वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-93, verse-33

यस्य यज्ञैर्यथादिष्टैर्युक्तो धर्मस्य संचयः ।
शरीर क्लेशसंभूतं स धर्मं परिमार्गते ॥३३॥

33. yasya yajñairyathādiṣṭairyukto dharmasya saṃcayaḥ ,
śarīra kleśasaṃbhūtaṃ sa dharmaṃ parimārgate.

33. yasya yajñaiḥ yathādiṣṭaiḥ yuktaḥ dharmasya saṃcayaḥ
śarīrakleśasaṃbhūtam saḥ dharmam parimārgate

33. yasya dharmasya saṃcayaḥ yathādiṣṭaiḥ yajñaiḥ yuktaḥ (asti),
saḥ śarīrakleśasaṃbhūtam dharmam parimārgate

33. He who has an accumulation of natural law (dharma) associated with Vedic rituals (yajña) performed as prescribed, also seeks that natural law (dharma) which originates from physical austerity.

Words meanings summery:

• यस्य (yasya) - whose, of which

• यज्ञैः (yajñaiḥ) - by Vedic rituals, by sacrifices

• यथादिष्टैः (yathādiṣṭaiḥ) - as enjoined, as prescribed, according to instruction

• युक्तः (yuktaḥ) - endowed with, connected with, associated with

• धर्मस्य (dharmasya) - of natural law, of righteousness, of duty

• संचयः (saṁcayaḥ) - accumulation, collection, heap

• शरीरक्लेशसंभूतम् (śarīrakleśasaṁbhūtam) - born of bodily toil/suffering

• सः (saḥ) - he, that one

• धर्मम् (dharmam) - natural law, righteousness, duty, merit

• परिमार्गते (parimārgate) - he seeks, he investigates, he searches for

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to the implied person.

यज्ञैः (yajñaiḥ) - by Vedic rituals, by sacrifices

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, offering

Root: yaj (class 1)

Note: Means by which 'dharma' is accumulated.

यथादिष्टैः (yathādiṣṭaiḥ) - as enjoined, as prescribed, according to instruction

(adjective)

Instrumental, masculine, plural of yathādiṣṭa

yathādiṣṭa - as enjoined, as ordered, as prescribed

Compound type : avyayībhāva (yathā+ādiṣṭa)

• yathā – as, just as, according to
  indeclinable
• ādiṣṭa – enjoined, commanded, taught, assigned
  adjective (masculine)
  Past Passive Participle
  From √diś (to point, direct) with upasarga 'ā'.
  Prefix: ā
  Root: diś (class 6)

Note: Qualifies 'yajñaiḥ'.

युक्तः (yuktaḥ) - endowed with, connected with, associated with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, proper, absorbed in yoga

Past Passive Participle

From √yuj (to join, unite).

Root: yuj (class 7)

Note: Qualifies 'saṃcayaḥ'.

धर्मस्य (dharmasya) - of natural law, of righteousness, of duty

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, merit

Root: dhṛ (class 1)

Note: Possessive of 'saṃcayaḥ'.

संचयः (saṁcayaḥ) - accumulation, collection, heap

(noun)

Nominative, masculine, singular of saṃcaya

saṁcaya - accumulation, collection, heap, store

From √ci (to collect) with upasarga 'sam'.

Prefix: sam

Root: ci (class 5)

Note: Subject of the first clause (implied 'asti').

शरीरक्लेशसंभूतम् (śarīrakleśasaṁbhūtam) - born of bodily toil/suffering

(adjective)

Accusative, masculine, singular of śarīrakleśasaṃbhūta

śarīrakleśasaṁbhūta - born or arisen from bodily toil or suffering

Compound type : tatpurusha (śarīra+kleśa+saṃbhūta)

• śarīra – body, corporeal form
  noun (neuter)
• kleśa – pain, affliction, suffering, distress, toil
  noun (masculine)
  Root: kliś (class 9)
• saṃbhūta – born, produced, arisen, developed
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be, become) with upasarga 'sam'.
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies 'dharmam'.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

Note: Refers to the person described in the first half.

धर्मम् (dharmam) - natural law, righteousness, duty, merit

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, merit

Root: dhṛ (class 1)

Note: Object of 'parimārgate'.

परिमार्गते (parimārgate) - he seeks, he investigates, he searches for

(verb)

3rd person , singular, active, present (laṭ) of parimṛg

From √mārg (to seek, investigate) with upasarga 'pari'.

Prefix: pari

Root: mārg (class 10)

Note: Verb for 'saḥ'.

Previous Verse Next Verse