वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-93, verse-14
जगत्यां पुरुषव्याघ्र आस्ते वीरासने रतः ।
जनेन्द्रो निर्जनं प्राप्य धिन्मे जन्म सजीवितम् ॥१४॥
जनेन्द्रो निर्जनं प्राप्य धिन्मे जन्म सजीवितम् ॥१४॥
14. jagatyāṃ puruṣavyāghra āste vīrāsane rataḥ ,
janendro nirjanaṃ prāpya dhinme janma sajīvitam.
janendro nirjanaṃ prāpya dhinme janma sajīvitam.
14.
jagatyām puruṣavyāghra āste vīrāsane rataḥ
janendraḥ nirjanam prāpya dhik me janma sa-jīvitam
janendraḥ nirjanam prāpya dhik me janma sa-jīvitam
14.
puruṣavyāghra janendraḥ jagatyām nirjanam prāpya
vīrāsane rataḥ āste dhik me janma sa-jīvitam
vīrāsane rataḥ āste dhik me janma sa-jīvitam
14.
O tiger among men, the lord of men, having reached a solitary place, remains seated, absorbed in the heroic posture. Alas for my birth and my life!
Words meanings summery:
(Scroll down for elaborated words morphology)
- जगत्याम् (jagatyām) - in the world, on earth
- पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men, O foremost man
- आस्ते (āste) - sits, remains
- वीरासने (vīrāsane) - in the heroic posture, in the hero's seat
- रतः (rataḥ) - engrossed, devoted, absorbed
- जनेन्द्रः (janendraḥ) - lord of men, king
- निर्जनम् (nirjanam) - solitary place, desolate, uninhabited
- प्राप्य (prāpya) - having reached, having obtained
- धिक् (dhik) - alas, fie, shame on, woe to
- मे (me) - for me, my
- जन्म (janma) - birth, origin, life
- स-जीवितम् (sa-jīvitam) - along with life, living
Words meanings and morphology
जगत्याम् (jagatyām) - in the world, on earth
(noun)
Locative, neuter, singular of jagat
jagat - world, universe, living beings
Present Active Participle (used as noun)
Derived from √gam (to go) with kvip suffix, often seen as a noun referring to the moving world.
Root: gam (class 1)
पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men, O foremost man
(noun)
Vocative, masculine, singular of puruṣavyāghra
puruṣavyāghra - tiger among men, pre-eminent man
Compound type : tatpuruṣa (puruṣa+vyāghra)
- puruṣa – man, person, male, supreme cosmic person (puruṣa)
noun (masculine) - vyāghra – tiger
noun (masculine)
आस्ते (āste) - sits, remains
(verb)
3rd person , singular, middle, present (laṭ) of ās
Root: ās (class 2)
वीरासने (vīrāsane) - in the heroic posture, in the hero's seat
(noun)
Locative, neuter, singular of vīrāsana
vīrāsana - hero's seat, a specific meditative posture (āsana)
Compound type : tatpuruṣa (vīra+āsana)
- vīra – hero, brave man
noun (masculine) - āsana – seat, sitting, posture
noun (neuter)
From √ās (to sit) + lyuṭ suffix.
Root: ās (class 2)
रतः (rataḥ) - engrossed, devoted, absorbed
(adjective)
Nominative, masculine, singular of rata
rata - devoted, engaged in, pleased, attached
Past Passive Participle
From √ram (to delight, to be pleased) + kta suffix.
Root: ram (class 1)
जनेन्द्रः (janendraḥ) - lord of men, king
(noun)
Nominative, masculine, singular of janendra
janendra - lord of men, king
Compound type : tatpuruṣa (jana+indra)
- jana – man, person, people
noun (masculine) - indra – lord, chief, the god Indra
noun (masculine)
निर्जनम् (nirjanam) - solitary place, desolate, uninhabited
(adjective)
Accusative, neuter, singular of nirjana
nirjana - uninhabited, desolate, solitary place
Compound type : tatpuruṣa (nir+jana)
- nir – without, free from, out
indeclinable - jana – people, men
noun (masculine)
Note: Used here as a noun referring to 'a solitary place'.
प्राप्य (prāpya) - having reached, having obtained
(indeclinable)
Absolutive (gerund)
Formed from √āp (to obtain) with prefix pra and -ya suffix.
Prefix: pra
Root: āp (class 5)
धिक् (dhik) - alas, fie, shame on, woe to
(indeclinable)
मे (me) - for me, my
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: Can also be dative, but here implies 'belonging to me' or 'in relation to me'.
जन्म (janma) - birth, origin, life
(noun)
Nominative, neuter, singular of janman
janman - birth, origin, existence, life
From √jan (to be born) + manin suffix.
Root: jan (class 4)
स-जीवितम् (sa-jīvitam) - along with life, living
(adjective)
Nominative, neuter, singular of sa-jīvita
sa-jīvita - endowed with life, living, along with life
Compound type : bahuvrīhi (sa+jīvita)
- sa – with, together with, having
indeclinable - jīvita – life, living, lived
noun (neuter)
Past Passive Participle (used as noun)
From √jīv (to live) + kta suffix.
Root: jīv (class 1)
Note: Functions adjectivally to describe 'janma' (birth) or as part of a compound noun phrase 'birth and life'.