वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-62, verse-7

लोकस्वभाव एवैष ययातिर्नहुषात्मजः ।
गतः शक्रेण सालोक्यमनयस्तं समस्पृशत् ॥७॥

7. lokasvabhāva evaiṣa yayātirnahuṣātmajaḥ ,
gataḥ śakreṇa sālokyamanayastaṃ samaspṛśat.

7. lokasvabhāvaḥ eva eṣa yayātiḥ nahuṣātmajaḥ
gataḥ śakreṇa sālokyam anayaḥ tam samaspṛśat

7. eṣa eva lokasvabhāvaḥ nahuṣātmajaḥ yayātiḥ
śakreṇa sālokyam gataḥ anayaḥ tam samaspṛśat

7. This is just the natural way of the world: Yayati, the son of Nahuṣa, having attained residence in the same realm as Indra (Śakra), was afflicted by misfortune.

Words meanings summery:

• लोकस्वभावः (lokasvabhāvaḥ) - the nature of the world, the way of the world

• एव (eva) - indeed, just, only

• एष (eṣa) - this, this one

• ययातिः (yayātiḥ) - Yayati (a mythical king)

• नहुषात्मजः (nahuṣātmajaḥ) - son of Nahuṣa

• गतः (gataḥ) - gone, attained, reached

• शक्रेण (śakreṇa) - by Indra, with Indra

• सालोक्यम् (sālokyam) - dwelling in the same world, co-residence

• अनयः (anayaḥ) - misfortune, ill-luck, bad policy

• तम् (tam) - Yayati (him, that)

• समस्पृशत् (samaspṛśat) - touched, afflicted, affected

Words meanings and morphology

लोकस्वभावः (lokasvabhāvaḥ) - the nature of the world, the way of the world

(noun)

Nominative, masculine, singular of lokasvabhāva

lokasvabhāva - the nature of the world, worldly custom, inherent disposition of the world

Compound type : tatpuruṣa (loka+svabhāva)

• loka – world, realm, people, division of the universe
  noun (masculine)
• svabhāva – own nature, inherent disposition, natural state
  noun (masculine)
  from sva- (own) + bhāva (state, existence)
  Root: bhū (class 1)

एव (eva) - indeed, just, only

(indeclinable)

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (demonstrative pronoun)

ययातिः (yayātiḥ) - Yayati (a mythical king)

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayati (a celebrated ancient king, son of Nahuṣa)

नहुषात्मजः (nahuṣātmajaḥ) - son of Nahuṣa

(noun)

Nominative, masculine, singular of nahuṣātmaja

nahuṣātmaja - son of Nahuṣa

Compound type : tatpuruṣa (nahuṣa+ātmaja)

• nahuṣa – Nahuṣa (a mythical king)
  proper noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)
  from ātman + ja (born)
  Root: jan (class 4)

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, reached, fallen into

Past Passive Participle

from root gam- with kta suffix

Root: gam (class 1)

शक्रेण (śakreṇa) - by Indra, with Indra

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Śakra (an epithet of Indra, the king of gods)

सालोक्यम् (sālokyam) - dwelling in the same world, co-residence

(noun)

Accusative, neuter, singular of sālokya

sālokya - residence in the same world (as a deity), co-existence

from sa- + loka + -ya (taddhita suffix)

अनयः (anayaḥ) - misfortune, ill-luck, bad policy

(noun)

Nominative, masculine, singular of anaya

anaya - misfortune, calamity, bad conduct, lack of policy

from a- (neg.) + naya (conduct, policy)

Compound type : tatpuruṣa (a+naya)

• a – not, non-, un-
  indeclinable
  negative prefix
• naya – conduct, policy, guidance, reason
  noun (masculine)
  from root nī (to lead)
  Root: nī (class 1)

तम् (tam) - Yayati (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

समस्पृशत् (samaspṛśat) - touched, afflicted, affected

(verb)

3rd person , singular, active, imperfect indicative (laṅ) of spṛś

Imperfect Indicative

Third person singular, active voice, imperfect tense (from sam- + spṛś)

Prefix: sam

Root: spṛś (class 6)