वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-38, verse-7

वने त्वदृष्टदुःखानां कैकेय्यानुमते त्वया ।
त्यक्तानां वनवासाय का न्ववस्था भविष्यति ॥७॥

7. vane tvadṛṣṭaduḥkhānāṃ kaikeyyānumate tvayā ,
tyaktānāṃ vanavāsāya kā nvavasthā bhaviṣyati.

7. vane tvadṛṣṭaduḥkhānām kaikeyyā anumate tvayā
tyaktānām vanavāsāya kā nu avasthā bhaviṣyati

7. vane tvayā kaikeyyā anumate vanavāsāya tyaktānām
tvadṛṣṭaduḥkhānām kā nu avasthā bhaviṣyati

7. In the wilderness, what state will indeed befall those whose sufferings are unseen by you (Kaikeyī), who were abandoned by you for forest-dwelling with your own consent?

Words meanings summery:

• वने (vane) - in the forest, in the wilderness

• त्वदृष्टदुःखानाम् (tvadṛṣṭaduḥkhānām) - refers to sufferings unseen or unappreciated by Kaikeyī (of those whose sufferings are unseen by you)

• कैकेय्या (kaikeyyā) - by Kaikeyī

• अनुमते (anumate) - with the permission, by consent

• त्वया (tvayā) - referring to Kaikeyī (by you)

• त्यक्तानाम् (tyaktānām) - referring to Rama, Sita, and Lakṣmaṇa (of those who are abandoned, of the abandoned ones)

• वनवासाय (vanavāsāya) - for forest-dwelling, for living in the forest

• का (kā) - what (feminine)

• नु (nu) - indeed, surely, now (particle)

• अवस्था (avasthā) - state, condition, situation

• भविष्यति (bhaviṣyati) - will be, will become, will happen

Words meanings and morphology

वने (vane) - in the forest, in the wilderness

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

त्वदृष्टदुःखानाम् (tvadṛṣṭaduḥkhānām) - refers to sufferings unseen or unappreciated by Kaikeyī (of those whose sufferings are unseen by you)

(adjective)

Genitive, masculine, plural of tvadṛṣṭaduḥkha

tvadṛṣṭaduḥkha - whose sufferings are unseen by you

Compound type : bahuvrīhi (tvat+adṛṣṭa+duḥkha)

• tvat – from you, by you
  pronoun
  ablative/instrumental base of yuşmad
• adṛṣṭa – unseen, unperceived
  adjective (neuter)
  Past Passive Participle
  a (negation) + dṛṣṭa (seen, from dṛś)
  Root: dṛś (class 1)
• duḥkha – suffering, sorrow, pain
  noun (neuter)

कैकेय्या (kaikeyyā) - by Kaikeyī

(proper noun)

Instrumental, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (proper name of a queen, mother of Bharata)

अनुमते (anumate) - with the permission, by consent

(noun)

Locative, feminine, singular of anumati

anumati - permission, consent, approval

Prefix: anu

Root: man (class 4)

Note: Used adverbially here

त्वया (tvayā) - referring to Kaikeyī (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular and plural)

त्यक्तानाम् (tyaktānām) - referring to Rama, Sita, and Lakṣmaṇa (of those who are abandoned, of the abandoned ones)

(adjective)

Genitive, masculine, plural of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

from root tyaj (to abandon)

Root: tyaj (class 1)

वनवासाय (vanavāsāya) - for forest-dwelling, for living in the forest

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - forest dwelling, residence in a forest

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
• vāsa – dwelling, residence, abode
  noun (masculine)
  from root vas (to dwell)
  Root: vas (class 1)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who, why

नु (nu) - indeed, surely, now (particle)

(indeclinable)

अवस्था (avasthā) - state, condition, situation

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation

Prefix: ava

Root: sthā (class 1)

भविष्यति (bhaviṣyati) - will be, will become, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)