वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-53, verse-13

दर्शयित्वा तु वैदेहीं कृत्स्नं तद्भवनोत्तमम् ।
उवाच वाक्यं पापात्मा रावणो जनकात्मजाम् ॥१३॥

13. darśayitvā tu vaidehīṃ kṛtsnaṃ tadbhavanottamam ,
uvāca vākyaṃ pāpātmā rāvaṇo janakātmajām.

13. darśayitvā tu vaidehīm kṛtsnam tat bhavanottamam
uvāca vākyam pāpātmā rāvaṇaḥ janakātmajām

13. pāpātmā rāvaṇaḥ tu kṛtsnam tat bhavanottamam
vaidehīm darśayitvā janakātmajām vākyam uvāca

13. Having shown Vaidehi (Sita) that entire excellent abode, the evil-minded Ravana spoke words to Janaka's daughter.

Words meanings summery:

• दर्शयित्वा (darśayitvā) - having shown (having shown, having caused to see)

• तु (tu) - indeed (but, indeed, however, and)

• वैदेहीम् (vaidehīm) - Vaidehi (Sita) (Vaidehi (an epithet of Sita))

• कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

• तत् (tat) - that (that, that one)

• भवनोत्तमम् (bhavanottamam) - excellent abode (excellent abode, best dwelling)

• उवाच (uvāca) - spoke (he spoke, he said)

• वाक्यम् (vākyam) - words (word, speech, sentence)

• पापात्मा (pāpātmā) - evil-minded (evil-minded, sinful person)

• रावणः (rāvaṇaḥ) - Ravana, the king of Lanka (Ravana (proper noun))

• जनकात्मजाम् (janakātmajām) - Janaka's daughter (Sita) (daughter of Janaka (an epithet of Sita))

Words meanings and morphology

दर्शयित्वा (darśayitvā) - having shown (having shown, having caused to see)

(indeclinable)

Absolutive (Gerund)

Absolutive of the causative stem darśaya- of √dṛś (to see)

Root: dṛś (class 1)

तु (tu) - indeed (but, indeed, however, and)

(indeclinable)

Particle

वैदेहीम् (vaidehīm) - Vaidehi (Sita) (Vaidehi (an epithet of Sita))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehi, princess of Videha (epithet of Sita)

Feminine form of Videha (referring to the kingdom of Janaka)

Note: Object of `darśayitvā`

कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Qualifies `bhavanottamam`

तत् (tat) - that (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

Demonstrative pronoun

Note: Qualifies `bhavanottamam`

भवनोत्तमम् (bhavanottamam) - excellent abode (excellent abode, best dwelling)

(noun)

Accusative, neuter, singular of bhavanottama

bhavanottama - best dwelling, excellent palace/house

Compound of bhavana (dwelling) and uttama (best, excellent)

Compound type : tatpuruṣa (bhavana+uttama)

• bhavana – dwelling, house, abode, being
  noun (neuter)
  From √bhū (to be, exist)
  Root: bhū (class 1)
• uttama – best, excellent, highest, supreme
  adjective (masculine)
  Superlative of ud (up)

Note: Object of `darśayitvā`

उवाच (uvāca) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, past perfect (Lit) of uvāca

Perfect (Lit)

Perfect form of √vac (to speak)

Root: vac (class 2)

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From √vac (to speak) + ṇya (suffix)

Root: vac (class 2)

Note: Object of `uvāca`

पापात्मा (pāpātmā) - evil-minded (evil-minded, sinful person)

(adjective)

Nominative, masculine, singular of pāpātman

pāpātman - evil-minded, sinful person, one whose soul (ātman) is evil

Compound

Compound type : bahuvrīhi (pāpa+ātman)

• pāpa – evil, wicked, sinful, bad deed
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies `rāvaṇaḥ`

रावणः (rāvaṇaḥ) - Ravana, the king of Lanka (Ravana (proper noun))

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (proper name)

Note: Subject of `uvāca`

जनकात्मजाम् (janakātmajām) - Janaka's daughter (Sita) (daughter of Janaka (an epithet of Sita))

(proper noun)

Accusative, feminine, singular of janakātmajā

janakātmajā - daughter of Janaka, Sita

Compound

Compound type : tatpuruṣa (janaka+ātmajā)

• janaka – father, progenitor, Janaka (proper name)
  proper noun (masculine)
• ātmajā – daughter, born of oneself
  noun (feminine)
  Feminine of ātmaja (son), from ātman + √jan (to be born) + a
  Root: jan (class 4)

Note: Object of `uvāca`