वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-62, verse-19

दिव्यं च मानुषं चैवमात्मनश्च पराक्रमम् ।
इक्ष्वाकुवृषभावेक्ष्य यतस्व द्विषतां बधे ॥१९॥

19. divyaṃ ca mānuṣaṃ caivamātmanaśca parākramam ,
ikṣvākuvṛṣabhāvekṣya yatasva dviṣatāṃ badhe.

19. divyam ca mānuṣam ca evam ātmanaḥ ca parākramam
ikṣvākuvṛṣabha āvekṣya yatasva dviṣatām badhe

19. ikṣvākuvṛṣabha evam divyam ca mānuṣam ca ātmanaḥ
ca parākramam āvekṣya dviṣatām badhe yatasva

19. O bull among the Ikṣvākus, having thus considered your divine and human prowess, and the prowess of your self (ātman), exert yourself for the destruction of your enemies.

Words meanings summery:

• दिव्यम् (divyam) - divine (divine, heavenly, celestial)

• च (ca) - and (and, also, moreover)

• मानुषम् (mānuṣam) - human (human, pertaining to humans)

• च (ca) - and (and, also, moreover)

• एवम् (evam) - thus (thus, in this way, so)

• आत्मनः (ātmanaḥ) - of your self (ātman) (of the self, of oneself)

• च (ca) - and (and, also, moreover)

• पराक्रमम् (parākramam) - prowess (prowess, valor, strength, courage)

• इक्ष्वाकुवृषभ (ikṣvākuvṛṣabha) - O bull among the Ikṣvākus (O bull of the Ikṣvākus, O best of the Ikṣvāku lineage)

• आवेक्ष्य (āvekṣya) - having considered (having seen, having considered, having perceived)

• यतस्व (yatasva) - exert yourself (exert yourself, strive, endeavor)

• द्विषताम् (dviṣatām) - of your enemies (of enemies, of those who hate)

• बधे (badhe) - for the destruction (in the killing, in the destruction)

Words meanings and morphology

दिव्यम् (divyam) - divine (divine, heavenly, celestial)

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial

From `div` (heaven).

च (ca) - and (and, also, moreover)

(indeclinable)

मानुषम् (mānuṣam) - human (human, pertaining to humans)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man

From `manuṣa` (man).

च (ca) - and (and, also, moreover)

(indeclinable)

एवम् (evam) - thus (thus, in this way, so)

(indeclinable)

Adverb.

आत्मनः (ātmanaḥ) - of your self (ātman) (of the self, of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, principle of life and sensation

Note: Possessive (of your self) modifying `parākramam`.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects `ātmanaḥ` with the previous adjectives modifying `parākramam`.

पराक्रमम् (parākramam) - prowess (prowess, valor, strength, courage)

(noun)

Accusative, masculine, singular of parākrama

parākrama - prowess, valor, heroism, strength, exertion

From root `kram` (to step, go) with prefix `parā-`.

Prefix: parā

Root: kram (class 1)

इक्ष्वाकुवृषभ (ikṣvākuvṛṣabha) - O bull among the Ikṣvākus (O bull of the Ikṣvākus, O best of the Ikṣvāku lineage)

(proper noun)

Vocative, masculine, singular of ikṣvākuvṛṣabha

ikṣvākuvṛṣabha - bull among the Ikṣvākus (i.e., best of the Ikṣvāku lineage)

Compound `Ikṣvāku` (name of a solar dynasty) + `vṛṣabha` (bull, best).

Compound type : tatpuruṣa (ikṣvāku+vṛṣabha)

• ikṣvāku – name of a legendary king, founder of the solar dynasty
  proper noun (masculine)
• vṛṣabha – bull, chief, best
  noun (masculine)

आवेक्ष्य (āvekṣya) - having considered (having seen, having considered, having perceived)

(indeclinable)

Absolutive (gerund)

From root `īkṣ` (to see) with prefixes `ā-` and `vi-`.

Prefixes: ā+vi

Root: īkṣ (class 1)

Note: `kṛtvā` type indeclinable participle, expressing prior action.

यतस्व (yatasva) - exert yourself (exert yourself, strive, endeavor)

(verb)

2nd person , singular, middle, imperative (loṭ) of yat

Imperative mode (Loṭ)

From root `yat` (to strive). Imperative 2nd person singular, middle voice.

Root: yat (class 1)

द्विषताम् (dviṣatām) - of your enemies (of enemies, of those who hate)

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - hating, hostile, an enemy

Present Active Participle

From root `dviṣ` (to hate). Used as a noun.

Root: dviṣ (class 2)

Note: Modifies `badhe`.

बधे (badhe) - for the destruction (in the killing, in the destruction)

(noun)

Locative, masculine, singular of badha

badha - killing, slaying, destruction

From root `badh` (to kill, strike).

Root: badh (class 1)

Note: Locative singular, expressing purpose ('for the sake of destruction').