वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-53, verse-2

स चिन्तयानो वैदेहीं कामबाणसमर्पितः ।
प्रविवेश गृहं रम्यं सीतां द्रष्टुमभित्वरन् ॥२॥

2. sa cintayāno vaidehīṃ kāmabāṇasamarpitaḥ ,
praviveśa gṛhaṃ ramyaṃ sītāṃ draṣṭumabhitvaran.

2. saḥ cintayānaḥ vaidehīm kāmabāṇasamarpitaḥ
praviveśa gṛham ramyam sītām draṣṭum abhitvaran

2. saḥ kāmabāṇasamarpitaḥ vaidehīm cintayānaḥ
sītām draṣṭum abhitvaran ramyam gṛham praviveśa

2. He, preoccupied with thoughts of Sita (Vaidehī) and afflicted by the arrows of the god of love (Kāma), entered a beautiful house, eager to see Sita.

Words meanings summery:

• सः (saḥ) - he (he, that)

• चिन्तयानः (cintayānaḥ) - preoccupied with thoughts (of Sita) (thinking, contemplating, pondering)

• वैदेहीम् (vaidehīm) - Sita (princess of Videha, Sita)

• कामबाणसमर्पितः (kāmabāṇasamarpitaḥ) - afflicted by the arrows of the god of love (Kāma) (pierced by the arrows of Kama, delivered over to the arrows of love)

• प्रविवेश (praviveśa) - he entered

• गृहम् (gṛham) - a house (house, home)

• रम्यम् (ramyam) - beautiful (beautiful, delightful, charming)

• सीताम् (sītām) - Sita

• द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

• अभित्वरन् (abhitvaran) - eager (hurrying, hastening, eager)

Words meanings and morphology

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चिन्तयानः (cintayānaḥ) - preoccupied with thoughts (of Sita) (thinking, contemplating, pondering)

(adjective)

Nominative, masculine, singular of cintayāna

cintayāna - thinking, contemplating

Present Participle (Ātmanepada)

from root cint (causative of cit)

Root: cit (class 10)

Note: Refers to Ravana. Present participle, derived from causative stem of cit.

वैदेहीम् (vaidehīm) - Sita (princess of Videha, Sita)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - a woman of the Videha country, Sita

derivative of Videha (Videha + ṇīp affix)

कामबाणसमर्पितः (kāmabāṇasamarpitaḥ) - afflicted by the arrows of the god of love (Kāma) (pierced by the arrows of Kama, delivered over to the arrows of love)

(adjective)

Nominative, masculine, singular of kāmabāṇasamarpita

kāmabāṇasamarpita - pierced by the arrows of love, delivered over to the arrows of Kama

Compound: kāma (love) + bāṇa (arrow) + samarpita (delivered, handed over)

Compound type : tṛtīyā-tatpuruṣa (kāma+bāṇa+samarpita)

• kāma – love, desire, god of love (Kama)
  noun (masculine)
  from root kam (to desire)
  Root: kam (class 1)
• bāṇa – arrow
  noun (masculine)
• samarpita – delivered, offered, entrusted, pierced
  adjective (masculine)
  Past Passive Participle
  from root ṛ (to go) with upasargas sam and api (sam-api-ṛ -> samarpaya (caus.) -> samarpita)
  Prefixes: sam+api
  Root: ṛ (class 1)

Note: Matches saḥ

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (liṭ) of praviš

perfect third singular active

perfect (liṭ) formation of root viś with upasarga pra

Prefix: pra

Root: viś (class 6)

गृहम् (gṛham) - a house (house, home)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

रम्यम् (ramyam) - beautiful (beautiful, delightful, charming)

(adjective)

Accusative, neuter, singular of ramya

ramya - beautiful, delightful, charming, pleasant

Gerundive

from root ram (to delight)

Root: ram (class 1)

Note: Matches gṛham

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (name of Janaka's daughter, Rama's wife)

द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

(indeclinable)

infinitive

infinitive form of root dṛś

Root: dṛś (class 1)

Note: Infinitive of purpose

अभित्वरन् (abhitvaran) - eager (hurrying, hastening, eager)

(adjective)

Nominative, masculine, singular of abhitvarat

abhitvarat - hurrying, hastening, eager

Present Participle (Parasmaipada)

from root tvar (to hurry) with upasarga abhi

Prefix: abhi

Root: tvar (class 1)

Note: Refers to Ravana. Present participle.