वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-18, verse-5
अद्याहं मार्गणैः प्राणानादास्ये जीवितान्तकैः ।
सलिले क्षीरमासक्तं निष्पिबन्निव सारसः ॥५॥
सलिले क्षीरमासक्तं निष्पिबन्निव सारसः ॥५॥
5. adyāhaṃ mārgaṇaiḥ prāṇānādāsye jīvitāntakaiḥ ,
salile kṣīramāsaktaṃ niṣpibanniva sārasaḥ.
salile kṣīramāsaktaṃ niṣpibanniva sārasaḥ.
5.
adya aham mārgaṇaiḥ prāṇān ādāsye jīvitāntakaiḥ
salile kṣīram āsaktam niṣpiban iva sārasaḥ
salile kṣīram āsaktam niṣpiban iva sārasaḥ
5.
adya aham jīvitāntakaiḥ mārgaṇaiḥ prāṇān ādāsye,
sārasaḥ salile āsaktam kṣīram niṣpiban iva
sārasaḥ salile āsaktam kṣīram niṣpiban iva
5.
Today I will take away their lives with my life-ending arrows, just as a crane drinks out (separates and drinks) milk mixed in water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्य (adya) - today, now
- अहम् (aham) - I
- मार्गणैः (mārgaṇaiḥ) - with arrows
- प्राणान् (prāṇān) - lives, vital breaths
- आदास्ये (ādāsye) - I will take away, I will seize
- जीवितान्तकैः (jīvitāntakaiḥ) - life-ending, life-destroying
- सलिले (salile) - in water
- क्षीरम् (kṣīram) - milk
- आसक्तम् (āsaktam) - mixed, attached, involved
- निष्पिबन् (niṣpiban) - drinking out, separating and drinking
- इव (iva) - like, as, just as
- सारसः (sārasaḥ) - a crane (bird)
Words meanings and morphology
अद्य (adya) - today, now
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we (personal pronoun)
मार्गणैः (mārgaṇaiḥ) - with arrows
(noun)
Instrumental, masculine, plural of mārgaṇa
mārgaṇa - arrow, searching, hunting
प्राणान् (prāṇān) - lives, vital breaths
(noun)
Accusative, masculine, plural of prāṇa
prāṇa - breath, vital air, life, spirit (prāṇa)
आदास्ये (ādāsye) - I will take away, I will seize
(verb)
1st person , singular, middle, future (lṛṭ) of ā-dā
Prefix: ā
Root: dā (class 3)
जीवितान्तकैः (jīvitāntakaiḥ) - life-ending, life-destroying
(adjective)
Instrumental, masculine, plural of jīvitāntaka
jīvitāntaka - ending life, life-destroying, deadly
Compound type : tatpurusha (jīvita+antaka)
- jīvita – life, living
noun (neuter)
Past Passive Participle
Derived from root 'jīv' (to live)
Root: jīv (class 1) - antaka – ender, destroyer, killer
noun (masculine)
Root: ant (class 1)
Note: Agrees with mārgaṇaiḥ
सलिले (salile) - in water
(noun)
Locative, neuter, singular of salila
salila - water, fluid
क्षीरम् (kṣīram) - milk
(noun)
Accusative, neuter, singular of kṣīra
kṣīra - milk, milky sap
आसक्तम् (āsaktam) - mixed, attached, involved
(adjective)
Accusative, neuter, singular of āsakta
āsakta - attached, fixed, mixed, involved
Past Passive Participle
Derived from root 'sañj' (to cling, to attach) with prefix 'ā'
Prefix: ā
Root: sañj (class 7)
Note: Agrees with kṣīram
निष्पिबन् (niṣpiban) - drinking out, separating and drinking
(participle)
Nominative, masculine, singular of niṣpā
niṣpā - to drink out, to suck up, to separate and drink
Present Active Participle
Present active participle form of niṣ-pā (niṣpibat)
Prefix: nis
Root: pā (class 1)
Note: Agrees with sārasaḥ
इव (iva) - like, as, just as
(indeclinable)
सारसः (sārasaḥ) - a crane (bird)
(noun)
Nominative, masculine, singular of sārasa
sārasa - crane (bird)