वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-35, verse-18

अप्रमेयं हि तत्तेजो यस्य सा जनकात्मजा ।
न त्वं समर्थस्तां हर्तुं रामचापाश्रयां वने ॥१८॥

18. aprameyaṃ hi tattejo yasya sā janakātmajā ,
na tvaṃ samarthastāṃ hartuṃ rāmacāpāśrayāṃ vane.

18. aprameyam hi tat tejaḥ yasya sā janakātmajā | na
tvam samarthaḥ tām hartum rāmacāpāśrayām vane

18. hi tat tejaḥ aprameyam yasya sā janakātmajā tvam
tām rāmacāpāśrayām vane hartum na samarthaḥ

18. Indeed, that splendor, to which Janaka's daughter (Sītā) belongs, is immeasurable. You are not capable of abducting her in the forest, as she is protected by Rāma's bow.

Words meanings summery:

• अप्रमेयम् (aprameyam) - immeasurable, incomprehensible, infinite

• हि (hi) - indeed, certainly, because, for

• तत् (tat) - that

• तेजः (tejaḥ) - splendor, radiance, power, might, glory

• यस्य (yasya) - whose, of which

• सा (sā) - she

• जनकात्मजा (janakātmajā) - daughter of Janaka, Sītā

• न (na) - not, no

• त्वम् (tvam) - you

• समर्थः (samarthaḥ) - capable, able, competent

• ताम् (tām) - her, that (feminine)

• हर्तुम् (hartum) - to abduct, to carry off, to steal

• रामचापाश्रयाम् (rāmacāpāśrayām) - protected by Rama's bow

• वने (vane) - in the forest

Words meanings and morphology

अप्रमेयम् (aprameyam) - immeasurable, incomprehensible, infinite

(adjective)

Nominative, neuter, singular of aprameya

aprameya - immeasurable, incomprehensible, infinite, not to be proven

Derived from pra-mā (to measure) with prefix a- (negation) and suffix -ya (kṛtya, potential passive participle)

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, un-
  indeclinable
• prameya – measurable, comprehensible, ascertainable, provable
  adjective
  Gerundive/Potential Passive Participle
  derived from pra-mā + -ya
  Prefix: pra
  Root: mā (class 3)

Note: Can also be accusative singular neuter, but nominative fits the context 'that splendor is immeasurable'.

हि (hi) - indeed, certainly, because, for

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to tejaḥ

तेजः (tejaḥ) - splendor, radiance, power, might, glory

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, radiance, power, might, glory, energy, fiery energy

From root tij (to be sharp)

Root: tij (class 6)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, neuter, singular of yad

yad - who, which, what

Note: Can be masc/fem/neuter genitive singular. Here, referring to 'tejas' (neuter).

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Janaka's daughter (Sītā).

जनकात्मजा (janakātmajā) - daughter of Janaka, Sītā

(proper noun)

Nominative, feminine, singular of janakātmajā

janakātmajā - daughter of Janaka, Sītā

Compound of Janaka (proper noun) and ātmajā (daughter)

Compound type : ṣaṣṭhī-tatpuruṣa (janaka+ātmajā)

• janaka – Janaka (proper name, king of Mithila)
  proper noun (masculine)
• ātmajā – daughter, born from oneself
  noun (feminine)
  Feminine form of ātmaja, derived from ātman + ja (born)
  Root: jan (class 4)

Note: Refers to Sītā.

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

समर्थः (samarthaḥ) - capable, able, competent

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent, suitable, meaningful

Derived from sam + artha (meaning, purpose)

Prefix: sam

Root: ṛdh (class 5)

Note: Agrees with 'tvam'.

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Direct object of hartum, refers to Sītā.

हर्तुम् (hartum) - to abduct, to carry off, to steal

(verb)

infinitive of hṛ

infinitive

Infinitive form from root hṛ

Root: hṛ (class 1)

रामचापाश्रयाम् (rāmacāpāśrayām) - protected by Rama's bow

(adjective)

Accusative, feminine, singular of rāmacāpāśraya

rāmacāpāśraya - protected by Rama's bow, taking refuge in Rama's bow

Compound of Rāma (proper noun), cāpa (bow), and āśraya (refuge, protection)

Compound type : ṣaṣṭhī-tatpuruṣa (rāma+cāpa+āśraya)

• rāma – Rāma (proper name of a prince, an incarnation of Viṣṇu)
  proper noun (masculine)
• cāpa – bow, arch
  noun (masculine)
• āśraya – refuge, protection, support, asylum
  noun (masculine)
  From ā-śrī (to resort to, depend on)
  Prefix: ā
  Root: śrī (class 1)

Note: Agrees with 'tām' (Sītā).

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove