वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-6, verse-10

चित्रकूटमुपादाय राज्यभ्रष्टो ऽसि मे श्रुतः ।
इहोपयातः काकुत्स्थो देवराजः शतक्रतुः ।
सर्वांल् लोकाञ्जितानाह मम पुण्येन कर्मणा ॥१०॥

10. citrakūṭamupādāya rājyabhraṣṭo'si me śrutaḥ ,
ihopayātaḥ kākutstho devarājaḥ śatakratuḥ ,
sarvāṃl lokāñjitānāha mama puṇyena karmaṇā.

10. citrakūṭam upādāya rājyabhraṣṭaḥ
asi me śrutaḥ iha upayātaḥ kākutsthaḥ
devarājaḥ śatakratuḥ sarvān
lokān jitān āha mama puṇyena karmaṇā

10. kākutsthaḥ! citrakūṭam upādāya rājyabhraṣṭaḥ asi iti me śrutaḥ.
iha devarājaḥ śatakratuḥ upayātaḥ.
saḥ mama puṇyena karmaṇā jitān sarvān lokān āha.

10. Having settled at Citrakūṭa, you are known to me as one deprived of his kingdom. Here, O scion of Kakutstha, the king of gods (devarāja), Śatakratu (Indra), has arrived. He declared all worlds conquered through my meritorious action (karma).

Words meanings summery:

• चित्रकूटम् (citrakūṭam) - To the mountain Citrakūṭa (Citrakūṭa (a mountain))

• उपादाय (upādāya) - having taken, having resorted to, having settled at

• राज्यभ्रष्टः (rājyabhraṣṭaḥ) - deprived of kingdom, fallen from sovereignty

• असि (asi) - you are

• मे (me) - known by me (by me, to me, for me, my)

• श्रुतः (śrutaḥ) - heard, known, famous

• इह (iha) - here, in this place

• उपयातः (upayātaḥ) - arrived, approached

• काकुत्स्थः (kākutsthaḥ) - Addressing Rama (O scion of Kakutstha (an epithet for Rama))

• देवराजः (devarājaḥ) - Refers to Indra (king of gods (Indra))

• शतक्रतुः (śatakratuḥ) - Refers to Indra (Śatakratu (epithet of Indra, meaning 'one with a hundred sacrifices'))

• सर्वान् (sarvān) - all, every

• लोकान् (lokān) - worlds, realms, regions

• जितान् (jitān) - conquered, vanquished

• आह (āha) - he said, he spoke, he declared

• मम (mama) - by my (agency) (my, mine)

• पुण्येन (puṇyena) - by meritorious, by virtuous, by righteous

• कर्मणा (karmaṇā) - by action (karma), by deed

Words meanings and morphology

चित्रकूटम् (citrakūṭam) - To the mountain Citrakūṭa (Citrakūṭa (a mountain))

(proper noun)

Accusative, masculine, singular of citrakūṭa

citrakūṭa - Citrakūṭa (a mountain range mentioned in the Rāmāyaṇa)

Compound type : tatpuruṣa (citra+kūṭa)

• citra – colorful, variegated, wonderful
  adjective
• kūṭa – peak, summit (of a mountain), mountain
  noun (masculine)

उपादाय (upādāya) - having taken, having resorted to, having settled at

(indeclinable)

Absolutive (Gerund)

Derived from verb root dā (to give, take) with prefixes upa and ā, suffix -ya.

Prefixes: upa+ā

Root: dā (class 3)

राज्यभ्रष्टः (rājyabhraṣṭaḥ) - deprived of kingdom, fallen from sovereignty

(adjective)

Nominative, masculine, singular of rājyabhraṣṭa

rājyabhraṣṭa - deprived of kingdom

Compound type : tatpuruṣa (rājya+bhraṣṭa)

• rājya – kingdom, reign, sovereignty
  noun (neuter)
• bhraṣṭa – fallen, deviated, deprived (past passive participle of bhraś)
  participle (masculine)
  Past Passive Participle
  Derived from verb root bhraś (to fall, decline).
  Root: bhraś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

मे (me) - known by me (by me, to me, for me, my)

(pronoun)

singular of asmad

asmad - I

Note: Used here in the sense of an agent (by me), similar to an instrumental.

श्रुतः (śrutaḥ) - heard, known, famous

(participle)

Nominative, masculine, singular of śruta

śruta - heard, known, revealed (past passive participle of śru)

Past Passive Participle

Derived from verb root śru (to hear).

Root: śru (class 5)

इह (iha) - here, in this place

(indeclinable)

उपयातः (upayātaḥ) - arrived, approached

(participle)

Nominative, masculine, singular of upayāta

upayāta - arrived, approached, come (past passive participle of yā with upa and ā)

Past Passive Participle

Derived from verb root yā (to go) with prefixes upa and ā.

Prefixes: upa+ā

Root: yā (class 2)

काकुत्स्थः (kākutsthaḥ) - Addressing Rama (O scion of Kakutstha (an epithet for Rama))

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (often refers to Rama)

Note: Although ending in nominative, context indicates a vocative address to Rama.

देवराजः (devarājaḥ) - Refers to Indra (king of gods (Indra))

(noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

शतक्रतुः (śatakratuḥ) - Refers to Indra (Śatakratu (epithet of Indra, meaning 'one with a hundred sacrifices'))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - having a hundred sacrifices (epithet of Indra)

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – sacrifice, rite, power
  noun (masculine)

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

लोकान् (lokān) - worlds, realms, regions

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

जितान् (jitān) - conquered, vanquished

(participle)

Accusative, masculine, plural of jita

jita - conquered, victorious (past passive participle of ji)

Past Passive Participle

Derived from verb root ji (to conquer, win).

Root: ji (class 1)

आह (āha) - he said, he spoke, he declared

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Root: ah (class 2)

मम (mama) - by my (agency) (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Used here to indicate agency, similar to an instrumental case.

पुण्येन (puṇyena) - by meritorious, by virtuous, by righteous

(adjective)

Instrumental, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, pure

कर्मणा (karmaṇā) - by action (karma), by deed

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, fate, ritual

Root: kṛ (class 8)