वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-38, verse-3

विवास्य रामं सुभगा लब्धकामा समाहिता ।
त्रासयिष्यति मां भूयो दुष्टाहिरिव वेश्मनि ॥३॥

3. vivāsya rāmaṃ subhagā labdhakāmā samāhitā ,
trāsayiṣyati māṃ bhūyo duṣṭāhiriva veśmani.

3. vivāsya rāmam subhagā labdhakāmā samāhitā
trāsayiṣyati mām bhūyaḥ duṣṭā ahiḥ iva veśmani

3. rāmam vivāsya,
sā subhagā labdhakāmā samāhitā,
veśmani duṣṭā ahiḥ iva,
bhūyaḥ mām trāsayiṣyati.

3. Having exiled Rāma, that 'fortunate' woman (Kaikeyi), having achieved her desire and being resolute, will torment me further, just like a vicious snake in the house.

Words meanings summery:

• विवास्य (vivāsya) - having exiled (having exiled, having banished, having driven away)

• रामम् (rāmam) - Rama (the prince) (Rama)

• सुभगा (subhagā) - 'fortunate' one (used ironically for Kaikeyi) (fortunate, beloved, lovely woman)

• लब्धकामा (labdhakāmā) - having attained her desire (having attained one's desire)

• समाहिता (samāhitā) - resolute (in her purpose) (composed, resolute, collected, concentrated)

• त्रासयिष्यति (trāsayiṣyati) - will torment (will frighten, will torment, will cause to tremble)

• माम् (mām) - me (Dasharatha) (me)

• भूयः (bhūyaḥ) - further, again (again, further, moreover)

• दुष्टा (duṣṭā) - vicious (wicked, vicious, corrupted)

• अहिः (ahiḥ) - snake (snake, serpent)

• इव (iva) - like (like, as if, as)

• वेश्मनि (veśmani) - in the house (in the house, in the home)

Words meanings and morphology

विवास्य (vivāsya) - having exiled (having exiled, having banished, having driven away)

(indeclinable)

absolutive

Formed from vi- + root vas (to dwell) in its causative form (to cause to leave) with -ya suffix.

Prefix: vi

Root: vas (class 1)

रामम् (rāmam) - Rama (the prince) (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama; pleasing, charming; black

सुभगा (subhagā) - 'fortunate' one (used ironically for Kaikeyi) (fortunate, beloved, lovely woman)

(adjective)

Nominative, feminine, singular of subhagā

subhagā - fortunate, lovely, beloved, charming woman

Feminine form of subhaga (su- good + bhaga- fortune)

Compound type : bahuvrihi (su+bhaga)

• su – good, well, excellent
  prefix
• bhaga – fortune, prosperity, wealth, excellence
  noun (masculine)

लब्धकामा (labdhakāmā) - having attained her desire (having attained one's desire)

(adjective)

Nominative, feminine, singular of labdhakāma

labdhakāma - one whose desire has been obtained, having attained one's wish

Bahuvrihi compound: labdha (obtained) + kāma (desire)

Compound type : bahuvrihi (labdha+kāma)

• labdha – obtained, gained, acquired
  adjective
  past passive participle
  From root labh (to obtain)
  Root: labh (class 1)
• kāma – desire, wish, love
  noun (masculine)

समाहिता (samāhitā) - resolute (in her purpose) (composed, resolute, collected, concentrated)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - composed, collected, concentrated, resolute, prepared, well-placed

past passive participle

From sam-ā- + root dhā (to place, fix)

Prefixes: sam+ā

Root: dhā (class 3)

त्रासयिष्यति (trāsayiṣyati) - will torment (will frighten, will torment, will cause to tremble)

(verb)

3rd person , singular, active, future (lṛṭ) of trās

future active causative

Causative form of root tras (to tremble)

Root: tras (class 4)

माम् (mām) - me (Dasharatha) (me)

(pronoun)

Accusative, singular of mad

mad - I, me

First person pronoun

भूयः (bhūyaḥ) - further, again (again, further, moreover)

(indeclinable)

दुष्टा (duṣṭā) - vicious (wicked, vicious, corrupted)

(adjective)

Nominative, feminine, singular of duṣṭa

duṣṭa - wicked, vicious, corrupt, bad, spoilt

past passive participle

From root duṣ (to spoil, be corrupt)

Root: duṣ (class 4)

अहिः (ahiḥ) - snake (snake, serpent)

(noun)

Nominative, masculine, singular of ahi

ahi - snake, serpent; water

इव (iva) - like (like, as if, as)

(indeclinable)

वेश्मनि (veśmani) - in the house (in the house, in the home)

(noun)

Locative, neuter, singular of veśman

veśman - house, dwelling, home, abode