūṣitām.
sasāgaravanāṃ kṛtsnāṃ vindhyameruvibhūṣitām.
13.
ubhau yogyau aham manye rakṣituṃ pṛthivīm imām
sa-sāgaravanām kṛtsnām vindhyameruvibhūṣitām
sa-sāgaravanām kṛtsnām vindhyameruvibhūṣitām
13.
aham ubhau yogyau manye imām kṛtsnām sa-sāgaravanām
vindhyameruvibhūṣitām pṛthivīm rakṣitum
vindhyameruvibhūṣitām pṛthivīm rakṣitum
13.
I consider both of them capable of protecting this entire earth, which is adorned by the Vindhya and Meru mountains and includes oceans and forests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उभौ (ubhau) - both
- योग्यौ (yogyau) - capable, fit, worthy
- अहम् (aham) - I
- मन्ये (manye) - I think, I believe, I consider
- रक्षितुं (rakṣituṁ) - to protect
- पृथिवीम् (pṛthivīm) - the earth
- इमाम् (imām) - this
- स-सागरवनाम् (sa-sāgaravanām) - with oceans and forests
- कृत्स्नाम् (kṛtsnām) - entire, whole, complete
- विन्ध्यमेरुविभूषिताम् (vindhyameruvibhūṣitām) - adorned by Vindhya and Meru mountains
Words meanings and morphology
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
योग्यौ (yogyau) - capable, fit, worthy
(adjective)
Nominative, masculine, dual of yogya
yogya - fit, proper, suitable, capable, worthy
Gerundive
From root `yuj` (to join) + `ṇya` suffix.
Root: yuj (class 7)
Note: Agrees with `ubhau`.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
मन्ये (manye) - I think, I believe, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Present tense, middle voice
Root `man` (4th class), `ātmanepada`.
Root: man (class 4)
रक्षितुं (rakṣituṁ) - to protect
(indeclinable)
Infinitive
Infinitive form of root `rakṣ`.
Root: rakṣ (class 1)
Note: Acts as an indeclinable.
पृथिवीम् (pṛthivīm) - the earth
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, ground, land
Note: Object of `rakṣituṃ`.
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this, these
Note: Agrees with `pṛthivīm`.
स-सागरवनाम् (sa-sāgaravanām) - with oceans and forests
(adjective)
Accusative, feminine, singular of sa-sāgaravana
sa-sāgaravana - accompanied by oceans and forests
Compound type : bahuvrīhi (sa+sāgara+vana)
- sa – with, accompanied by
indeclinable - sāgara – ocean
noun (masculine) - vana – forest, wood
noun (neuter)
Note: Agrees with `pṛthivīm`.
कृत्स्नाम् (kṛtsnām) - entire, whole, complete
(adjective)
Accusative, feminine, singular of kṛtsna
kṛtsna - whole, entire, complete, all
From root `kṛt` (to cut, to make) + `sna` suffix.
Root: kṛt (class 6)
Note: Agrees with `pṛthivīm`.
विन्ध्यमेरुविभूषिताम् (vindhyameruvibhūṣitām) - adorned by Vindhya and Meru mountains
(adjective)
Accusative, feminine, singular of vindhyameruvibhūṣita
vindhyameruvibhūṣita - adorned by Vindhya and Meru
Compound ending in a past passive participle.
Compound type : tatpuruṣa (vindhya+meru+vibhūṣita)
- vindhya – Vindhya (a mountain range)
proper noun (masculine) - meru – Meru (a mythical mountain)
proper noun (masculine) - vibhūṣita – adorned, decorated
adjective (masculine)
Past Passive Participle
From root `bhūṣ` with prefix `vi-`.
Prefix: vi
Root: bhūṣ (class 10)
Note: Agrees with `pṛthivīm`.