वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-32, verse-19

तां तु दृष्ट्वाद्य वैदेहीं पूर्णचन्द्रनिभाननाम् ।
मन्मथस्य शराणां च त्वं विधेयो भविष्यसि ॥१९॥

19. tāṃ tu dṛṣṭvādya vaidehīṃ pūrṇacandranibhānanām ,
manmathasya śarāṇāṃ ca tvaṃ vidheyo bhaviṣyasi.

19. tām tu dṛṣṭvā adya vaidehīm pūrṇacandranibhānanām
manmathasya śarāṇām ca tvam vidheyaḥ bhaviṣyasi

19. adya tvam tām pūrṇacandranibhānanām vaidehīm
dṛṣṭvā manmathasya śarāṇām ca vidheyaḥ bhaviṣyasi

19. Indeed, upon seeing Vaidehī (Sītā) today, with a face like the full moon, you will become subject to the arrows of Manmatha (the god of love).

Words meanings summery:

• ताम् (tām) - that woman (Sītā) (her, that)

• तु (tu) - emphasizing the statement (indeed, but, and, on the other hand)

• दृष्ट्वा (dṛṣṭvā) - after seeing (having seen)

• अद्य (adya) - today (today, now)

• वैदेहीम् (vaidehīm) - Sītā (Vaidehī, Sītā (daughter of the King of Videha))

• पूर्णचन्द्रनिभाननाम् (pūrṇacandranibhānanām) - referring to Sītā (having a face resembling the full moon)

• मन्मथस्य (manmathasya) - of the god of love (of Manmatha (Kāma, god of love))

• शराणाम् (śarāṇām) - of Manmatha's arrows (of arrows)

• च (ca) - and (and, also)

• त्वम् (tvam) - you (Rāvaṇa) (you)

• विधेयः (vidheyaḥ) - subject to (the arrows of Manmatha) (subservient, subject to, obedient, manageable)

• भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)

Words meanings and morphology

ताम् (tām) - that woman (Sītā) (her, that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

तु (tu) - emphasizing the statement (indeed, but, and, on the other hand)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - after seeing (having seen)

(verb)

absolutive of dṛś

Absolutive (Gerund)

Absolutive form from root dṛś.

Root: dṛś (class 1)

Note: Often translated as 'after seeing' or 'having seen'.

अद्य (adya) - today (today, now)

(indeclinable)

वैदेहीम् (vaidehīm) - Sītā (Vaidehī, Sītā (daughter of the King of Videha))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehī (Sītā), princess of Videha

Female inhabitant or ruler of Videha

पूर्णचन्द्रनिभाननाम् (pūrṇacandranibhānanām) - referring to Sītā (having a face resembling the full moon)

(adjective)

Accusative, feminine, singular of pūrṇacandranibhānanā

pūrṇacandranibhānanā - full-moon-like-faced

Compound type : bahuvrīhi (pūrṇacandra+nibha+ānanā)

• pūrṇacandra – full moon
  noun (masculine)
• nibha – like, resembling, similar
  adjective
• ānanā – face, mouth
  noun (neuter)

Note: Bahuvrīhi compound: 'she whose face resembles the full moon'.

मन्मथस्य (manmathasya) - of the god of love (of Manmatha (Kāma, god of love))

(proper noun)

Genitive, masculine, singular of manmatha

manmatha - god of love, Kāma; churning of the mind

From man (mind) + math (to churn)

Root: math (class 1)

शराणाम् (śarāṇām) - of Manmatha's arrows (of arrows)

(noun)

Genitive, masculine, plural of śara

śara - arrow, reed

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'Manmathasya' and 'śarāṇām' implying 'Manmatha and his arrows' or 'the arrows of Manmatha'.

त्वम् (tvam) - you (Rāvaṇa) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विधेयः (vidheyaḥ) - subject to (the arrows of Manmatha) (subservient, subject to, obedient, manageable)

(adjective)

Nominative, masculine, singular of vidheya

vidheya - to be done, manageable, obedient, subservient

Gerundive/Future Passive Participle

From vi- + dhā (to place, arrange)

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'tvam'.

भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root bhū, Future tense, 2nd person singular.

Root: bhū (class 1)