वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-6, verse-21

तमेवमुक्त्वा वरदं रामः संध्यामुपागमत् ।
अन्वास्य पश्चिमां संध्यां तत्र वासमकल्पयत् ॥२१॥

21. tamevamuktvā varadaṃ rāmaḥ saṃdhyāmupāgamat ,
anvāsya paścimāṃ saṃdhyāṃ tatra vāsamakalpayat.

21. tam evam uktvā varadam rāmaḥ sandhyām upāgamat
anvāsya paścimām sandhyām tatra vāsam akalpayat

21. rāmaḥ tam varadam evam uktvā sandhyām upāgamat
paścimām sandhyām anvāsya tatra vāsam akalpayat

21. Having thus spoken to that bestower of boons, Rama approached the evening prayers. After performing the western twilight rites, he settled down to stay there.

Words meanings summery:

• तम् (tam) - that (Agastya) (him, that)

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• वरदम् (varadam) - boon-giver (Agastya) (boon-giver, bestower of gifts)

• रामः (rāmaḥ) - Rama

• सन्ध्याम् (sandhyām) - twilight, evening prayers

• उपागमत् (upāgamat) - he approached, went to

• अन्वास्य (anvāsya) - having performed (the rites of) (having attended, having performed)

• पश्चिमाम् (paścimām) - western (twilight) (western, last)

• सन्ध्याम् (sandhyām) - twilight, evening prayers

• तत्र (tatra) - there, in that place

• वासम् (vāsam) - dwelling, residence

• अकल्पयत् (akalpayat) - he arranged, he made, he created

Words meanings and morphology

तम् (tam) - that (Agastya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

formed from root `vac` (to speak) with suffix `ktvā`

Root: vac (class 2)

वरदम् (varadam) - boon-giver (Agastya) (boon-giver, bestower of gifts)

(adjective)

Accusative, masculine, singular of varada

varada - boon-giver, bestowing boons

compound derived from 'vara' and root 'dā'

Compound type : tatpuruṣa (vara+da)

• vara – boon, gift, wish
  noun (masculine)
  Root: vṛ (class 1)
• da – giver, bestower
  noun (masculine)
  agent noun
  derived from root `dā` (to give)
  Root: dā (class 3)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a proper name, the hero of Ramayana)

Root: ram (class 1)

सन्ध्याम् (sandhyām) - twilight, evening prayers

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight, evening, juncture, period for religious meditation and prayers

Root: dhā (class 3)

उपागमत् (upāgamat) - he approached, went to

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Prefix: upā

Root: gam (class 1)

अन्वास्य (anvāsya) - having performed (the rites of) (having attended, having performed)

(indeclinable)

Absolutive (Gerund)

formed from root `ās` (to sit) with prefix `anu` and suffix `ya`

Prefix: anu

Root: ās (class 2)

पश्चिमाम् (paścimām) - western (twilight) (western, last)

(adjective)

Accusative, feminine, singular of paścima

paścima - western, hindmost, last

सन्ध्याम् (sandhyām) - twilight, evening prayers

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight, evening, juncture, period for religious meditation and prayers

Root: dhā (class 3)

तत्र (tatra) - there, in that place

(indeclinable)

वासम् (vāsam) - dwelling, residence

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode

derived from root `vas` (to dwell)

Root: vas (class 1)

अकल्पयत् (akalpayat) - he arranged, he made, he created

(verb)

3rd person , singular, active, past imperfect (laṅ) of kḷp

Root: kḷp (class 10)