वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-84, verse-10

किमिहागमने कार्यं तव राज्यं प्रशासतः ।
एतदाचक्ष्व मे सर्वं न हि मे शुध्यते मनः ॥१०॥

10. kimihāgamane kāryaṃ tava rājyaṃ praśāsataḥ ,
etadācakṣva me sarvaṃ na hi me śudhyate manaḥ.

10. kim iha āgamane kāryam tava rājyam praśāsataḥ
etat ācakṣva me sarvam na hi me śudhyate manaḥ

10. rājyam praśāsataḥ tava iha āgamane kim kāryam? etat sarvam me ācakṣva,
hi me manaḥ na śudhyate.

10. What is the purpose of your coming here, you who are ruling the kingdom? Tell me all this, for my mind is not clear.

Words meanings summery:

• किम् (kim) - what (is the purpose)? (what?, why?)

• इह (iha) - here (to this place) (here, in this world, now)

• आगमने (āgamane) - in coming, concerning the arrival

• कार्यम् (kāryam) - purpose (of your coming) (purpose, work, duty, what is to be done)

• तव (tava) - your

• राज्यम् (rājyam) - kingdom, reign

• प्रशासतः (praśāsataḥ) - you who are ruling (your kingdom) (of one ruling, while ruling)

• एतत् (etat) - this (neuter)

• आचक्ष्व (ācakṣva) - tell, narrate, explain

• मे (me) - to me (dative) (to me, my)

• सर्वम् (sarvam) - all this (matter) (all, everything)

• न (na) - not, no

• हि (hi) - for (giving a reason) (for, indeed, because)

• मे (me) - my (mind) (my, to me)

• शुध्यते (śudhyate) - is clear (from doubt) (is purified, is cleared, becomes pure)

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

किम् (kim) - what (is the purpose)? (what?, why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?, why?

neuter nominative/accusative singular of kim (interrogative pronoun)

इह (iha) - here (to this place) (here, in this world, now)

(indeclinable)

locative of idam (demonstrative pronoun), used as an adverb

आगमने (āgamane) - in coming, concerning the arrival

(noun)

Locative, neuter, singular of āgamana

āgamana - coming, arrival, approach

action noun

derived from root gam (1st class) with prefix ā-

Prefix: ā

Root: gam (class 1)

कार्यम् (kāryam) - purpose (of your coming) (purpose, work, duty, what is to be done)

(noun)

Nominative, neuter, singular of kārya

kārya - work, duty, purpose, what is to be done, task

gerundive

from root kṛ (8th class), neuter nominative singular

Root: kṛ (class 8)

Note: Acts as complement to 'kim'.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

genitive singular of yuṣmad (2nd person pronoun)

Note: Indicates possession or agent of the participle 'praśāsataḥ'.

राज्यम् (rājyam) - kingdom, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

derived from rājan 'king'

Note: Object of 'praśāsataḥ'.

प्रशासतः (praśāsataḥ) - you who are ruling (your kingdom) (of one ruling, while ruling)

(participle)

Genitive, masculine, singular of praśās

praśās - to rule, to govern, to command

present active participle

from root śās (2nd class) with prefix pra-, genitive singular masculine

Prefix: pra

Root: śās (class 2)

एतत् (etat) - this (neuter)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

neuter accusative singular of etad (demonstrative pronoun)

Note: Object of 'ācakṣva'.

आचक्ष्व (ācakṣva) - tell, narrate, explain

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Imperative

from root cakṣ (2nd class, Ātmanepada) with prefix ā-, 2nd person singular

Prefix: ā

Root: cakṣ (class 2)

मे (me) - to me (dative) (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, my, to me

dative/genitive singular of asmad (1st person pronoun)

सर्वम् (sarvam) - all this (matter) (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every, entire

neuter accusative singular of sarva

Note: Adjectival to 'etat' or independently meaning 'everything'.

न (na) - not, no

(indeclinable)

हि (hi) - for (giving a reason) (for, indeed, because)

(indeclinable)

मे (me) - my (mind) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, my, to me

genitive singular of asmad (1st person pronoun)

शुध्यते (śudhyate) - is clear (from doubt) (is purified, is cleared, becomes pure)

(verb)

3rd person , singular, middle, present (laṭ) of śudh

Present tense

from root śudh (4th class), 3rd person singular, ātmanepada

Root: śudh (class 4)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, inner sense

from root man 'to think'

Root: man (class 4)

Note: Subject of 'śudhyate'.