वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-35, verse-7

त्वद्विधः कामवृत्तो हि दुःशीलः पापमन्त्रितः ।
आत्मानं स्वजनं राष्ट्रं स राजा हन्ति दुर्मतिः ॥७॥

7. tvadvidhaḥ kāmavṛtto hi duḥśīlaḥ pāpamantritaḥ ,
ātmānaṃ svajanaṃ rāṣṭraṃ sa rājā hanti durmatiḥ.

7. tvadvidhaḥ kāmavṛttaḥ hi duḥśīlaḥ pāpamantritaḥ
ātmānam svajanam rāṣṭram saḥ rājā hanti durmatiḥ

7. hi tvadvidhaḥ kāmavṛttaḥ duḥśīlaḥ pāpamantritaḥ
durmatiḥ saḥ rājā ātmānam svajanam rāṣṭram hanti

7. Indeed, a foolish (durmatiḥ) king like you, who is self-willed (kāmavṛttaḥ), ill-natured, and ill-advised, destroys himself (ātman), his own people, and his kingdom.

Words meanings summery:

• त्वद्विधः (tvadvidhaḥ) - a king similar to Ravana in character (like you, of your kind)

• कामवृत्तः (kāmavṛttaḥ) - describes Ravana's arbitrary behavior (acting according to one's desires, self-willed, licentious)

• हि (hi) - emphasizes the statement (indeed, for, because, surely)

• दुःशीलः (duḥśīlaḥ) - describes the king's bad character (ill-natured, wicked, depraved)

• पापमन्त्रितः (pāpamantritaḥ) - describes the king's poor judgment or wicked advisors (ill-advised, having evil counsel, receiving bad advice)

• आत्मानम् (ātmānam) - himself (reflexive object) (self, soul, spirit)

• स्वजनम् (svajanam) - the king's family and subjects (one's own people, kinsfolk, family)

• राष्ट्रम् (rāṣṭram) - the territory and people ruled by the king (kingdom, realm, nation, country)

• सः (saḥ) - refe`rs to 'such a king' (that, he)

• राजा (rājā) - the subject of the sentence, Ravana is implied (king, ruler)

• हन्ति (hanti) - destroys himself and his kingdom (kills, slays, destroys, strikes)

• दुर्मतिः (durmatiḥ) - describes the king's poor judgment (ill-minded, foolish, evil-minded, wicked)

Words meanings and morphology

त्वद्विधः (tvadvidhaḥ) - a king similar to Ravana in character (like you, of your kind)

(adjective)

Nominative, masculine, singular of tvadvidha

tvadvidha - like you, of your kind

Compound type : tatpuruṣa (tvad+vidha)

• tvad – you (stem form)
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with rājā

कामवृत्तः (kāmavṛttaḥ) - describes Ravana's arbitrary behavior (acting according to one's desires, self-willed, licentious)

(adjective)

Nominative, masculine, singular of kāmavṛtta

kāmavṛtta - acting according to one's desires, self-willed

Compound type : tatpuruṣa (kāma+vṛtta)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• vṛtta – conduct, behavior, acting
  noun (neuter)
  Past Passive Participle (derived noun/adjective)
  From √vṛt (to be, to exist, to act)
  Root: vṛt (class 1)

Note: Agrees with rājā

हि (hi) - emphasizes the statement (indeed, for, because, surely)

(indeclinable)

दुःशीलः (duḥśīlaḥ) - describes the king's bad character (ill-natured, wicked, depraved)

(adjective)

Nominative, masculine, singular of duḥśīla

duḥśīla - ill-natured, wicked

Compound type : tatpuruṣa (dus+śīla)

• dus – bad, evil, difficult
  indeclinable
  Prefix meaning 'bad' or 'difficult'
• śīla – nature, character, conduct
  noun (neuter)

Note: Agrees with rājā

पापमन्त्रितः (pāpamantritaḥ) - describes the king's poor judgment or wicked advisors (ill-advised, having evil counsel, receiving bad advice)

(adjective)

Nominative, masculine, singular of pāpamantrita

pāpamantrita - ill-advised, having evil counsel

Compound type : tatpuruṣa (pāpa+mantrita)

• pāpa – evil, sin, wicked
  adjective (neuter)
• mantrita – advised, deliberated, consulted
  adjective (neuter)
  Past Passive Participle
  From √mantr (to advise, to consult)
  Root: mantr (class 10)

Note: Agrees with rājā

आत्मानम् (ātmānam) - himself (reflexive object) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Object of hanti

स्वजनम् (svajanam) - the king's family and subjects (one's own people, kinsfolk, family)

(noun)

Accusative, masculine, singular of svajana

svajana - one's own people, kinsfolk

Compound type : tatpuruṣa (sva+jana)

• sva – own, one's own
  adjective (masculine)
• jana – person, people, kin
  noun (masculine)
  Root: jan (class 4)

Note: Object of hanti

राष्ट्रम् (rāṣṭram) - the territory and people ruled by the king (kingdom, realm, nation, country)

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, nation, country

Note: Object of hanti

सः (saḥ) - refe`rs to 'such a king' (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with rājā

राजा (rājā) - the subject of the sentence, Ravana is implied (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Subject of hanti

हन्ति (hanti) - destroys himself and his kingdom (kills, slays, destroys, strikes)

(verb)

3rd person , singular, active, present (laṭ) of √han

Present Tense

3rd person singular, present active, parasmaipada. Root √han.

Root: han (class 2)

दुर्मतिः (durmatiḥ) - describes the king's poor judgment (ill-minded, foolish, evil-minded, wicked)

(adjective)

Nominative, masculine, singular of durmati

durmati - ill-minded, foolish, evil-minded

Compound type : bahuvrīhi (dus+mati)

• dus – bad, evil, difficult
  indeclinable
  Prefix meaning 'bad' or 'difficult'
• mati – mind, thought, intellect
  noun (feminine)
  From √man (to think)
  Root: man (class 4)

Note: Agrees with rājā