वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-35, verse-15

शरार्चिषमनाधृष्यं चापखड्गेन्धनं रणे ।
रामाग्निं सहसा दीप्तं न प्रवेष्टुं त्वमर्हसि ॥१५॥

15. śarārciṣamanādhṛṣyaṃ cāpakhaḍgendhanaṃ raṇe ,
rāmāgniṃ sahasā dīptaṃ na praveṣṭuṃ tvamarhasi.

15. śarārciṣam anādhṛṣyam cāpakhaḍgendhanam raṇe
rāmāgnim sahasā dīptam na praveṣṭum tvam arhasi

15. tvam raṇe śarārciṣam anādhṛṣyam cāpakhaḍgendhanam
sahasā dīptam rāmāgnim praveṣṭum na arhasi

15. You should not suddenly enter the blazing fire of Rāma (Rāmāgni) in battle, whose flames are arrows, whose fuel is his bow and sword, and who is unassailable.

Words meanings summery:

• शरार्चिषम् (śarārciṣam) - having arrows as its flames (describing Rāma as fire) (having arrows as flames)

• अनाधृष्यम् (anādhṛṣyam) - unassailable (by anyone) (unassailable, invincible, irresistible)

• चापखड्गेन्धनम् (cāpakhaḍgendhanam) - with bow and sword serving as its fuel (describing Rāma as fire) (having bow and sword as fuel)

• रणे (raṇe) - in battle (in battle, in war, on the battlefield)

• रामाग्निम् (rāmāgnim) - the fire (Rāmāgni) that is Rāma, or Rāma as a fierce fire (the fire of Rāma)

• सहसा (sahasā) - suddenly, rashly (suddenly, forcibly, impetuously)

• दीप्तम् (dīptam) - intensely blazing (blazing, glowing, radiant, ignited)

• न (na) - not (not, no)

• प्रवेष्टुम् (praveṣṭum) - to enter (the fire) (to enter, to approach, to go into)

• त्वम् (tvam) - you (Rāvaṇa) (you)

• अर्हसि (arhasi) - you are able (to do something), you ought (not to do something) (you are able, you ought, you deserve)

Words meanings and morphology

शरार्चिषम् (śarārciṣam) - having arrows as its flames (describing Rāma as fire) (having arrows as flames)

(adjective)

Accusative, masculine, singular of śarārciṣ

śarārciṣ - having arrows as flames

Bahuvrihi compound

Compound type : bahuvrīhi (śara+arciṣ)

• śara – arrow
  noun (masculine)
  Root: śṝ (class 9)
• arciṣ – flame, ray, light
  noun (neuter)
  Root: arc (class 1)

Note: Masculine singular accusative, modifying rāmāgnim.

अनाधृष्यम् (anādhṛṣyam) - unassailable (by anyone) (unassailable, invincible, irresistible)

(adjective)

Accusative, masculine, singular of anādhṛṣya

anādhṛṣya - unassailable, invincible

Gerundive (Negative)

Gerundive of ā-dhṛṣ with negative prefix an-

Compound type : nañ-tatpuruṣa (an+ādhṛṣya)

• an – not, un-
  indeclinable
  Negative prefix
• ādhṛṣya – assailable, to be dared
  adjective (masculine)
  Gerundive
  From ā-dhṛṣ
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Masculine singular accusative, modifying rāmāgnim.

चापखड्गेन्धनम् (cāpakhaḍgendhanam) - with bow and sword serving as its fuel (describing Rāma as fire) (having bow and sword as fuel)

(adjective)

Accusative, masculine, singular of cāpakhaḍgendhana

cāpakhaḍgendhana - having bow and sword as fuel

Bahuvrihi compound

Compound type : bahuvrīhi (cāpa+khaḍga+indhana)

• cāpa – bow
  noun (masculine)
  Root: cam (class 1)
• khaḍga – sword
  noun (masculine)
  Root: khaḍg (class 1)
• indhana – fuel, kindling
  noun (neuter)
  From root indh (to kindle)
  Root: indh (class 7)

Note: Masculine singular accusative, modifying rāmāgnim.

रणे (raṇe) - in battle (in battle, in war, on the battlefield)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war

Root: raṇ (class 1)

Note: Masculine singular locative.

रामाग्निम् (rāmāgnim) - the fire (Rāmāgni) that is Rāma, or Rāma as a fierce fire (the fire of Rāma)

(noun)

Accusative, masculine, singular of rāmāgni

rāmāgni - the fire of Rāma, Rāma as fire

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (rāma+agni)

• rāma – Rāma
  proper noun (masculine)
  Root: ram (class 1)
• agni – fire, god of fire
  noun (masculine)
  Root: ag

Note: Masculine singular accusative.

सहसा (sahasā) - suddenly, rashly (suddenly, forcibly, impetuously)

(indeclinable)

Adverb derived from sahas (force)

Root: sah (class 1)

Note: Adverb.

दीप्तम् (dīptam) - intensely blazing (blazing, glowing, radiant, ignited)

(adjective)

Accusative, masculine, singular of dīpta

dīpta - blazing, shining, ignited

Past Passive Participle

From root dīp- (to shine, blaze) with suffix -ta

Root: dīp (class 4)

Note: Past Passive Participle, masculine singular accusative, modifying rāmāgnim.

न (na) - not (not, no)

(indeclinable)

Particle of negation

Note: Negative particle.

प्रवेष्टुम् (praveṣṭum) - to enter (the fire) (to enter, to approach, to go into)

(indeclinable)

Infinitive

Formed with suffix -tum from root viś with prefix pra-

Prefix: pra

Root: viś (class 6)

Note: Infinitive of purpose from root viś with prefix pra-.

त्वम् (tvam) - you (Rāvaṇa) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: From yuṣmad, 2nd person singular nominative.

अर्हसि (arhasi) - you are able (to do something), you ought (not to do something) (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present active indicative

Root arh, 1st class

Root: arh (class 1)

Note: 2nd person singular present active indicative of root arh (to be able).