वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-5, verse-20

भवतामर्थसिद्ध्यर्थमागतो ऽहं यदृच्छया ।
तस्य मे ऽयं वने वासो भविष्यति महाफलः ।
तपस्विनां रणे शत्रून् हन्तुमिच्छामि राक्षसान् ॥२०॥

20. bhavatāmarthasiddhyarthamāgato'haṃ yadṛcchayā ,
tasya me'yaṃ vane vāso bhaviṣyati mahāphalaḥ ,
tapasvināṃ raṇe śatrūn hantumicchāmi rākṣasān.

20. bhavatām artha-siddhi-artham āgataḥ
aham yadṛcchayā tasya me ayam vane
vāsaḥ bhaviṣyati mahā-phalaḥ tapasvinām
raṇe śatrūn hantum icchāmi rākṣasān

20. aham bhavatām artha-siddhi-artham
yadṛcchayā āgataḥ tasya me ayam vane vāsaḥ
mahā-phalaḥ bhaviṣyati (aham) raṇe
tapasvinām śatrūn rākṣasān hantum icchāmi

20. "I have arrived here by chance for the fulfillment of your objectives. Therefore, this residence of mine in the forest will bear great fruit. I desire to kill the Rākṣasas, who are the enemies of the ascetics, in battle."

Words meanings summery:

• भवताम् (bhavatām) - your (of you, your (plural, respectful))

• अर्थ-सिद्धि-अर्थम् (artha-siddhi-artham) - for the fulfillment of your objectives (for the sake of the accomplishment of purpose/objectives)

• आगतः (āgataḥ) - I have arrived (arrived, come)

• अहम् (aham) - I

• यदृच्छया (yadṛcchayā) - by chance (by chance, accidentally, spontaneously)

• तस्य (tasya) - therefore (of that, therefore)

• मे (me) - my (to me, my, of me)

• अयम् (ayam) - this (this, this one)

• वने (vane) - in the forest

• वासः (vāsaḥ) - residence (dwelling, residence, stay)

• भविष्यति (bhaviṣyati) - will bear (will be)

• महा-फलः (mahā-phalaḥ) - will bear great fruit (yielding great fruit, having great results)

• तपस्विनाम् (tapasvinām) - of the ascetics

• रणे (raṇe) - in battle (in battle, in combat)

• शत्रून् (śatrūn) - enemies

• हन्तुम् (hantum) - to kill (to kill, to strike)

• इच्छामि (icchāmi) - I desire (I wish, I desire)

• राक्षसान् (rākṣasān) - the Rākṣasas (demons, Rākṣasas)

Words meanings and morphology

भवताम् (bhavatām) - your (of you, your (plural, respectful))

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Present Active Participle

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Qualifies 'artha-siddhi'

अर्थ-सिद्धि-अर्थम् (artha-siddhi-artham) - for the fulfillment of your objectives (for the sake of the accomplishment of purpose/objectives)

(noun)

Accusative, neuter, singular of artha-siddhi-artha

artha-siddhi-artha - for the sake of the attainment of one's object

Compound type : tatpuruṣa (artha-siddhi+artha)

• artha – purpose, meaning, wealth, object
  noun (masculine)
• siddhi – accomplishment, success, perfection
  noun (feminine)
  Root: sidh (class 4)
• artha – purpose, sake
  noun (masculine)

Note: Functions adverbially

आगतः (āgataḥ) - I have arrived (arrived, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, returned

Past Passive Participle

From root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Predicative adjective for 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject

यदृच्छया (yadṛcchayā) - by chance (by chance, accidentally, spontaneously)

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, accident, spontaneity, free will

Note: Adverbial usage

तस्य (tasya) - therefore (of that, therefore)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Functions as an adverb "therefore"

मे (me) - my (to me, my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, "my"

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Qualifies 'vāsaḥ'

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Location of 'vāsaḥ'

वासः (vāsaḥ) - residence (dwelling, residence, stay)

(noun)

Nominative, masculine, singular of vāsa

vāsa - dwelling, residence, abode, stay

Root: vas (class 1)

Note: Subject of 'bhaviṣyati'

भविष्यति (bhaviṣyati) - will bear (will be)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Indicative

From root bhū (to be)

Root: bhū (class 1)

महा-फलः (mahā-phalaḥ) - will bear great fruit (yielding great fruit, having great results)

(adjective)

Nominative, masculine, singular of mahāphala

mahāphala - having great fruit, yielding great results

Compound type : bahuvrīhi (mahā+phala)

• mahā – great, large, extensive
  adjective
• phala – fruit, result, reward, benefit
  noun (neuter)

Note: Predicative adjective for 'vāsaḥ'

तपस्विनाम् (tapasvinām) - of the ascetics

(noun)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, hermit, performer of austerities

Note: Qualifies 'śatrūn'

रणे (raṇe) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

Root: raṇ (class 1)

Note: Location of the action 'hantum icchāmi'

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

Root: śat (class 1)

Note: Object of 'hantum'

हन्तुम् (hantum) - to kill (to kill, to strike)

(indeclinable)

Infinitive

Formed with tumun suffix

Root: han (class 2)

Note: Used with 'icchāmi'

इच्छामि (icchāmi) - I desire (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Indicative

From root iṣ (to wish)

Root: iṣ (class 6)

Note: Subject 'aham' (I) is implied

राक्षसान् (rākṣasān) - the Rākṣasas (demons, Rākṣasas)

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, Rākṣasa (a class of mythological beings)

Note: Apposition to 'śatrūn', specifying which enemies