वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-84, verse-15

हतो ऽस्मि यदि मामेवं भगवानपि मन्यते ।
मत्तो न दोषमाशङ्केर्नैवं मामनुशाधि हि ॥१५॥

15. hato'smi yadi māmevaṃ bhagavānapi manyate ,
matto na doṣamāśaṅkernaivaṃ māmanuśādhi hi.

15. hataḥ asmi yadi mām evam bhagavān api manyate
mattaḥ na doṣam āśaṅker na evam mām anuśādhi hi

15. yadi bhagavān api mām evam hataḥ asmi manyate,
mattaḥ doṣam na āśaṅker,
hi evam mām na anuśādhi.

15. If even your venerable self (Bhagavān) considers me thus condemned, then you should not suspect any fault from me. Indeed, do not instruct me in this manner.

Words meanings summery:

• हतः (hataḥ) - defeated, condemned (by your suspicion) (killed, struck, destroyed, defeated, abandoned)

• अस्मि (asmi) - I am

• यदि (yadi) - if (if, in case)

• माम् (mām) - me

• एवम् (evam) - thus, in this manner (thus, in this way, so)

• भगवान् (bhagavān) - venerable sir (addressing Rama) (fortunate, glorious, venerable, lord, divine)

• अपि (api) - even (also, even, too)

• मन्यते (manyate) - considers, perceives (he thinks, believes, considers)

• मत्तः (mattaḥ) - from me, from my side (from me)

• न (na) - not (not, no)

• दोषम् (doṣam) - fault, error (fault, defect, sin, error)

• आशङ्केर् (āśaṅker) - you should suspect (you should suspect, you should doubt)

• न (na) - not (not, no)

• एवम् (evam) - in this manner (thus, in this way, so)

• माम् (mām) - me

• अनुशाधि (anuśādhi) - instruct, admonish (instruct, admonish, teach)

• हि (hi) - indeed, surely (indeed, surely, because)

Words meanings and morphology

हतः (hataḥ) - defeated, condemned (by your suspicion) (killed, struck, destroyed, defeated, abandoned)

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, defeated, abandoned

Past Passive Participle

Derived from root han (to strike, kill) with suffix kta.

Root: han (class 2)

Note: Predicative adjective for asmi.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, active voice

From root as.

Root: as (class 2)

यदि (yadi) - if (if, in case)

(indeclinable)

Note: Introduces a conditional clause.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of manyate.

एवम् (evam) - thus, in this manner (thus, in this way, so)

(indeclinable)

भगवान् (bhagavān) - venerable sir (addressing Rama) (fortunate, glorious, venerable, lord, divine)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, venerable, divine, possessing prosperity (bhaga)

Derived from bhaga (fortune, prosperity) with possessive suffix matup.

Root: bhaj

Note: Subject of manyate.

अपि (api) - even (also, even, too)

(indeclinable)

मन्यते (manyate) - considers, perceives (he thinks, believes, considers)

(verb)

3rd person , singular, middle, present (laṭ) of man

Present tense, middle voice

From root man.

Root: man (class 4)

मत्तः (mattaḥ) - from me, from my side (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, we

Note: Indicates source or origin of doṣam.

न (na) - not (not, no)

(indeclinable)

दोषम् (doṣam) - fault, error (fault, defect, sin, error)

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, sin, error

From root duṣ (to be bad, corrupt).

Root: duṣ (class 4)

Note: Object of āśaṅker.

आशङ्केर् (āśaṅker) - you should suspect (you should suspect, you should doubt)

(verb)

2nd person , singular, middle, optative (vidhi-liṅ) of ā-śaṅk

Optative mode, middle voice

From root śaṅk with prefix ā. This is an archaic or poetic 2nd person singular optative middle form.

Prefix: ā

Root: śaṅk (class 1)

न (na) - not (not, no)

(indeclinable)

एवम् (evam) - in this manner (thus, in this way, so)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of anuśādhi.

अनुशाधि (anuśādhi) - instruct, admonish (instruct, admonish, teach)

(verb)

2nd person , singular, active, imperative (loṭ) of anu-śās

Imperative mode, active voice

From root śās (to teach, instruct) with prefix anu.

Prefix: anu

Root: śās (class 2)

Note: Direct command.

हि (hi) - indeed, surely (indeed, surely, because)

(indeclinable)