वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-62, verse-14

त्वद्विधा हि न शोचन्ति सततं सत्यदर्शिनः ।
सुमहत्स्वपि कृच्छ्रेषु रामानिर्विण्णदर्शणाः ॥१४॥

14. tvadvidhā hi na śocanti satataṃ satyadarśinaḥ ,
sumahatsvapi kṛcchreṣu rāmānirviṇṇadarśaṇāḥ.

14. tvat-vidhāḥ hi na śocanti satatam satya-darśinaḥ
su-mahatsu api kṛcchreṣu rāma anirviṇṇa-darśanāḥ

14. rāma tvat-vidhāḥ hi ye satatam satya-darśinaḥ
anirviṇṇa-darśanāḥ su-mahatsu kṛcchreṣu api na śocanti

14. O Rama, those like you, who constantly perceive the truth and whose insight remains undiscouraged even in very great difficulties, indeed do not grieve.

Words meanings summery:

• त्वत्-विधाः (tvat-vidhāḥ) - those like you, of your kind

• हि (hi) - indeed, for, because

• न (na) - not, no

• शोचन्ति (śocanti) - they grieve, they lament

• सततम् (satatam) - constantly, always, perpetually

• सत्य-दर्शिनः (satya-darśinaḥ) - perceivers of truth, those who see reality

• सु-महत्सु (su-mahatsu) - in very great, in exceedingly great

• अपि (api) - even, also, too

• कृच्छ्रेषु (kṛcchreṣu) - in difficulties, in distresses, in hardships

• राम (rāma) - O Rama

• अनिर्विण्ण-दर्शनाः (anirviṇṇa-darśanāḥ) - whose vision is undiscouraged, whose perception is unwavering

Words meanings and morphology

त्वत्-विधाः (tvat-vidhāḥ) - those like you, of your kind

(adjective)

Nominative, masculine, plural of tvat-vidha

tvat-vidha - like you, similar to you

Compound of 'tvat' (from yuṣmad, 'you') and 'vidha' ('kind, sort').

Compound type : tatpurusha (tvad+vidha)

• tvad – from you (ablative form of 'you')
  pronoun
  Ablative form of yuṣmad, often used in compounds.
• vidha – kind, sort, manner
  noun (masculine)

Note: Subject of `śocanti`.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle, indicating a reason or confirmation.

न (na) - not, no

(indeclinable)

Note: Negation particle.

शोचन्ति (śocanti) - they grieve, they lament

(verb)

3rd person , plural, active, present (lat) of śuc

Third person plural, present tense, active voice, parasmaipada from root śuc (class 1).

Root: śuc (class 1)

Note: The main verb for the subjects `tvat-vidhāḥ`, `satya-darśinaḥ`, and `anirviṇṇa-darśanāḥ`.

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Note: Adverb modifying `satya-darśinaḥ`.

सत्य-दर्शिनः (satya-darśinaḥ) - perceivers of truth, those who see reality

(noun)

Nominative, masculine, plural of satya-darśin

satya-darśin - seeing the truth, having true insight

Compound formed from 'satya' (truth) and 'darśin' (one who sees).

Compound type : tatpurusha (satya+darśin)

• satya – truth, real
  noun (neuter)
• darśin – seeing, perceiving, one who sees
  adjective (masculine)
  Agent Noun (affix -in)
  Derived from root dṛś 'to see'.
  Root: dṛś (class 1)

Note: Appositional to `tvat-vidhāḥ`.

सु-महत्सु (su-mahatsu) - in very great, in exceedingly great

(adjective)

Locative, masculine, plural of su-mahat

su-mahat - very great, exceedingly large

Compound of 'su' (good, very) and 'mahat' (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, exceedingly
  indeclinable
  Prefix indicating excellence or intensity.
• mahat – great, large, mighty
  adjective

Note: Agrees with `kṛcchreṣu`.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

कृच्छ्रेषु (kṛcchreṣu) - in difficulties, in distresses, in hardships

(noun)

Locative, neuter, plural of kṛcchra

kṛcchra - difficulty, trouble, distress, hardship

Note: Locative of circumstance.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name, avatar of Vishnu)

Note: Direct address.

अनिर्विण्ण-दर्शनाः (anirviṇṇa-darśanāḥ) - whose vision is undiscouraged, whose perception is unwavering

(adjective)

Nominative, masculine, plural of anirviṇṇa-darśana

anirviṇṇa-darśana - having unwearied sight/perception, whose vision is undiscouraged

Bahuvrihi compound: 'whose vision (darśana) is unwearied (anirviṇṇa)' from root dṛś 'to see'.

Compound type : bahuvrihi (anirviṇṇa+darśana)

• anirviṇṇa – undiscouraged, unwearied, not dejected
  adjective (masculine)
  Past Passive Participle (negative)
  Negative (a-) of nirviṇṇa, which is derived from root vid 'to know' with prefixes nir + vi, meaning 'to be dejected'.
  Prefixes: a+nir+vi
  Root: vid (class 6)
• darśana – seeing, vision, insight, perception
  noun (neuter)
  Action noun
  Derived from root dṛś 'to see'.
  Root: dṛś (class 1)

Note: Refers to the steadfastness of their understanding.