वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-35, verse-13

रामो विग्रहवान्धर्मः साधुः सत्यपराक्रमः ।
राजा सर्वस्य लोकस्य देवानामिव वासवः ॥१३॥

13. rāmo vigrahavāndharmaḥ sādhuḥ satyaparākramaḥ ,
rājā sarvasya lokasya devānāmiva vāsavaḥ.

13. rāmaḥ vigrahavān dharmaḥ sādhuḥ satyaparākramaḥ
rājā sarvasya lokasya devānām iva vāsavaḥ

13. rāmaḥ vigrahavān dharmaḥ,
sādhuḥ,
satyaparākramaḥ (asti).
saḥ devānām vāsavaḥ iva sarvasya lokasya rājā (asti).

13. Rāma is the very embodiment of righteousness (dharma), a virtuous being whose valor is truth. He is the king of all people, just as Vasava (Indra) is the king of the gods.

Words meanings summery:

• रामः (rāmaḥ) - The main protagonist of the Rāmāyaṇa. (Rāma)

• विग्रहवान् (vigrahavān) - embodied, possessing a form

• धर्मः (dharmaḥ) - Righteousness, moral law, specifically as a personification. (constitution, natural law, intrinsic nature, righteousness, duty)

• साधुः (sādhuḥ) - virtuous person, good, righteous

• सत्यपराक्रमः (satyaparākramaḥ) - whose valor is truth, truly mighty

• राजा (rājā) - king, ruler

• सर्वस्य (sarvasya) - of all, of everyone

• लोकस्य (lokasya) - Of the entire realm of living beings or people. (of the world, of the people)

• देवानाम् (devānām) - of the gods

• इव (iva) - like, as, as if

• वासवः (vāsavaḥ) - Indra (king of gods)

Words meanings and morphology

रामः (rāmaḥ) - The main protagonist of the Rāmāyaṇa. (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the seventh avatar of Vishnu); pleasing, delightful

From root ram (to delight).

Root: ram (class 1)

Note: Subject.

विग्रहवान् (vigrahavān) - embodied, possessing a form

(adjective)

Nominative, masculine, singular of vigrahavant

vigrahavant - embodied, having a body/form, personified

Possessive suffix matup/vatup

From vigraha (form) with vatup suffix.

Note: Used as an adjective, agreeing with dharmaḥ.

धर्मः (dharmaḥ) - Righteousness, moral law, specifically as a personification. (constitution, natural law, intrinsic nature, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

साधुः (sādhuḥ) - virtuous person, good, righteous

(adjective)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, saintly person

From root sādh (to accomplish).

Root: sādh (class 5)

सत्यपराक्रमः (satyaparākramaḥ) - whose valor is truth, truly mighty

(adjective)

Nominative, masculine, singular of satyaparākrama

satyaparākrama - whose valor is truth, truly mighty, whose prowess is in truth

Compound.

Compound type : bahuvrīhi (satya+parākrama)

• satya – truth, real
  noun (neuter)
• parākrama – valor, prowess, strength
  noun (masculine)
  From parā (prefix) + kram (to step).
  Prefix: parā
  Root: kram (class 1)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

सर्वस्य (sarvasya) - of all, of everyone

(adjective)

Genitive, masculine, singular of sarva

sarva - all, every, whole

लोकस्य (lokasya) - Of the entire realm of living beings or people. (of the world, of the people)

(noun)

Genitive, masculine, singular of loka

loka - world, people, realm, space

From root lok (to see).

Root: lok (class 1)

Note: Dependent on rājā.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

From root div (to shine).

Root: div (class 4)

Note: Possessive.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

वासवः (vāsavaḥ) - Indra (king of gods)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (king of the gods)

Descendant of Vasu.

Root: vas (class 1)

Note: Refers to Indra.