वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-18, verse-14

ताभ्यामुभाभ्यां संभूय प्रमदामधिकृत्य ताम् ।
इमामवस्थां नीताहं यथानाथासती तथा ॥१४॥

14. tābhyāmubhābhyāṃ saṃbhūya pramadāmadhikṛtya tām ,
imāmavasthāṃ nītāhaṃ yathānāthāsatī tathā.

14. tābhyām ubhābhyām saṃbhūya pramadām adhikṛtya tām
imām avasthām nītā aham yathā anāthā asatī tathā

14. ubhābhyām tābhyām saṃbhūya tām pramadām adhikṛtya
aham imām avasthām nītā yathā anāthā asatī tathā

14. By those two, by both of them having joined forces and having seized that woman, I have been brought to this state, utterly helpless and disgraced as if unchaste.

Words meanings summery:

• ताभ्याम् (tābhyām) - by those two

• उभाभ्याम् (ubhābhyām) - by both

• संभूय (saṁbhūya) - having joined together, having united

• प्रमदाम् (pramadām) - the woman, the lovely woman

• अधिकृत्य (adhikṛtya) - having overpowered (her) (having taken hold of, regarding, concerning, having overpowered)

• ताम् (tām) - her, that (feminine)

• इमाम् (imām) - this (feminine)

• अवस्थाम् (avasthām) - state, condition, situation

• नीता (nītā) - brought, led (feminine)

• अहम् (aham) - I

• यथा (yathā) - as, so that, like

• अनाथा (anāthā) - helpless, without a protector (feminine)

• असती (asatī) - unchaste, disloyal, bad woman (feminine)

• तथा (tathā) - thus, so, in that manner

Words meanings and morphology

ताभ्याम् (tābhyām) - by those two

(pronoun)

Instrumental, masculine, dual of tad

tad - that, those

उभाभ्याम् (ubhābhyām) - by both

(pronoun)

Instrumental, masculine, dual of ubha

ubha - both

संभूय (saṁbhūya) - having joined together, having united

(indeclinable)

gerund/absolutive

Absolutive (gerund) of the verb sam-bhū

Prefix: sam

Root: bhū (class 1)

प्रमदाम् (pramadām) - the woman, the lovely woman

(noun)

Accusative, feminine, singular of pramadā

pramadā - a lovely woman, a beautiful woman; a high-spirited woman

अधिकृत्य (adhikṛtya) - having overpowered (her) (having taken hold of, regarding, concerning, having overpowered)

(indeclinable)

gerund/absolutive

Absolutive (gerund) of the verb adhi-kṛ

Prefix: adhi

Root: kṛ (class 8)

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, her

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this

अवस्थाम् (avasthām) - state, condition, situation

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation; stage

नीता (nītā) - brought, led (feminine)

(adjective)

Nominative, feminine, singular of nīta

nīta - brought, led, carried

Past Passive Participle

from nī

Root: nī (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

यथा (yathā) - as, so that, like

(indeclinable)

अनाथा (anāthā) - helpless, without a protector (feminine)

(adjective)

Nominative, feminine, singular of anāthā

anāthā - helpless, unprotected, orphaned

Compound type : bahuvrīhi (a+nātha)

• a – not, un- (negative prefix)
  indeclinable
• nātha – protector, lord, master
  noun (masculine)

असती (asatī) - unchaste, disloyal, bad woman (feminine)

(adjective)

Nominative, feminine, singular of asatī

asatī - unchaste, disloyal, bad, not existing

Compound type : tatpuruṣa (a+satī)

• a – not, un- (negative prefix)
  indeclinable
• satī – chaste, virtuous, existing (feminine)
  adjective (feminine)
  Present Active Participle (feminine)
  Feminine form of sat, present participle of as (to be)
  Root: as (class 2)

तथा (tathā) - thus, so, in that manner

(indeclinable)