वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-26, verse-9

अलं वीर व्यथां गत्वा न त्वं शोचितुमर्हसि ।
शोचतो ह्यवसीदन्ति सर्वार्था विदितं हि ते ॥९॥

9. alaṃ vīra vyathāṃ gatvā na tvaṃ śocitumarhasi ,
śocato hyavasīdanti sarvārthā viditaṃ hi te.

9. alam vīra vyathām gatvā na tvam śocitum arhasi
śocataḥ hi avasīdanti sarva-arthāḥ viditam hi te

9. vīra alam vyathām gatvā tvam śocitum na arhasi
hi śocataḥ sarva-arthāḥ avasīdanti hi te viditam

9. "Enough, O hero! Do not yield to despair; you ought not to grieve. Indeed, all endeavors fail for one who grieves, and this is certainly known to you."

Words meanings summery:

• अलम् (alam) - enough, stop (with infinitive or gerund) (enough, sufficient, no more, in vain)

• वीर (vīra) - O hero (O hero, brave one)

• व्यथाम् (vyathām) - distress, despair (distress, agitation, pain)

• गत्वा (gatvā) - by yielding (to distress) (having gone, by going)

• न (na) - not

• त्वम् (tvam) - you

• शोचितुम् (śocitum) - to grieve (to grieve, to lament)

• अर्हसि (arhasi) - you ought (not to grieve) (you ought, you are able, you deserve)

• शोचतः (śocataḥ) - for one who grieves (of one who grieves, for one who grieves)

• हि (hi) - for, indeed (as a reason) (indeed, certainly, because)

• अवसीदन्ति (avasīdanti) - they fail, they decline (they sink down, they fail, they decline)

• सर्व-अर्थाः (sarva-arthāḥ) - all endeavors, all purposes (all purposes, all objects, all interests, all endeavors)

• विदितम् (viditam) - known (known, understood)

• हि (hi) - indeed, certainly (emphatic) (indeed, certainly, because)

• ते (te) - to you (by you, known to you) (to you, for you, by you (genitive/dative/instrumental enclitic))

Words meanings and morphology

अलम् (alam) - enough, stop (with infinitive or gerund) (enough, sufficient, no more, in vain)

(indeclinable)

Particle.

वीर (vīra) - O hero (O hero, brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, warrior

व्यथाम् (vyathām) - distress, despair (distress, agitation, pain)

(noun)

Accusative, feminine, singular of vyathā

vyathā - pain, distress, agony, agitation, fear

From root vyath (to be agitated, distressed).

Root: vyath (class 1)

गत्वा (gatvā) - by yielding (to distress) (having gone, by going)

(indeclinable)

Absolutive (gerund)

From root gam (to go) with suffix -tvā.

Root: gam (class 1)

न (na) - not

(indeclinable)

Negative particle.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

2nd person pronoun.

शोचितुम् (śocitum) - to grieve (to grieve, to lament)

(infinitive)

अर्हसि (arhasi) - you ought (not to grieve) (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present indicative, 2nd person singular active

From root arh (to deserve).

Root: arh (class 1)

Note: Main verb.

शोचतः (śocataḥ) - for one who grieves (of one who grieves, for one who grieves)

(participle)

Genitive, masculine, singular of śocat

śocat - grieving, lamenting

Present active participle

From root śuc (to grieve) with suffix -at.

Root: śuc (class 1)

हि (hi) - for, indeed (as a reason) (indeed, certainly, because)

(indeclinable)

Particle.

अवसीदन्ति (avasīdanti) - they fail, they decline (they sink down, they fail, they decline)

(verb)

3rd person , plural, active, present (laṭ) of ava-sad

Present indicative, 3rd person plural active

From root sad (to sit, sink) with prefix ava.

Prefix: ava

Root: sad (class 1)

सर्व-अर्थाः (sarva-arthāḥ) - all endeavors, all purposes (all purposes, all objects, all interests, all endeavors)

(noun)

Nominative, masculine, plural of sarva-artha

sarva-artha - all objects, all purposes, all interests, all endeavors

Tatpuruṣa compound: sarva (all) + artha (purpose, object, meaning).

Compound type : tatpuruṣa (sarva+artha)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• artha – purpose, meaning, object, wealth, affair, endeavor
  noun (masculine)

विदितम् (viditam) - known (known, understood)

(participle)

Nominative, neuter, singular of vidita

vidita - known, understood, ascertained

Past passive participle

From root vid (to know) with suffix -ta.

Root: vid (class 2)

हि (hi) - indeed, certainly (emphatic) (indeed, certainly, because)

(indeclinable)

Particle.

ते (te) - to you (by you, known to you) (to you, for you, by you (genitive/dative/instrumental enclitic))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Enclitic form of 2nd person pronoun, dative/genitive.