वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-77, verse-9

दृष्ट एव हि नः शोकमपनेष्यति राघवः ।
तमः सर्वस्य लोकस्य समुद्यन्निव भास्करः ॥९॥

9. dṛṣṭa eva hi naḥ śokamapaneṣyati rāghavaḥ ,
tamaḥ sarvasya lokasya samudyanniva bhāskaraḥ.

9. dṛṣṭaḥ eva hi naḥ śokam apaneṣyati rāghavaḥ
tamaḥ sarvasya lokasya samudyān iva bhāskaraḥ

9. rāghavaḥ dṛṣṭaḥ eva hi naḥ śokam apaneṣyati,
samudyān bhāskaraḥ sarvasya lokasya tamaḥ iva

9. Indeed, as soon as Rāghava is seen, he will remove our sorrow, just as the rising sun dispels the darkness of the entire world.

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - seen (seen, beheld, observed)

• एव (eva) - just, as soon as (indeed, only, just, exactly)

• हि (hi) - indeed (indeed, surely, because)

• नः (naḥ) - our (our, to us, us)

• शोकम् (śokam) - sorrow (sorrow, grief, lamentation)

• अपनेष्यति (apaneṣyati) - will remove (will remove, will take away, will dispel)

• राघवः (rāghavaḥ) - Rāghava (Rāma) (descendant of Raghu, Rāma)

• तमः (tamaḥ) - darkness (darkness, ignorance)

• सर्वस्य (sarvasya) - of the entire (of all, of the whole, of entire)

• लोकस्य (lokasya) - of the world (of the world, of the people)

• समुद्यान् (samudyān) - rising (rising, ascending)

• इव (iva) - just as, like (like, as, as if)

• भास्करः (bhāskaraḥ) - the sun (sun, maker of light)

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - seen (seen, beheld, observed)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see) with suffix -ta

Root: dṛś (class 1)

एव (eva) - just, as soon as (indeed, only, just, exactly)

(indeclinable)

Note: Emphatic particle

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphatic particle

नः (naḥ) - our (our, to us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form of the pronoun asmad

शोकम् (śokam) - sorrow (sorrow, grief, lamentation)

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, affliction

From root śuc (to grieve)

Root: śuc (class 7)

Note: Object of the verb apaneṣyati

अपनेष्यति (apaneṣyati) - will remove (will remove, will take away, will dispel)

(verb)

3rd person , singular, active, future (lṛṭ) of nī

Future tense, 3rd person singular, active voice

Root nī (to lead) with upasarga apa-

Prefix: apa

Root: nī (class 1)

राघवः (rāghavaḥ) - Rāghava (Rāma) (descendant of Raghu, Rāma)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, patronymic of Rāma, Lakṣmaṇa, etc.

From Raghu + aṇ (patronymic suffix)

Note: Subject of the sentence.

तमः (tamaḥ) - darkness (darkness, ignorance)

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia

Root: tam (class 4)

Note: Object of the implied verb (removes/dispels)

सर्वस्य (sarvasya) - of the entire (of all, of the whole, of entire)

(adjective)

Genitive, masculine, singular of sarva

sarva - all, whole, entire, every

Note: Agrees with lokasya

लोकस्य (lokasya) - of the world (of the world, of the people)

(noun)

Genitive, masculine, singular of loka

loka - world, people, realm, space

From root lok (to see)

Root: lok (class 1)

Note: Possessive case, modified by sarvasya

समुद्यान् (samudyān) - rising (rising, ascending)

(adjective)

Nominative, masculine, singular of samudyat

samudyat - rising, ascending, appearing

Present Active Participle

From root ud-i (to rise) with upasarga sam-

Prefixes: sam+ud

Root: i (class 2)

Note: Agrees with bhāskaraḥ

इव (iva) - just as, like (like, as, as if)

(indeclinable)

भास्करः (bhāskaraḥ) - the sun (sun, maker of light)

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, maker of light, luminous

From bhās (light) + kara (maker)

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, luster, radiance
  noun (feminine)
• kara – maker, doing, hand, ray
  noun (masculine)
  From root kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Subject of the comparison