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2,93

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-93, verse-18

सालतालाश्वकर्णानां पर्णैर्बहुभिरावृताम् ।
विशालां मृदुभिस्तीर्णां कुशैर्वेदिमिवाध्वरे ॥१८॥
18. sālatālāśvakarṇānāṃ parṇairbahubhirāvṛtām ,
viśālāṃ mṛdubhistīrṇāṃ kuśairvedimivādhvare.
18. sālatālāśvakarṇānām parṇaiḥ bahubhiḥ āvṛtām
viśālām mṛdubhiḥ tīrṇām kuśaiḥ vedim iva adhvare
18. viśālām sālatālāśvakarṇānām bahubhiḥ parṇaiḥ
āvṛtām mṛdubhiḥ kuśaiḥ tīrṇām adhvare vedim iva
18. Covered with numerous leaves from śāla, tāla, and aśvakarṇa trees, and vast, it was spread with soft kuśa grass, just like a sacrificial altar (vedi) in a ritual (adhvara).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सालतालाश्वकर्णानाम् (sālatālāśvakarṇānām) - of śāla, tāla, and aśvakarṇa trees
  • पर्णैः (parṇaiḥ) - with leaves
  • बहुभिः (bahubhiḥ) - with many, numerous
  • आवृताम् (āvṛtām) - covered, surrounded, concealed
  • विशालाम् (viśālām) - vast, spacious, extensive
  • मृदुभिः (mṛdubhiḥ) - with soft, tender
  • तीर्णाम् (tīrṇām) - spread, crossed, passed over
  • कुशैः (kuśaiḥ) - with kuśa grass
  • वेदिम् (vedim) - altar, sacrificial ground
  • इव (iva) - like, as, as if
  • अध्वरे (adhvare) - in a ritual, in a sacrifice

Words meanings and morphology

सालतालाश्वकर्णानाम् (sālatālāśvakarṇānām) - of śāla, tāla, and aśvakarṇa trees
(noun)
Genitive, masculine, plural of sālatālāśvakarṇa
sālatālāśvakarṇa - śāla, tāla, and aśvakarṇa trees (types of trees)
Compound type : dvandva (śāla+tāla+aśvakarṇa)
  • śāla – a śāla tree
    noun (masculine)
  • tāla – a tāla tree, palm tree
    noun (masculine)
  • aśvakarṇa – an aśvakarṇa tree (Dipterocarpus alatus), literally 'horse ear'
    noun (masculine)
पर्णैः (parṇaiḥ) - with leaves
(noun)
Instrumental, neuter, plural of parṇa
parṇa - leaf, feather
Root: pṛ
बहुभिः (bahubhiḥ) - with many, numerous
(adjective)
Instrumental, plural of bahu
bahu - many, much, numerous
Note: Agrees with `parṇaiḥ`.
आवृताम् (āvṛtām) - covered, surrounded, concealed
(adjective)
Accusative, feminine, singular of āvṛta
āvṛta - covered, surrounded, enveloped, concealed
Past Passive Participle
Derived from root `vṛ` (to cover) with prefix `ā`.
Prefix: ā
Root: vṛ (class 5)
Note: Modifies the implied feminine accusative singular object being described (e.g., a place).
विशालाम् (viśālām) - vast, spacious, extensive
(adjective)
Accusative, feminine, singular of viśāla
viśāla - vast, spacious, extensive, large
Note: Modifies the implied feminine accusative singular object.
मृदुभिः (mṛdubhiḥ) - with soft, tender
(adjective)
Instrumental, plural of mṛdu
mṛdu - soft, tender, gentle, mild
Root: mṛd
Note: Agrees with `kuśaiḥ`.
तीर्णाम् (tīrṇām) - spread, crossed, passed over
(adjective)
Accusative, feminine, singular of tīrṇa
tīrṇa - crossed, traversed, passed over; spread (figuratively)
Past Passive Participle
Derived from root `tṛ` (to cross, overcome) in the sense of 'spreading' or 'covering'.
Root: tṛ (class 1)
Note: Modifies the implied feminine accusative singular object.
कुशैः (kuśaiḥ) - with kuśa grass
(noun)
Instrumental, masculine, plural of kuśa
kuśa - kuśa grass (Poa cynosuroides), used in sacred rituals
Root: kuś
वेदिम् (vedim) - altar, sacrificial ground
(noun)
Accusative, feminine, singular of vedi
vedi - sacrificial altar, sacred ground, platform
Root: vid
Note: Part of the comparison 'vedim iva'.
इव (iva) - like, as, as if
(indeclinable)
अध्वरे (adhvare) - in a ritual, in a sacrifice
(noun)
Locative, masculine, singular of adhvara
adhvara - sacrifice, ritual, ceremonial act
Note: Refers to the location or context of the sacrificial altar.