वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-18, verse-4

न हि पश्याम्यहं लोके यः कुर्यान्मम विप्रियम् ।
अन्तरेन सहस्राक्षं महेन्द्रं पाकशासनम् ॥४॥

4. na hi paśyāmyahaṃ loke yaḥ kuryānmama vipriyam ,
antarena sahasrākṣaṃ mahendraṃ pākaśāsanam.

4. na hi paśyāmi aham loke yaḥ kuryāt mama vipriyam
antarena sahasrākṣam mahendram pākaśāsanam

4. aham loke na hi paśyāmi yaḥ mama vipriyam kuryāt
sahasrākṣam mahendram pākaśāsanam antarena

4. I indeed do not see anyone in the world who would do me harm, except for the thousand-eyed, great Indra, the slayer of Pāka.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, surely

• पश्यामि (paśyāmi) - I see, I behold

• अहम् (aham) - I

• लोके (loke) - in the world, among people

• यः (yaḥ) - who, which (relative pronoun)

• कुर्यात् (kuryāt) - would do, might do, should do

• मम (mama) - my, to me

• विप्रियम् (vipriyam) - displeasure, harm, something disagreeable

• अन्तरेन (antarena) - without, except for

• सहस्राक्षम् (sahasrākṣam) - Lord Indra, characterized by a thousand eyes (the thousand-eyed one (Indra))

• महेन्द्रम् (mahendram) - Lord Indra, known as the great Indra (the great Indra)

• पाकशासनम् (pākaśāsanam) - Lord Indra, as the slayer of the demon Pāka (the slayer of Pāka (Indra))

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present stem is 'paśya-'

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (personal pronoun)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

कुर्यात् (kuryāt) - would do, might do, should do

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we (personal pronoun)

विप्रियम् (vipriyam) - displeasure, harm, something disagreeable

(noun)

Accusative, neuter, singular of vipriya

vipriya - disagreeable, unpleasant; harm, injury

Compound type : karmadhāraya (vi+priya)

• vi – dis-, un-, negating prefix
  indeclinable
• priya – dear, beloved, pleasing
  adjective

अन्तरेन (antarena) - without, except for

(indeclinable)

Note: Used as a preposition governing the accusative case

सहस्राक्षम् (sahasrākṣam) - Lord Indra, characterized by a thousand eyes (the thousand-eyed one (Indra))

(proper noun)

Accusative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed (epithet of Indra)

Compound type : bahuvrihi (sahasra+akṣa)

• sahasra – thousand
  numeral
• akṣa – eye
  noun (neuter)

महेन्द्रम् (mahendram) - Lord Indra, known as the great Indra (the great Indra)

(proper noun)

Accusative, masculine, singular of mahendra

mahendra - great Indra (epithet of Indra)

Compound type : karmadhāraya (mahat+indra)

• mahat – great, large
  adjective
• indra – Indra (king of gods)
  proper noun (masculine)

पाकशासनम् (pākaśāsanam) - Lord Indra, as the slayer of the demon Pāka (the slayer of Pāka (Indra))

(proper noun)

Accusative, masculine, singular of pākaśāsana

pākaśāsana - slayer of Pāka (epithet of Indra)

Compound type : tatpurusha (pāka+śāsana)

• pāka – Pāka (name of a demon)
  proper noun (masculine)
• śāsana – ruling, commanding, chastising, slaying
  noun (masculine)
  derived from root śās
  Nomen actionis from root śās
  Root: śās (class 2)