वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-32, verse-13

अमर्षी दुर्जयो जेता विक्रान्तो बुद्धिमान्बली ।
रामस्य दक्षिणे बाहुर्नित्यं प्राणो बहिष्चरः ॥१३॥

13. amarṣī durjayo jetā vikrānto buddhimānbalī ,
rāmasya dakṣiṇe bāhurnityaṃ prāṇo bahiṣcaraḥ.

13. amarṣī durjayaḥ jetā vikrāntaḥ buddhimān balī
rāmasya dakṣiṇe bāhuḥ nityam prāṇaḥ bahiṣcaraḥ

13. amarṣī durjayaḥ jetā vikrāntaḥ buddhimān balī
rāmasya dakṣiṇe bāhuḥ nityam bahiṣcaraḥ prāṇaḥ

13. He is intolerant, unconquerable, a victor, valiant, intelligent, and strong; he is Rāma's right arm, his constantly (nityam) externalized life-breath (prāṇa).

Words meanings summery:

• अमर्षी (amarṣī) - intolerant, impatient, easily angered, irascible

• दुर्जयः (durjayaḥ) - unconquerable, difficult to defeat

• जेता (jetā) - conqueror, victor

• विक्रान्तः (vikrāntaḥ) - valiant, mighty, courageous

• बुद्धिमान् (buddhimān) - intelligent, wise

• बली (balī) - strong, powerful

• रामस्य (rāmasya) - of Rāma

• दक्षिणे (dakṣiṇe) - The right arm of Rāma, metaphorically meaning his chief supporter and indispensable aide. (right (arm))

• बाहुः (bāhuḥ) - Metaphorically, an indispensable supporter or aide. (arm, hand)

• नित्यम् (nityam) - always, constantly, perpetually

• प्राणः (prāṇaḥ) - Metaphorically, the very life-essence or vital force of Rāma, which is externalized in Lakṣmaṇa. (life-breath, vital air, life)

• बहिष्चरः (bahiṣcaraḥ) - Describing Lakṣmaṇa as the life force that acts externally for Rāma. (moving outside, external, going outside)

Words meanings and morphology

अमर्षी (amarṣī) - intolerant, impatient, easily angered, irascible

(adjective)

Nominative, masculine, singular of amarṣin

amarṣin - intolerant, impatient, irascible, indignant

From 'a' (not) + root 'mṛṣ' (to endure) + 'in' suffix.

Compound type : tatpuruṣa (a+mṛṣin)

• a – not, un-, in-
  indeclinable
  negative prefix
• mṛṣin – enduring, patient (derived from root mṛṣ)
  adjective
  agent noun derivative
  From root 'mṛṣ' (to bear, endure).
  Root: mṛṣ (class 1)

दुर्जयः (durjayaḥ) - unconquerable, difficult to defeat

(adjective)

Nominative, masculine, singular of durjaya

durjaya - difficult to conquer, invincible, unconquerable

Gerundive sense

From 'dur' (difficult) + root 'ji' (to conquer) + 'a' suffix.

Compound type : tatpuruṣa (dur+jaya)

• dur – difficult, bad, ill
  indeclinable
  Prefix expressing difficulty or badness.
• jaya – victory, conquest, triumph
  noun (masculine)
  From root 'ji' (to conquer).
  Root: ji (class 1)

जेता (jetā) - conqueror, victor

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor, vanquisher

Agent Noun

From root 'ji' (to conquer) + 'tṛc' suffix.

Root: ji (class 1)

Note: Functions as a predicate noun/adjective.

विक्रान्तः (vikrāntaḥ) - valiant, mighty, courageous

(adjective)

Nominative, masculine, singular of vikrānta

vikrānta - valiant, courageous, mighty, powerful; taken a stride

Past Passive Participle

From 'vi' + root 'kram' (to step) + 'kta' suffix.

Prefix: vi

Root: kram (class 1)

Note: Though a past passive participle, it often carries an active meaning of 'having acted valiantly'.

बुद्धिमान् (buddhimān) - intelligent, wise

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, endowed with intellect

From 'buddhi' (intellect) + 'matup' suffix.

बली (balī) - strong, powerful

(adjective)

Nominative, masculine, singular of balin

balin - strong, powerful, mighty, endowed with strength

From 'bala' (strength) + 'in' suffix.

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - pleasing, charming; Lord Rāma (son of Daśaratha)

Root: ram (class 1)

Note: Possessive, referring to Lord Rāma.

दक्षिणे (dakṣiṇe) - The right arm of Rāma, metaphorically meaning his chief supporter and indispensable aide. (right (arm))

(adjective)

Nominative, masculine, singular of dakṣiṇa

dakṣiṇa - right, southern; clever, skillful

Note: Functions adjectivally to 'bāhuḥ', creating the phrase 'right arm'.

बाहुः (bāhuḥ) - Metaphorically, an indispensable supporter or aide. (arm, hand)

(noun)

Nominative, masculine, singular of bāhu

bāhu - arm, fore-arm, hand

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Functions as an adverb modifying the quality of 'prāṇaḥ bahiṣcaraḥ'.

प्राणः (prāṇaḥ) - Metaphorically, the very life-essence or vital force of Rāma, which is externalized in Lakṣmaṇa. (life-breath, vital air, life)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - breath, life-breath, vital air, life, spirit

From 'pra' + root 'an' (to breathe) + 'ghañ' suffix.

Prefix: pra

Root: an (class 2)

बहिष्चरः (bahiṣcaraḥ) - Describing Lakṣmaṇa as the life force that acts externally for Rāma. (moving outside, external, going outside)

(adjective)

Nominative, masculine, singular of bahiṣcara

bahiṣcara - moving outside, going out, external, visible

'bahis' (outside) + root 'car' (to move) + 'a' suffix.

Compound type : aluk-samāsa (bahis+cara)

• bahis – outside, without, external
  indeclinable
• cara – moving, going, wandering; a spy (as noun)
  adjective
  agent noun derivative
  From root 'car' (to move, go).
  Root: car (class 1)