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2,84

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-84, verse-6

ताभ्यामर्घ्यं च पाद्यं च दत्त्वा पश्चात् फलानि च ।
आनुपूर्व्याच्च धर्मज्ञः पप्रच्छ कुशलं कुले ॥६॥
6. tābhyāmarghyaṃ ca pādyaṃ ca dattvā paścāt phalāni ca ,
ānupūrvyācca dharmajñaḥ papraccha kuśalaṃ kule.
6. tābhyām arghyam ca pādyam ca dattvā paścāt phalāni
ca ānupūrvyāt ca dharmajñaḥ papraccha kuśalam kule
6. tābhyām arghyam ca pādyam ca dattvā paścāt phalāni
ca ānupūrvyāt ca dharmajñaḥ kule kuśalam papraccha
6. Having given to those two (Vasiṣṭha and Bharata) both the respectful offering (arghyam) and water for the feet (pādyam), and then fruits, the knower of natural law (dharmajñaḥ) subsequently inquired about the welfare of the family in due order.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ताभ्याम् (tābhyām) - to those two (Vasiṣṭha and Bharata) (to/by/with those two)
  • अर्घ्यम् (arghyam) - respectful offering (arghyam) (respectful offering, water for reception)
  • (ca) - and
  • पाद्यम् (pādyam) - water for the feet (pādyam) (water for feet, foot-washing water)
  • (ca) - and
  • दत्त्वा (dattvā) - having given
  • पश्चात् (paścāt) - afterwards (afterwards, later, behind)
  • फलानि (phalāni) - fruits (as an offering) (fruits, results)
  • (ca) - and
  • आनुपूर्व्यात् (ānupūrvyāt) - in due order (in due order, successively, according to seniority)
  • (ca) - and
  • धर्मज्ञः (dharmajñaḥ) - the knower of natural law (dharma) (dharmajñaḥ) (knower of dharma, righteous, dutiful)
  • पप्रच्छ (papraccha) - asked (asked, inquired)
  • कुशलम् (kuśalam) - welfare (welfare, well-being, health, prosperity)
  • कुले (kule) - in the family (of Daśaratha) (in the family, lineage, clan)

Words meanings and morphology

ताभ्याम् (tābhyām) - to those two (Vasiṣṭha and Bharata) (to/by/with those two)
(pronoun)
masculine, dual of tad
tad - that, he, she, it
Note: Here in dative sense, "to those two".
अर्घ्यम् (arghyam) - respectful offering (arghyam) (respectful offering, water for reception)
(noun)
Accusative, neuter, singular of arghya
arghya - respectful offering, water offered to a guest, valuable, worthy of veneration
gerundive
from root arh 'to be worthy', with suffix -ya
Root: arh (class 1)
Note: Object of 'dattvā'.
(ca) - and
(indeclinable)
Note: Connects 'arghyam' and 'pādyam'.
पाद्यम् (pādyam) - water for the feet (pādyam) (water for feet, foot-washing water)
(noun)
Accusative, neuter, singular of pādya
pādya - water for the feet, foot-washing water
gerundive
from pād 'foot' with suffix -ya
Note: Object of 'dattvā'.
(ca) - and
(indeclinable)
Note: Connects 'pādyam' with the preceding.
दत्त्वा (dattvā) - having given
(indeclinable)
absolutive
from root dā 'to give', with suffix -tvā
Root: dā (class 3)
Note: Action completed before 'papraccha'.
पश्चात् (paścāt) - afterwards (afterwards, later, behind)
(indeclinable)
ablative of 'paśca' used adverbially
Note: Adverb of time.
फलानि (phalāni) - fruits (as an offering) (fruits, results)
(noun)
Accusative, neuter, plural of phala
phala - fruit, result, consequence, reward
Note: Object of 'dattvā' (implied with 'paścāt').
(ca) - and
(indeclinable)
Note: Connects the offering of fruits to the previous offerings.
आनुपूर्व्यात् (ānupūrvyāt) - in due order (in due order, successively, according to seniority)
(noun)
Ablative, neuter, singular of ānupūrvya
ānupūrvya - due order, regular succession, seniority
from anu-pūrva
Note: Used adverbially, "according to order."
(ca) - and
(indeclinable)
Note: Connects the adverbial phrase to the main verb.
धर्मज्ञः (dharmajñaḥ) - the knower of natural law (dharma) (dharmajñaḥ) (knower of dharma, righteous, dutiful)
(noun)
Nominative, masculine, singular of dharmajña
dharmajña - knower of natural law (dharma), righteous, dutiful
compound of dharma (natural law) and jña (knower)
Compound type : tatpurusha (dharma+jña)
  • dharma – natural law, constitution, intrinsic nature, duty, righteousness
    noun (masculine)
    from root dhṛ 'to uphold'
    Root: dhṛ (class 1)
  • jña – knower, understanding
    adjective
    agent noun
    from root jñā 'to know'
    Root: jñā (class 9)
Note: Refers to Bharadvāja, subject of 'papraccha'.
पप्रच्छ (papraccha) - asked (asked, inquired)
(verb)
3rd person , singular, active, perfect (lit) of prach
perfect active
reduplicated perfect form of root prach
Root: prach (class 6)
Note: Main verb.
कुशलम् (kuśalam) - welfare (welfare, well-being, health, prosperity)
(noun)
Accusative, neuter, singular of kuśala
kuśala - welfare, well-being, skill, dexterity, prosperity
Note: Object of 'papraccha'.
कुले (kule) - in the family (of Daśaratha) (in the family, lineage, clan)
(noun)
Locative, neuter, singular of kula
kula - family, lineage, clan, race, noble family
Note: Indicates the domain of inquiry.