वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-35, verse-4

अपि स्वस्ति भवेत्तात सर्वेषां भुवि रक्षसाम् ।
अपि रामो न संक्रुद्धः कुर्याल् लोकमराक्षसं ॥४॥

4. api svasti bhavettāta sarveṣāṃ bhuvi rakṣasām ,
api rāmo na saṃkruddhaḥ kuryāl lokamarākṣasaṃ.

4. api svasti bhavet tāta sarveṣām bhuvi rakṣasām
api rāmaḥ na saṃkruddhaḥ kuryāt lokam arākṣasam

4. tāta sarveṣām bhuvi rakṣasām api svasti bhavet
api rāmaḥ saṃkruddhaḥ na lokam arākṣasam kuryāt

4. O dear one, may well-being prevail for all the Rākṣasas on earth. May it be that Rama, if greatly enraged, does not make the world devoid of Rākṣasas.

Words meanings summery:

• अपि (api) - may it be that (introduces a wish) (also, even, perhaps, may it be)

• स्वस्ति (svasti) - well-being (well-being, good fortune, welfare)

• भवेत् (bhavet) - may it be (may it be, should be, would be)

• तात (tāta) - O dear one (O dear one, father, son, friend)

• सर्वेषाम् (sarveṣām) - of all

• भुवि (bhuvi) - on earth (on earth, in the world, on the ground)

• रक्षसाम् (rakṣasām) - of the Rākṣasas (demons)

• अपि (api) - may it be that (introduces a second wish/concern) (also, even, perhaps, may it be)

• रामः (rāmaḥ) - Rama (Rama (nominative))

• न (na) - not (not, no)

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged (greatly enraged, very angry, furious)

• कुर्यात् (kuryāt) - he does (in the sense of 'may he not do') (he may do, he might make, he should do)

• लोकम् (lokam) - the world (the world, people, realm)

• अराक्षसम् (arākṣasam) - devoid of Rākṣasas (without Rākṣasas, devoid of demons)

Words meanings and morphology

अपि (api) - may it be that (introduces a wish) (also, even, perhaps, may it be)

(indeclinable)

Preposition or particle

स्वस्ति (svasti) - well-being (well-being, good fortune, welfare)

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, welfare, good fortune, success

From su (good) + asti (being)

Compound type : karmadhāraya (su+asti)

• su – good, well, auspicious
  indeclinable
  prefix
• asti – being, existence
  noun (feminine)
  From root as-
  Root: as (class 2)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - may it be (may it be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular

Root 'bhū' (class 1) + optative ending 'et'

Root: bhū (class 1)

तात (tāta) - O dear one (O dear one, father, son, friend)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, my child, my friend

Note: Addresses the listener.

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, plural of sarva

sarva - all, every, whole, entire

Pronominal adjective

भुवि (bhuvi) - on earth (on earth, in the world, on the ground)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land, world

Root: bhū (class 1)

Note: Indicates location.

रक्षसाम् (rakṣasām) - of the Rākṣasas (demons)

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - Rākṣasa (demon), evil spirit

From root rakṣ- (to protect, but also to injure in some contexts)

Root: rakṣ (class 1)

Note: Possessive for 'svasti'.

अपि (api) - may it be that (introduces a second wish/concern) (also, even, perhaps, may it be)

(indeclinable)

Preposition or particle

रामः (rāmaḥ) - Rama (Rama (nominative))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a proper noun), pleasure, charming, black

Root: ram (class 1)

Note: Subject of 'kuryāt'.

न (na) - not (not, no)

(indeclinable)

Negative particle

Note: Negates the verb 'kuryāt'.

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged (greatly enraged, very angry, furious)

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, very angry, furious

Past Passive Participle

From root krudh- (to be angry) with prefix sam-

Prefix: sam

Root: krudh (class 4)

कुर्यात् (kuryāt) - he does (in the sense of 'may he not do') (he may do, he might make, he should do)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative mood, 3rd person singular

Root 'kṛ' (class 8) + optative ending 'yāt'

Root: kṛ (class 8)

लोकम् (lokam) - the world (the world, people, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, people, region, realm

Root: lok (class 10)

अराक्षसम् (arākṣasam) - devoid of Rākṣasas (without Rākṣasas, devoid of demons)

(adjective)

Accusative, masculine, singular of arākṣasa

arākṣasa - without Rākṣasas, not a Rākṣasa

From a- (negation) + rākṣasa (Rākṣasa)

Compound type : nañ-tatpuruṣa (a+rākṣasa)

• a – not, un-
  indeclinable
  negative prefix
• rākṣasa – Rākṣasa, demonic
  noun (masculine)
  Derived from Rakṣas