वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-32, verse-16

यस्य सीता भवेद्भार्या यं च हृष्टा परिष्वजेत् ।
अतिजीवेत् स सर्वेषु लोकेष्वपि पुरंदरात् ॥१६॥

16. yasya sītā bhavedbhāryā yaṃ ca hṛṣṭā pariṣvajet ,
atijīvet sa sarveṣu lokeṣvapi puraṃdarāt.

16. yasya sītā bhavet bhāryā yam ca hṛṣṭā pariṣvajet
atijīvet sa sarveṣu lokeṣu api purandarāt

16. yasya sītā bhāryā bhavet ca yam hṛṣṭā pariṣvajet,
sa sarveṣu lokeṣu api purandarāt atijīvet

16. That man whose wife Sita would be, and whom she would joyfully embrace, would truly outlive all, even Indra, throughout all the worlds.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• सीता (sītā) - Sita

• भवेत् (bhavet) - may be, should be, would be

• भार्या (bhāryā) - wife, a woman to be supported

• यम् (yam) - whom, to whom

• च (ca) - and, also, moreover

• हृष्टा (hṛṣṭā) - joyful, glad, delighted

• परिष्वजेत् (pariṣvajet) - would embrace

• अतिजीवेत् (atijīvet) - would outlive, would surpass in living

• स (sa) - he, that

• सर्वेषु (sarveṣu) - in all, among all

• लोकेषु (lokeṣu) - in worlds, among people

• अपि (api) - also, even, moreover

• पुरन्दरात् (purandarāt) - than Purandara (Indra)

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

सीता (sītā) - Sita

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sita (daughter of Janaka, wife of Rama, heroine of Ramayana)

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular, active voice

From root 'bhū', Parasmaipada.

Root: bhū (class 1)

भार्या (bhāryā) - wife, a woman to be supported

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, one who is to be nourished or supported

Gerundive (Potential Passive Participle)

From root 'bhṛ' (to bear, support) + suffix 'ṇya'.

Root: bhṛ (class 1)

यम् (yam) - whom, to whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and, also, moreover

(indeclinable)

हृष्टा (hṛṣṭā) - joyful, glad, delighted

(adjective)

Nominative, feminine, singular of hṛṣṭa

hṛṣṭa - joyful, glad, delighted, thrilled

Past Passive Participle

From root 'hṛṣ' (to be glad, rejoice).

Root: hṛṣ (class 4)

परिष्वजेत् (pariṣvajet) - would embrace

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pariṣvaj

Optative mood, 3rd person singular, active voice

From root 'svaj' (to embrace) with prefix 'pari-'.

Prefix: pari

Root: svaj (class 1)

अतिजीवेत् (atijīvet) - would outlive, would surpass in living

(verb)

3rd person , singular, active, optative (vidhiliṅ) of atijīv

Optative mood, 3rd person singular, active voice

From root 'jīv' (to live) with prefix 'ati-' (beyond, over, surpass).

Prefix: ati

Root: jīv (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

सर्वेषु (sarveṣu) - in all, among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole, entire

लोकेषु (lokeṣu) - in worlds, among people

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, common folk

अपि (api) - also, even, moreover

(indeclinable)

पुरन्दरात् (purandarāt) - than Purandara (Indra)

(proper noun)

Ablative, masculine, singular of purandara

purandara - destroyer of cities/fortresses (epithet of Indra)

Compound of 'pura' (fortress) and 'dara' (one who tears/destroys).

Compound type : Upapada Tatpuruṣa (pura+dṛ)

• pura – city, fortress, dwelling
  noun (neuter)
• dara – tearing, splitting, destroying; one who tears/destroys
  noun (masculine)
  From root 'dṛ' (to tear, burst).
  Root: dṛ (class 6)