वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-53, verse-3

स प्रविश्य तु तद्वेश्म रावणो राक्षसाधिपः ।
अपश्यद् राक्षसीमध्ये सीतां शोकपरायणम् ॥३॥

3. sa praviśya tu tadveśma rāvaṇo rākṣasādhipaḥ ,
apaśyad rākṣasīmadhye sītāṃ śokaparāyaṇam.

3. saḥ praviśya tu tat veśma rāvaṇaḥ rākṣasādhipaḥ
apaśyat rākṣasīmadhye sītām śokaparāyaṇam

3. saḥ rākṣasādhipaḥ rāvaṇaḥ tu tat veśma praviśya
rākṣasīmadhye śokaparāyaṇam sītām apaśyat

3. Having entered that dwelling, Ravana, the lord of the demons, then saw Sita amidst the demonesses, utterly devoted to sorrow.

Words meanings summery:

• सः (saḥ) - he (he, that)

• प्रविश्य (praviśya) - having entered

• तु (tu) - then, indeed (but, indeed, yet, on the other hand)

• तत् (tat) - that

• वेश्म (veśma) - dwelling (house, dwelling, apartment)

• रावणः (rāvaṇaḥ) - Ravana

• राक्षसाधिपः (rākṣasādhipaḥ) - the lord of the demons (lord of demons, king of rakshasas)

• अपश्यत् (apaśyat) - he saw

• राक्षसीमध्ये (rākṣasīmadhye) - amidst the demonesses (in the midst of demonesses, among the rakshasis)

• सीताम् (sītām) - Sita

• शोकपरायणम् (śokaparāyaṇam) - utterly devoted to sorrow (devoted to sorrow, immersed in grief, grief-stricken)

Words meanings and morphology

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रविश्य (praviśya) - having entered

(indeclinable)

absolutive (gerund)

from root viś (to enter) with upasarga pra

Prefix: pra

Root: viś (class 6)

तु (tu) - then, indeed (but, indeed, yet, on the other hand)

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Matches veśma

वेश्म (veśma) - dwelling (house, dwelling, apartment)

(noun)

Accusative, neuter, singular of veśman

veśman - house, home, dwelling, apartment

Root: viś (class 6)

रावणः (rāvaṇaḥ) - Ravana

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (name of the demon king of Lanka)

राक्षसाधिपः (rākṣasādhipaḥ) - the lord of the demons (lord of demons, king of rakshasas)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of demons, king of rakshasas

Compound: rākṣasa (demon) + adhipa (lord)

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – a demon, a rakshasa
  noun (masculine)
• adhipa – ruler, lord, king
  noun (masculine)
  from adhi (over) + pa (to protect)
  Prefix: adhi
  Root: pā (class 2)

Note: Appositive to Rāvaṇaḥ

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

imperfect third singular active

imperfect (laṅ) formation of root dṛś, with augment a-

Root: dṛś (class 1)

राक्षसीमध्ये (rākṣasīmadhye) - amidst the demonesses (in the midst of demonesses, among the rakshasis)

(noun)

Locative, neuter, singular of rākṣasīmadhya

rākṣasīmadhya - in the midst of demonesses

Compound: rākṣasī (demoness) + madhya (middle)

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasī+madhya)

• rākṣasī – a demoness, a female rakshasa
  noun (feminine)
  feminine of rākṣasa
• madhya – middle, center, midst
  noun (neuter)

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (name of Janaka's daughter, Rama's wife)

शोकपरायणम् (śokaparāyaṇam) - utterly devoted to sorrow (devoted to sorrow, immersed in grief, grief-stricken)

(adjective)

Accusative, feminine, singular of śokaparāyaṇa

śokaparāyaṇa - devoted to sorrow, immersed in grief, grief-stricken

Compound: śoka (sorrow) + parāyaṇa (devoted to, intent on)

Compound type : ṣaṣṭhī-tatpuruṣa (śoka+parāyaṇa)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  from root śuc (to sorrow)
  Root: śuc (class 1)
• parāyaṇa – chief aim, refuge, devoted to, intent on
  noun (neuter)
  from para (other, ultimate) + ayana (going)
  Prefix: parā
  Root: i (class 2)

Note: Matches sītām