वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-62, verse-18

बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया ।
शोकेनाभिप्रसुप्तं ते ज्ञानं संबोधयाम्यहम् ॥१८॥

18. buddhiśca te mahāprājña devairapi duranvayā ,
śokenābhiprasuptaṃ te jñānaṃ saṃbodhayāmyaham.

18. buddhiḥ ca te mahāprājña devaiḥ api duranvayā
śokena abhiprasuptam te jñānam saṃbodhayāmi aham

18. mahāprājña te buddhiḥ ca devaiḥ api duranvayā
aham te śokena abhiprasuptam jñānam saṃbodhayāmi

18. O greatly wise one, your intellect is difficult even for the gods to fathom. I shall awaken your knowledge, which has fallen into a deep slumber due to sorrow.

Words meanings summery:

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, discernment)

• च (ca) - and (connective/emphatic) (and, also, moreover)

• ते (te) - your (your, to you)

• महाप्राज्ञ (mahāprājña) - O greatly wise one (O greatly wise one, O very intelligent one)

• देवैः (devaiḥ) - by the gods

• अपि (api) - even (even, also, too)

• दुरन्वया (duranvayā) - difficult to fathom (difficult to follow, understand, or fathom)

• शोकेन (śokena) - due to sorrow (by sorrow, due to grief)

• अभिप्रसुप्तम् (abhiprasuptam) - deeply slumbering (deeply asleep, profoundly slumbering)

• ते (te) - your (your, to you)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom, understanding)

• संबोधयामि (saṁbodhayāmi) - I awaken (I awaken, I enlighten, I inform)

• अहम् (aham) - I

Words meanings and morphology

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, discernment)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root `budh` (to know, understand).

Root: budh (class 1)

Note: Subject of implied verb 'is'.

च (ca) - and (connective/emphatic) (and, also, moreover)

(indeclinable)

Note: Acts as a general connective or emphatic particle.

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Dative/Genitive singular of `yuṣmad`.

महाप्राज्ञ (mahāprājña) - O greatly wise one (O greatly wise one, O very intelligent one)

(adjective)

Vocative, masculine, singular of mahāprājña

mahāprājña - greatly wise, very intelligent

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large
  adjective
  Feminine stem of `mahat`, used as an adjective prefix.
• prājña – wise, intelligent, knowing
  adjective (masculine)
  From `prajñā` (wisdom).
  Prefix: pra
  Root: jñā (class 9)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Note: Agent of difficulty in `duranvayā`.

अपि (api) - even (even, also, too)

(indeclinable)

दुरन्वया (duranvayā) - difficult to fathom (difficult to follow, understand, or fathom)

(adjective)

Nominative, feminine, singular of duranvayā

duranvayā - difficult to understand, hard to follow, inaccessible

Compound `dur` (bad, difficult) + `anvaya` (connection, consequence, understanding).

Compound type : tatpuruṣa (dur+anvaya)

• dur – bad, difficult, hard
  indeclinable
  Prefix.
• anvaya – connection, logical sequence, understanding
  noun (masculine)
  From root `i` (to go) with prefix `anu-`.
  Prefix: anu
  Root: i (class 2)

Note: Predicative adjective for `buddhiḥ`.

शोकेन (śokena) - due to sorrow (by sorrow, due to grief)

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root `śuc` (to mourn, grieve).

Root: śuc (class 1)

Note: Cause of `abhiprasuptam`.

अभिप्रसुप्तम् (abhiprasuptam) - deeply slumbering (deeply asleep, profoundly slumbering)

(adjective)

Accusative, neuter, singular of abhiprasupta

abhiprasupta - deeply asleep, profoundly slumbering

Past Passive Participle

Formed from root `svap` (to sleep) with prefixes `abhi-` and `pra-`.

Prefixes: abhi+pra

Root: svap (class 2)

Note: Modifies `jñānam`.

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Dative/Genitive singular of `yuṣmad`.

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom, understanding)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root `jñā` (to know).

Root: jñā (class 9)

संबोधयामि (saṁbodhayāmi) - I awaken (I awaken, I enlighten, I inform)

(verb)

1st person , singular, active, present (lat) of saṃbudh

Present tense, causative

From root `budh` (to know, perceive) with prefix `sam-`, in causative (`-aya`) form. Present 1st person singular.

Prefix: sam

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of `saṃbodhayāmi`.