वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-35, verse-10

वञ्चितं पितरं दृष्ट्वा कैकेय्या सत्यवादिनम् ।
करिष्यामीति धर्मात्मा ततः प्रव्रजितो वनम् ॥१०॥

10. vañcitaṃ pitaraṃ dṛṣṭvā kaikeyyā satyavādinam ,
kariṣyāmīti dharmātmā tataḥ pravrajito vanam.

10. vañcitam pitaram dṛṣṭvā kaikeyā satyavādinam
kariṣyāmi iti dharmātmā tataḥ pravrajitaḥ vanam

10. kaikeyā vañcitam satyavādinam pitaram dṛṣṭvā,
dharmātmā "kariṣyāmi" iti tataḥ vanam pravrajitaḥ

10. Having seen his truth-speaking father deceived by Kaikeyī, the virtuous soul (dharmātmā) then departed to the forest, thinking, "I will fulfill my duty."

Words meanings summery:

• वञ्चितम् (vañcitam) - deceived, cheated

• पितरम् (pitaram) - father

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• कैकेया (kaikeyā) - by Kaikeyī

• सत्यवादिनम् (satyavādinam) - truth-speaking, truthful

• करिष्यामि (kariṣyāmi) - I will do, I will perform

• इति (iti) - thus, so, indicating a quote or thought

• धर्मात्मा (dharmātmā) - Rāma, as he is the central figure of the Rāmāyaṇa. (righteous soul, virtuous person)

• ततः (tataḥ) - then, thereupon, from there

• प्रव्रजितः (pravrajitaḥ) - gone forth, departed, exiled

• वनम् (vanam) - forest

Words meanings and morphology

वञ्चितम् (vañcitam) - deceived, cheated

(adjective)

Accusative, masculine, singular of vañcita

vañcita - deceived, cheated, deluded

Past Passive Participle

From root vañc (to deceive) with kta suffix.

Root: vañc (class 1)

Note: Qualifies pitaram.

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś (to see) with ktvā suffix.

Root: dṛś (class 1)

कैकेया (kaikeyā) - by Kaikeyī

(proper noun)

Instrumental, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of a queen, mother of Bharata)

Note: The agent of deception.

सत्यवादिनम् (satyavādinam) - truth-speaking, truthful

(adjective)

Accusative, masculine, singular of satyavādin

satyavādin - speaking the truth, truthful

Formed from satya (truth) and vādin (speaker).

Compound type : tatpurusha (satya+vādin)

• satya – truth, real, good
  noun (neuter)
• vādin – speaker, saying
  adjective (masculine)
  Agent Noun
  Formed from root vad (to speak) with ṇin suffix.
  Root: vad (class 1)

Note: Qualifies pitaram.

करिष्यामि (kariṣyāmi) - I will do, I will perform

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Tense, 1st Person Singular

Root kṛ (class 8), sya suffix, mi ending.

Root: kṛ (class 8)

Note: Part of a direct quote.

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

धर्मात्मा (dharmātmā) - Rāma, as he is the central figure of the Rāmāyaṇa. (righteous soul, virtuous person)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - whose intrinsic nature (dharma) is righteousness; a righteous soul; a virtuous person

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Refers to Rāma.

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

प्रव्रजितः (pravrajitaḥ) - gone forth, departed, exiled

(adjective)

Nominative, masculine, singular of pravrajita

pravrajita - gone forth, departed, exiled, renunciant

Past Passive Participle

From root vraj (to go) with upasarga pra and kta suffix.

Prefix: pra

Root: vraj (class 1)

Note: Agrees with dharmātmā.

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of motion praviṣṭaḥ.

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