वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-70, verse-14

मां तु ज्येष्ठं पिता राज्ये सो ऽभिषिच्य नराधिपः ।
कुशध्वजं समावेश्य भारं मयि वनं गतः ॥१४॥

14. māṃ tu jyeṣṭhaṃ pitā rājye so'bhiṣicya narādhipaḥ ,
kuśadhvajaṃ samāveśya bhāraṃ mayi vanaṃ gataḥ.

14. mām tu jyeṣṭham pitā rājye saḥ abhiṣicya narādhipaḥ
kuśadhvajam samāveśya bhāram mayi vanam gataḥ

14. pitā narādhipaḥ saḥ tu jyeṣṭham mām rājye abhiṣicya
mayi bhāram kuśadhvajam samāveśya vanam gataḥ

14. My father, the king, consecrated me, the eldest, to the throne. He then entrusted the responsibility (bhāram) for the kingdom and for Kushadhvaja to me, and departed for the forest.

Words meanings summery:

• माम् (mām) - me (Janaka, the speaker in this context) (me, I (accusative))

• तु (tu) - indeed, and (but, indeed, yet, on the other hand)

• ज्येष्ठम् (jyeṣṭham) - me, the eldest (son) (eldest, chief, best)

• पिता (pitā) - my (Janaka's) father (father)

• राज्ये (rājye) - in the kingdom (in the kingdom, in the reign, in sovereignty)

• सः (saḥ) - that (father) (he, that)

• अभिषिच्य (abhiṣicya) - having consecrated (to the throne) (having consecrated, having installed, having sprinkled)

• नराधिपः (narādhipaḥ) - the king (my father) (king, lord of men)

• कुशध्वजम् (kuśadhvajam) - Kushadhvaja (my younger brother) (Kushadhvaja (proper noun))

• समावेश्य (samāveśya) - having entrusted (having caused to enter, having placed, having entrusted)

• भारम् (bhāram) - the burden of rule, responsibility (burden, load, responsibility)

• मयि (mayi) - on me (Janaka) (in me, on me, to me)

• वनम् (vanam) - to the forest (to the forest, forest (accusative of motion))

• गतः (gataḥ) - departed (to the forest) (gone, departed, reached)

Words meanings and morphology

माम् (mām) - me (Janaka, the speaker in this context) (me, I (accusative))

(pronoun)

Accusative, singular of aham

aham - I, ego (ahaṅkāra)

तु (tu) - indeed, and (but, indeed, yet, on the other hand)

(indeclinable)

ज्येष्ठम् (jyeṣṭham) - me, the eldest (son) (eldest, chief, best)

(adjective)

Accusative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, chief, principal, best

superlative of vṛddha/prasasta

Note: Adjective modifying 'mām'.

पिता (pitā) - my (Janaka's) father (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

राज्ये (rājye) - in the kingdom (in the kingdom, in the reign, in sovereignty)

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

सः (saḥ) - that (father) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'pitā narādhipaḥ'.

अभिषिच्य (abhiṣicya) - having consecrated (to the throne) (having consecrated, having installed, having sprinkled)

(indeclinable)

absolutive

Derived from root sic (to sprinkle) with prefix abhi-.

Prefix: abhi

Root: ṣic (class 6)

Note: Absolutive, indicates prior action.

नराधिपः (narādhipaḥ) - the king (my father) (king, lord of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men, ruler

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

Note: Compound of 'nara' (man) and 'adhipa' (ruler).

कुशध्वजम् (kuśadhvajam) - Kushadhvaja (my younger brother) (Kushadhvaja (proper noun))

(proper noun)

Accusative, masculine, singular of kuśadhvaja

kuśadhvaja - Kushadhvaja (name of a king, Janaka's younger brother)

Note: Object of `samāveśya`.

समावेश्य (samāveśya) - having entrusted (having caused to enter, having placed, having entrusted)

(indeclinable)

absolutive

Derived from root viś (to enter) with prefixes sam- and ā-, in the causative form, then absolutive suffix -ya.

Prefixes: sam+ā

Root: viś (class 6)

Note: Absolutive, indicates prior action.

भारम् (bhāram) - the burden of rule, responsibility (burden, load, responsibility)

(noun)

Accusative, masculine, singular of bhāra

bhāra - burden, load, weight, responsibility

Root: bhṛ (class 3)

Note: Object of `samāveśya`.

मयि (mayi) - on me (Janaka) (in me, on me, to me)

(pronoun)

Locative, singular of aham

aham - I, ego (ahaṅkāra)

वनम् (vanam) - to the forest (to the forest, forest (accusative of motion))

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water (poetic)

Note: Indicates direction of motion.

गतः (gataḥ) - departed (to the forest) (gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Acts as the main verb here, referring to 'pitā'.