वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-62, verse-4

तव चैव गुणैर्बद्धस्त्वद्वियोगान्महीपतिः ।
राजा देवत्वमापन्नो भरतस्य यथा श्रुतम् ॥४॥

4. tava caiva guṇairbaddhastvadviyogānmahīpatiḥ ,
rājā devatvamāpanno bharatasya yathā śrutam.

4. tava ca eva guṇaiḥ baddhaḥ tvadviyogāt mahīpatiḥ
rājā devatvam āpannaḥ bharatasya yathā śrutam

4. mahīpatiḥ rājā tava guṇaiḥ baddhaḥ ca eva
tvadviyogāt devatvam āpannaḥ bharatasya yathā śrutam

4. The king (Daśaratha), bound by your qualities (guṇa), indeed attained godhood due to separation from you, as Bharata heard.

Words meanings summery:

• तव (tava) - your, of you

• च (ca) - and, also

• एव (eva) - indeed, just, only

• गुणैः (guṇaiḥ) - by qualities, by virtues

• बद्धः (baddhaḥ) - bound, tied, restrained

• त्वद्वियोगात् (tvadviyogāt) - from separation from you, due to your separation

• महीपतिः (mahīpatiḥ) - King Daśaratha (king, lord of the earth)

• राजा (rājā) - King Daśaratha (king)

• देवत्वम् (devatvam) - godhood, divinity

• आपन्नः (āpannaḥ) - attained, reached, obtained

• भरतस्य (bharatasya) - of Bharata

• यथा (yathā) - as, just as, in which way

• श्रुतम् (śrutam) - heard, known

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

गुणैः (guṇaiḥ) - by qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent (of prakṛti)

बद्धः (baddhaḥ) - bound, tied, restrained

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, restrained, fastened

Past Passive Participle

from root bandh- with kta suffix

Root: bandh (class 7)

त्वद्वियोगात् (tvadviyogāt) - from separation from you, due to your separation

(noun)

Ablative, masculine, singular of tvadviyoga

tvadviyoga - separation from you

Compound type : tatpuruṣa (tvad+viyoga)

• tvad – you (stem)
  pronoun
• viyoga – separation, disjunction, absence of union
  noun (masculine)
  from vi- + yuj
  Prefix: vi
  Root: yuj (class 7)

महीपतिः (mahīpatiḥ) - King Daśaratha (king, lord of the earth)

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - lord of the earth, king, sovereign

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, owner, husband
  noun (masculine)

राजा (rājā) - King Daśaratha (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

देवत्वम् (devatvam) - godhood, divinity

(noun)

Accusative, neuter, singular of devatva

devatva - divinity, godhood, nature of a god

from deva + -tva (suffix forming abstract nouns)

आपन्नः (āpannaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, got, fallen into

Past Passive Participle

from root ā-pad- with kta suffix

Prefix: ā

Root: pad (class 4)

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (a proper name, here referring to Rama's brother)

यथा (yathā) - as, just as, in which way

(indeclinable)

श्रुतम् (śrutam) - heard, known

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, known (by tradition or revelation)

Past Passive Participle

from root śru- with kta suffix

Root: śru (class 5)

Note: Used here effectively adverbially, or as a neuter nominative singular, 'that which was heard'.